Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)

by Swami Nikhilananda | 1949 | 115,575 words | ISBN-13: 9788175050228

This is verse 2.18 of the Mandukya Karika English translation, including commentaries by Gaudapada (Karika), Shankara (Bhashya) and a glossary by Anandagiri (Tika). Alternate transliteration: Māṇḍūkya-upaniṣad 2.18, Gauḍapāda Kārikā, Śaṅkara Bhāṣya, Ānandagiri Ṭīkā.

Mandukya Karika, verse 2.18

Sanskrit text, IAST transliteration and English translation

निश्चितायां यथा रज्ज्वां विकल्पो विनिवर्तते ।
रज्जुरेवेति चाद्वैतं तद्वदात्मविनिश्चयः ॥ १८ ॥

niścitāyāṃ yathā rajjvāṃ vikalpo vinivartate |
rajjureveti cādvaitaṃ tadvadātmaviniścayaḥ || 18 ||

18. When the real nature of the rope is ascertained all illusions about it disappear and there arises the conviction that it is the one (unchanged) rope and nothing else; even so is the nature of the conviction regarding Ātman.

Shankara Bhashya (commentary)

When it is determined that it is nothing but the rope alone, then all illusions regarding the rope disappear and the (non-dual) knowledge that there exists nothing else but the rope, becomes firmly established. Similar is the knowledge,—like the light of the sun—produced by the negative Scriptural statements which deny all phenomenal attributes (in Ātmari),—statements like “Not this”, “Not this”, etc., leading to the knowledge of the real nature of Ātman, as: “All this is verily Ātman”, “(It is) without cause and effect, without internality and externality”, “(It is) ever without and within and beginningless”, “(It is) without decay and death, immortal, fearless, one and without a second.”

Help me keep this site Ad-Free

For over a decade, this site has never bothered you with ads. I want to keep it that way. But I humbly request your help to keep doing what I do best: provide the world with unbiased truth, wisdom and knowledge.

Let's make the world a better place together!

Like what you read? Consider supporting this website: