Manusmriti with the Commentary of Medhatithi

by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553

This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma’, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...

Verse 1.37 [Creation of the Semi-divine Beings]

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

यक्षरक्षः पिशाचांश्च गन्धर्वाप्सरसोऽसुरान् ।
नागान् सर्पान् सुपर्णांश्च पितॄणांश्च पृथग्गणम् ॥ ३७ ॥

yakṣarakṣaḥ piśācāṃśca gandharvāpsaraso'surān |
nāgān sarpān suparṇāṃśca pitṝṇāṃśca pṛthaggaṇam
|| 37 ||

[They called into being] also Yakṣas, Rakṣasas, Piśācas, Gandharvas, Apsarases, Asuras, Nāgas, Sarpas, Suparṇas, and the several orders of Pitṛs.—(37)

 

Medhātithi’s commentary (manubhāṣya):

The various forms of the Yakṣa and other beings here mentioned can be known only from the Itihāsas and such other sources; they cannot be known by any of the ordinary means of cognition, perception and the rest.—The ‘Yakṣas’ are the followers of Kuvera;—‘Rākṣasas,’ Bivīṣaṇa and others;—beings more cruel than these last are ‘Piśācas,’ who live in unclean places and in deserts, &c., and are inferior to Yakṣas and Rākṣasas; though all three are mischievous; by trickery they draw out the life of living beings, and by some invisible power they bring about diseases: so say persons knowing the Itihāsas (stories) and Mantra (Incantations).—‘Gandharvas,’ are those followers of the Gods whose chief work consists of singing and dancing;—‘Apsarases,’ the courtezans of the Gods, Urvaśī and the rest;—‘Asuras,’ the Gods’ enemies, Vṛttra, Virocana, Hiraṇyāksa and so forth;—‘Nāgas’ (the Great Serpents), Vāsuki, Takṣaka and the rest;—‘Sarpas (Serpents) are well known;—‘Suparnas,’ the great Birds, Garuḍa and the rest;—‘Pitṛs,’ named ‘Somapa,’ ‘Ayyapa’ and so forth, who reside, like Gods, in their own regions; the ‘several orders’ of these also;—all these (the mighty sages) called into being.—(37)

 

Explanatory notes by Ganganath Jha

Pitṛṇām gaṇān’—The ‘pitṛs’ are not actually the ‘fathers,’ as is clear from the present text; they are a particular class of divine beings, though it is from these that human beings are descended. See III, 194—199.

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