Manusmriti with the Commentary of Medhatithi

by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553

This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma’, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

द्विजोऽध्वगः क्षीणवृत्तिर्द्वाविक्षू द्वे च मूलके ।
आददानः परक्षेत्रात्न दण्डं दातुमर्हति ॥ ३४१ ॥

dvijo'dhvagaḥ kṣīṇavṛttirdvāvikṣū dve ca mūlake |
ādadānaḥ parakṣetrātna daṇḍaṃ dātumarhati || 341 ||

If a twice-born person, running short of provisions while on a journey, takes two sugar-cane stalks, or two roots, from another man’s field, he does not deserve to be made to pay a fine.—(341)

 

Medhātithi’s commentary (manubhāṣya):

The text has used the term ‘twice-born person’ with a view to preclude Śūdras.

On a journey’—i.e., not an inhabitant of the same village;—hut there also he should be one ‘who has run short of provisions’—i.e., whose journey-rations have been exhausted.

Two sugar-cane stalks’ and ‘two roots’;—these are mentioned only by way of illustration, indicating small quantities of green vegetables, mudga -grains, leguminous grains and so forth. Says another Smṛti-text—‘There is no prohibition regarding leguminous grains, cucumber and grass.’

From another man’s field’—i.e., from a place belonging to another person;—even though it be within an enclosure.—(341)

 

Explanatory notes by Ganganath Jha

This verse is quoted in Mitākṣara (2.275), to the effect that there is no punishment for way-farers stealing some little things on the way. Bālambhaṭṭī adds the following notes:—‘Adhvāga,’ way-farer,—‘kṣīṇavṛttiḥ,’ with his food-supply exhausted.

It is quoted in Parāśaramādhava (Vyavahāra, p. 314);—in Vivādacintāmaṇi (p. 146), which explains ‘kṣīṇavṛttiḥ’ as having no food for the journey;—and in Saṃskāramayūkha (p. 124).

 

Comparative notes by various authors

See Manu, 11.16-17.

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