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Lakshminarayana Samhita [sanskrit]
by Shwetayan Vyas | 1,169,834 words | ISBN-10: 8170801818 | ISBN-13: 9788170801818
The Lakshminarayana Samhita verse 3.175.93 (Sanskrit text), including grammatical analysis, glossary and relevant print editions. The Lakshmi-narayana-samhita is an encyclopaedic work devoted to Narayana although it deals with various deities. The work is written in Puranic style and divided into four books according to the four Yugas. This is verse 93 of chapter 175 of Khanda 3 (dvapara-yuga-santana). In total, the work consists of roughly 120,000 metrical verses.
Verse 3.175.93
ममेदमिति मन्वानो मृषा तदवलम्बते ।
अपृष्ट्वा तं यदा याति नाशं तदाऽवबुद्ध्यते ॥ ९३ ॥
mamedamiti manvāno mṛṣā tadavalambate |
apṛṣṭvā taṃ yadā yāti nāśaṃ tadā'vabuddhyate || 93 ||
The Sanskrit text of Lakshminarayana Samhita Verse 3.175.93 is contained in the book Shri Lakshmi Narayana Samhita by Chowkhamba Sanskrit Series Office. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Chowkhamba Sanskrit Series Office (2011)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.175.93). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Mit, Manvana, Mrisha, Tada, Valamba, Tad, Yushmad, Yada, Yad, Yat, Yati, Nasha,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Lakshminarayana Samhita Verse 3.175.93). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “mamedamiti manvāno mṛṣā tadavalambate ”
- mameda -
-
√med (verb class 1)[perfect active first single], [perfect active second plural], [perfect active third single]
- miti -
-
miti (noun, feminine)[compound], [adverb]mit (noun, feminine)[locative single]
- manvāno* -
-
√man -> manvāna (participle, masculine)[nominative single from √man class 8 verb]
- mṛṣā -
-
mṛṣā (indeclinable)[indeclinable]mṛṣā (noun, feminine)[nominative single]
- tada -
-
tada (noun, masculine)[compound], [vocative single]tada (noun, neuter)[compound], [vocative single]
- valamba -
-
valamba (noun, masculine)[compound], [vocative single]
- te -
-
ta (noun, masculine)[locative single]ta (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]tā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]tad (noun, neuter)[nominative dual], [accusative dual]sa (noun, masculine)[nominative plural]sā (noun, feminine)[nominative dual], [accusative dual]yuṣmad (pronoun, none)[dative single], [genitive single]
- Line 2: “apṛṣṭvā taṃ yadā yāti nāśaṃ tadā'vabuddhyate ”
- ap -
-
ap (noun, feminine)[compound]ap (noun, neuter)[compound], [adverb], [nominative single], [vocative single], [accusative single]
- ṛṣṭvā -
-
√ṛch -> ṛṣṭvā (absolutive)[absolutive from √ṛch]
- tam -
-
ta (noun, masculine)[adverb], [accusative single]ta (noun, neuter)[adverb], [nominative single], [accusative single]tā (noun, feminine)[adverb]tan (noun, masculine)[adverb]sa (noun, masculine)[accusative single]
- yadā -
-
yadā (indeclinable adverb)[indeclinable adverb]yadā (indeclinable relative)[indeclinable relative]yadā (indeclinable)[indeclinable]yad (noun, masculine)[instrumental single]
- yāti -
-
yāti (noun, masculine)[compound], [adverb]yāti (noun, feminine)[compound], [adverb]yāti (noun, neuter)[compound], [adverb], [nominative single], [vocative single], [accusative single]yāt (noun, masculine)[locative single]yāt (noun, neuter)[locative single]√yā (verb class 2)[present active third single]
- nāśam -
-
nāśa (noun, masculine)[adverb], [accusative single]√naś -> nāśam (absolutive)[absolutive from √naś]√naś -> nāśam (absolutive)[absolutive from √naś]
- Cannot analyse tadā'vabuddhyate