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Jayakhya-samhita [sanskrit]
41,582 words | ISBN-13: 9788179070383
The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.
Verse 23.136
अधीशमन्त्रं तदनु स्वधाम्नि व्रज वै पदम् ।
नमस्कारान्वितेनैवमुक्त्वैवं भावयेत्ततः ॥ 136 ॥
adhīśamantraṃ tadanu svadhāmni vraja vai padam |
namaskārānvitenaivamuktvaivaṃ bhāvayettataḥ || 136 ||
The English translation of Jayakhya-samhita Verse 23.136 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (23.136). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Adhisha, Antra, Tada, Svadhaman, Vraja, Pada, Namaskara, Vita, Evam, Eva, Uktva, Tatah, Tad, Tata,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 23.136). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “adhīśamantraṃ tadanu svadhāmni vraja vai padam ”
- adhīśam -
-
adhīśa (noun, masculine)[adverb], [accusative single]
- antram -
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antra (noun, neuter)[adverb], [nominative single], [accusative single]antrā (noun, feminine)[adverb]
- tada -
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tada (noun, masculine)[compound], [vocative single]tada (noun, neuter)[compound], [vocative single]
- nu -
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nu (indeclinable adverb)[indeclinable adverb]nu (noun, masculine)[compound], [adverb]nau (noun, feminine)[adverb]
- svadhāmni -
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svadhāman (noun, masculine)[locative single]
- vraja -
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vraja (noun, masculine)[compound], [vocative single]vraja (noun, neuter)[compound], [vocative single]√vraj (verb class 1)[imperative active second single]
- vai -
-
√vā (verb class 1)[present middle first single], [imperative middle first single]
- padam -
-
pada (noun, neuter)[adverb], [nominative single], [accusative single]
- Line 2: “namaskārānvitenaivamuktvaivaṃ bhāvayettataḥ ”
- namaskārān -
-
namaskāra (noun, masculine)[accusative plural]
- vitenai -
-
vita (noun, masculine)[instrumental single]vita (noun, neuter)[instrumental single]
- evam -
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evam (indeclinable adverb)[indeclinable adverb]evam (indeclinable)[indeclinable]eva (noun, masculine)[adverb], [accusative single]eva (noun, neuter)[adverb], [nominative single], [accusative single]evā (noun, feminine)[adverb]
- uktvai -
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uktvā (indeclinable)[indeclinable]√vac -> uktvā (absolutive)[absolutive from √vac]√vac -> uktvā (absolutive)[absolutive from √vac]
- evam -
-
evam (indeclinable adverb)[indeclinable adverb]evam (indeclinable)[indeclinable]eva (noun, masculine)[adverb], [accusative single]eva (noun, neuter)[adverb], [nominative single], [accusative single]evā (noun, feminine)[adverb]
- bhāvayet -
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√bhū (verb class 0)[optative active third single]
- tataḥ -
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tataḥ (indeclinable adverb)[indeclinable adverb]tataḥ (indeclinable correlative)[indeclinable correlative]tataḥ (indeclinable)[indeclinable]tad (noun, neuter)[ablative single], [ablative dual], [ablative plural]tata (noun, masculine)[nominative single]√tan -> tata (participle, masculine)[nominative single from √tan class 8 verb]sa (noun, masculine)[ablative single], [ablative dual], [ablative plural]sā (noun, feminine)[ablative single], [ablative dual], [ablative plural]