Lakshminarayana Samhita [sanskrit]

by Shwetayan Vyas | 1,169,834 words | ISBN-10: 8170801818 | ISBN-13: 9788170801818

The Lakshminarayana Samhita verse 2.61.101 (Sanskrit text), including grammatical analysis, glossary and relevant print editions. The Lakshmi-narayana-samhita is an encyclopaedic work devoted to Narayana although it deals with various deities. The work is written in Puranic style and divided into four books according to the four Yugas. This is verse 101 of chapter 61 of Khanda 2 (treta-yuga-santana). In total, the work consists of roughly 120,000 metrical verses.

Verse 2.61.101

यत् तिष्ठता यद् व्रजता यच्च शय्यागतेन वै ।
कृतं दुःखकरं कर्म कायेन मनसा गिरा ॥ १०१ ॥

yat tiṣṭhatā yad vrajatā yacca śayyāgatena vai |
kṛtaṃ duḥkhakaraṃ karma kāyena manasā girā || 101 ||

The Sanskrit text of Lakshminarayana Samhita Verse 2.61.101 is contained in the book Shri Lakshmi Narayana Samhita by Chowkhamba Sanskrit Series Office. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Chowkhamba Sanskrit Series Office (2011)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (2.61.101). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Yat, Yad, Tishthat, Vrajat, Shayyagata, Krit, Krita, Duhkhakara, Karman, Kaya, Manasa, Gir, Gira,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Lakshminarayana Samhita Verse 2.61.101). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “yat tiṣṭhatā yad vrajatā yacca śayyāgatena vai
  • yat -
  • yat (indeclinable relative)
    [indeclinable relative]
    yat (noun, masculine)
    [compound]
    yad (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
    yat (noun, neuter)
    [nominative single], [vocative single], [accusative single]
    i -> yat (participle, neuter)
    [nominative single from √i class 2 verb], [vocative single from √i class 2 verb], [accusative single from √i class 2 verb]
    yat (pronoun, neuter)
    [nominative single], [accusative single]
  • tiṣṭhatā -
  • sthā -> tiṣṭhat (participle, masculine)
    [instrumental single from √sthā class 1 verb]
    sthā -> tiṣṭhat (participle, neuter)
    [instrumental single from √sthā class 1 verb]
  • yad -
  • yat (indeclinable relative)
    [indeclinable relative]
    yat (noun, masculine)
    [compound]
    yad (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
    yat (noun, neuter)
    [nominative single], [vocative single], [accusative single]
    i -> yat (participle, neuter)
    [nominative single from √i class 2 verb], [vocative single from √i class 2 verb], [accusative single from √i class 2 verb]
    yat (pronoun, neuter)
    [nominative single], [accusative single]
  • vrajatā -
  • vraj -> vrajat (participle, masculine)
    [instrumental single from √vraj class 1 verb]
    vraj -> vrajat (participle, neuter)
    [instrumental single from √vraj class 1 verb]
  • yac -
  • yat (indeclinable relative)
    [indeclinable relative]
    yat (noun, masculine)
    [compound]
    yad (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
    yat (noun, neuter)
    [nominative single], [vocative single], [accusative single]
    i -> yat (participle, neuter)
    [nominative single from √i class 2 verb], [vocative single from √i class 2 verb], [accusative single from √i class 2 verb]
    yat (pronoun, neuter)
    [nominative single], [accusative single]
  • ca -
  • ca (indeclinable conjunction)
    [indeclinable conjunction]
    ca (noun, masculine)
    [compound], [vocative single]
    ca (noun, neuter)
    [compound], [vocative single]
  • śayyāgatena -
  • śayyāgata (noun, masculine)
    [instrumental single]
    śayyāgata (noun, neuter)
    [instrumental single]
  • vai -
  • (verb class 1)
    [present middle first single], [imperative middle first single]
  • Line 2: “kṛtaṃ duḥkhakaraṃ karma kāyena manasā girā
  • kṛtam -
  • kṛta (noun, masculine)
    [adverb], [accusative single]
    kṛta (noun, neuter)
    [adverb], [nominative single], [accusative single]
    kṛtā (noun, feminine)
    [adverb]
    kṛt (noun, masculine)
    [accusative single]
    kṛ -> kṛta (participle, masculine)
    [accusative single from √kṛ class 1 verb], [accusative single from √kṛ class 2 verb], [accusative single from √kṛ class 5 verb], [accusative single from √kṛ class 8 verb]
    kṛ -> kṛta (participle, neuter)
    [nominative single from √kṛ class 1 verb], [accusative single from √kṛ class 1 verb], [nominative single from √kṛ class 2 verb], [accusative single from √kṛ class 2 verb], [nominative single from √kṛ class 5 verb], [accusative single from √kṛ class 5 verb], [nominative single from √kṛ class 8 verb], [accusative single from √kṛ class 8 verb]
    kṛ (verb class 2)
    [imperative active second dual]
  • duḥkhakaram -
  • duḥkhakara (noun, masculine)
    [adverb], [accusative single]
    duḥkhakara (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • karma -
  • karman (noun, neuter)
    [compound], [adverb], [nominative single], [vocative single], [accusative single]
  • kāyena -
  • kāya (noun, masculine)
    [instrumental single]
    kāya (noun, neuter)
    [instrumental single]
  • manasā* -
  • manasa (noun, masculine)
    [nominative plural], [vocative plural]
    manasā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
  • girā -
  • gir (noun, feminine)
    [instrumental single]
    gir (noun, masculine)
    [instrumental single]
    gir (noun, neuter)
    [instrumental single]
    girā (noun, feminine)
    [nominative single]
Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Consider supporting this website: