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Jayakhya-samhita [sanskrit]
41,582 words | ISBN-13: 9788179070383
The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.
Verse 33.65
न वेत्ति पार्थिवं गन्धं स बाह्याभ्यन्तरे यदा ।
पिण्डपातस्तदा विप्र बोद्धव्यो न चिरेण तु ॥ 65 ॥
na vetti pārthivaṃ gandhaṃ sa bāhyābhyantare yadā |
piṇḍapātastadā vipra boddhavyo na cireṇa tu || 65 ||
The English translation of Jayakhya-samhita Verse 33.65 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (33.65). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Parthiva, Gandha, Bahyabhyantara, Yada, Yad, Pindapata, Tada, Vipra, Boddhavya, Cirena, Cira,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 33.65). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “na vetti pārthivaṃ gandhaṃ sa bāhyābhyantare yadā ”
- na -
-
na (indeclinable particle)[indeclinable particle]na (noun, masculine)[compound], [vocative single]na (noun, neuter)[compound], [vocative single]
- vetti -
-
√vid (verb class 2)[present active third single]
- pārthivam -
-
pārthiva (noun, masculine)[adverb], [accusative single]pārthiva (noun, neuter)[adverb], [nominative single], [accusative single]
- gandham -
-
gandha (noun, masculine)[adverb], [accusative single]gandha (noun, neuter)[adverb], [nominative single], [accusative single]gandhā (noun, feminine)[adverb]
- sa -
-
sa (noun, neuter)[compound], [vocative single]sa (noun, masculine)[nominative single]
- bāhyābhyantare -
-
bāhyābhyantara (noun, masculine)[locative single]bāhyābhyantara (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]bāhyābhyantarā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]
- yadā -
-
yadā (indeclinable adverb)[indeclinable adverb]yadā (indeclinable relative)[indeclinable relative]yadā (indeclinable)[indeclinable]yad (noun, masculine)[instrumental single]
- Line 2: “piṇḍapātastadā vipra boddhavyo na cireṇa tu ”
- piṇḍapātas -
-
piṇḍapāta (noun, masculine)[nominative single]
- tadā* -
-
tadā (noun, feminine)[nominative plural], [vocative plural], [accusative plural]tada (noun, masculine)[nominative plural], [vocative plural]
- vipra -
-
vipra (noun, masculine)[compound], [vocative single]vipra (noun, neuter)[compound], [vocative single]
- boddhavyo* -
-
boddhavya (noun, masculine)[nominative single]
- na -
-
na (indeclinable particle)[indeclinable particle]na (noun, masculine)[compound], [vocative single]na (noun, neuter)[compound], [vocative single]
- cireṇa -
-
cireṇa (indeclinable)[indeclinable]cira (noun, masculine)[instrumental single]cira (noun, neuter)[instrumental single]
- tu -
-
tu (indeclinable particle)[indeclinable particle]