by S. Sitarama Sastri | 1905 | 13,003 words
The Kena Upanishad is a collection of philosophical poems discussing the attributes of Brahman: the unchanging, infinite universal spirit. Brahman is further proposed as the cause for all the forces of nature, symbolized as Gods. This commentary by Shankara focuses on ‘Advaita Vedanta’, or non-dualism: one of the classical orthodox philosophies o...
यत्प्राणेन न प्राणिति येन प्राणः प्रणीयते ।
तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ८ ॥
yatprāṇena na prāṇiti yena prāṇaḥ praṇīyate |
tadeva brahma tvaṃ viddhi nedaṃ yadidamupāsate || 8 ||
8. What none breathes with the breath, but by which breath is in-breathed, That alone know thou to be the Brahman; not this which (people) here worship.
Com.—‘What none breathes with the breath’ means ‘what none perceives, like odour, with the earthly breath filling the nostrils and connected with the activity of the mind and life.’ ‘But by which, etc.,’ means ‘by the enlightening intelligence of the Atman, breath is made to move towards its objects.’ All the rest ‘tadeva, etc,’ has already been explained.
॥ इति केनोपनिषदि प्रथमः खण्डः ॥
|| iti kenopaniṣadi prathamaḥ khaṇḍaḥ ||
Here ends the first part.