Jnaneshwari (Bhavartha Dipika)

by Ramchandra Keshav Bhagwat | 1954 | 284,137 words | ISBN-10: 8185208123 | ISBN-13: 9788185208121

This is verse 15.9 of the Jnaneshwari (Bhavartha-Dipika), the English translation of 13th-century Marathi commentary on the Bhagavad-Gita.—The Dnyaneshwari (Jnaneshwari) brings to light the deeper meaning of the Gita which represents the essence of the Vedic Religion. This is verse 9 of the chapter called Purusottama-yoga.

Verse 15.9:Indwelling in the ear, the eye, the touch-sense, the tastesense, and the nose,—as also in the mind—he experiences the objects. (368)

Commentary called Jnaneshwari by Jnaneshwar:

Then either here (in the world of the living) or in the Heaven, whatever bodies he dwells in, in them he spreads out i.e. adjusts his mind and other senses. When put out, a lamp takes away the light, Oh Pandava, but with its re-kindling, it (brings back the light), and spreads it out. Of the same type is the above course. This much only appears to the vision of such as do not consider this properly (lit. who are devoid of discrimination) Oh Kiriti. They consider all this, viz. that the soul enters the body, enjoys the objects of senses, and then leaves the body—to be real. The soul in fact recognises that this coming, going, doing and enjoying is all the doing of the Prakriti (Maya).

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