Kubjikamatatantra [sanskrit]

27,635 words | ISBN-10: 8186569421 | ISBN-13: 9788186569429

The Sanskrit edition of the Kubjikamatatantra: an ancient and authoritative text exposing the Goddess Kubjika and belonging to the Kaula tradition praised in Tantric Shaktism and Shaivism. The extant Kubjikamata-tantra contains roughly 3,000 shlokas (metrical verses), although traditionally the text is derived from a version containing 24,000 verses (or even more). It is known also by the names Kubjinimata or Anamamata

Verse 10.84

भूतावेशस्य चिह्नेदं भावावेशमतः शृणु ।
यानि चिह्नानि जायन्ते भावविद्धस्य भाविनि ॥ ८४ ॥

bhūtāveśasya cihnedaṃ bhāvāveśamataḥ śṛṇu |
yāni cihnāni jāyante bhāvaviddhasya bhāvini || 84 ||

The English translation of Kubjikamatatantra Verse 10.84 is contained in the book A Journey in the World of the Tantras by Mark S.G. Dyczkowski. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! English translation by Mark S.G. Dyczkowski (2004)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (10.84). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Bhutavesha, Cihna, Idam, Bhavavesha, Atah, Yani, Yat, Jayanta, Bha, Bhava, Bhu, Aviddha, Bhavin, Bhavini, Bhavi,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Kubjikamatatantra Verse 10.84). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “bhūtāveśasya cihnedaṃ bhāvāveśamataḥ śṛṇu
  • bhūtāveśasya -
  • bhūtāveśa (noun, masculine)
    [genitive single]
  • cihne -
  • cihna (noun, neuter)
    [compound], [nominative dual], [vocative single], [vocative dual], [accusative dual], [locative single]
    cihnā (noun, feminine)
    [nominative single], [nominative dual], [vocative single], [vocative dual], [accusative dual]
  • idam -
  • idam (pronoun, neuter)
    [nominative single], [accusative single]
  • bhāvāveśam -
  • bhāvāveśa (noun, masculine)
    [adverb], [accusative single]
    bhāvāveśa (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • ataḥ -
  • ataḥ (indeclinable)
    [indeclinable]
  • śṛṇu -
  • śru (verb class 5)
    [imperative active second single]
  • Line 2: “yāni cihnāni jāyante bhāvaviddhasya bhāvini
  • yāni -
  • yānī (noun, feminine)
    [adverb], [vocative single]
    yat (pronoun, neuter)
    [nominative plural], [accusative plural]
    (verb class 2)
    [imperative active first single]
  • cihnāni -
  • cihna (noun, neuter)
    [nominative plural], [vocative plural], [accusative plural]
  • jāyante -
  • jāyanta (noun, masculine)
    [locative single]
    jai (verb class 1)
    [present middle third plural]
    jan (verb class 4)
    [present middle third plural]
  • bhāva -
  • bhāva (noun, masculine)
    [compound], [vocative single]
    bha (noun, masculine)
    [nominative dual], [vocative dual], [accusative dual]
    bhā (noun, masculine)
    [nominative dual], [vocative dual], [accusative dual]
    bhu (noun, masculine)
    [locative single]
    bhu (noun, feminine)
    [locative single]
    bhā (verb class 2)
    [imperative active first dual]
  • aviddhasya -
  • aviddha (noun, masculine)
    [genitive single]
    aviddha (noun, neuter)
    [genitive single]
  • bhāvini -
  • bhāvinī (noun, feminine)
    [adverb], [vocative single]
    bhāvin (noun, masculine)
    [locative single]
    bhāvin (noun, neuter)
    [locative single]
    bhāvī (noun, neuter)
    [locative single]

Other editions:

Also see the following editions of the Sanskrit text or (alternative) English translations of the Kubjikamatatantra Verse 10.84

Cover of edition (2004)

A Journey in the World of the Tantras
by Mark S.G. Dyczkowski (2004)

[Indica Books, Varanasi]

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