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Jayakhya-samhita [sanskrit]
41,582 words | ISBN-13: 9788179070383
The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.
Verse 23.93
आचार्यस्य ततो विप्र कुर्यान्मण्डलकं शुभम् ।
तत्रासनवरं दद्यात्पूजितं व्याप्तिभावितम् ॥ 93 ॥
ācāryasya tato vipra kuryānmaṇḍalakaṃ śubham |
tatrāsanavaraṃ dadyātpūjitaṃ vyāptibhāvitam || 93 ||
The English translation of Jayakhya-samhita Verse 23.93 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (23.93). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Acarya, Tatah, Tad, Tata, Vipra, Mandalaka, Shubha, Shubh, Navaram, Navara, Pujita, Bhavita,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 23.93). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “ācāryasya tato vipra kuryānmaṇḍalakaṃ śubham ”
- ācāryasya -
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ācārya (noun, masculine)[genitive single]
- tato* -
-
tataḥ (indeclinable adverb)[indeclinable adverb]tataḥ (indeclinable correlative)[indeclinable correlative]tataḥ (indeclinable)[indeclinable]tad (noun, neuter)[ablative single], [ablative dual], [ablative plural]tata (noun, masculine)[nominative single]√tan -> tata (participle, masculine)[nominative single from √tan class 8 verb]sa (noun, masculine)[ablative single], [ablative dual], [ablative plural]sā (noun, feminine)[ablative single], [ablative dual], [ablative plural]
- vipra -
-
vipra (noun, masculine)[compound], [vocative single]vipra (noun, neuter)[compound], [vocative single]vipra (Preverb)[Preverb]
- kuryān -
-
√kṛ (verb class 8)[optative active third single]
- maṇḍalakam -
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maṇḍalaka (noun, masculine)[adverb], [accusative single]maṇḍalaka (noun, neuter)[adverb], [nominative single], [accusative single]
- śubham -
-
śubha (noun, masculine)[adverb], [accusative single]śubha (noun, neuter)[adverb], [nominative single], [accusative single]śubhā (noun, feminine)[adverb]śubh (noun, feminine)[accusative single]
- Line 2: “tatrāsanavaraṃ dadyātpūjitaṃ vyāptibhāvitam ”
- tatrāsa -
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√tras (verb class 1)[perfect active first single], [perfect active third single]√tras (verb class 4)[perfect active first single], [perfect active third single]
- navaram -
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navaram (indeclinable)[indeclinable]navara (noun, masculine)[adverb], [accusative single]
- dadyāt -
-
√dā (verb class 3)[optative active third single]
- pūjitam -
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pūjita (noun, masculine)[adverb], [accusative single]pūjita (noun, neuter)[adverb], [nominative single], [accusative single]pūjitā (noun, feminine)[adverb]√pūj -> pūjita (participle, masculine)[accusative single from √pūj class 1 verb], [accusative single from √pūj class 10 verb]√pūj -> pūjita (participle, neuter)[nominative single from √pūj class 1 verb], [accusative single from √pūj class 1 verb], [nominative single from √pūj class 10 verb], [accusative single from √pūj class 10 verb]
- vyāpti -
-
vyāpti (noun, feminine)[compound], [adverb]
- bhāvitam -
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bhāvita (noun, masculine)[adverb], [accusative single]bhāvita (noun, neuter)[adverb], [nominative single], [accusative single]bhāvitā (noun, feminine)[adverb]√bhū -> bhāvita (participle, masculine)[adverb from √bhū]√bhū -> bhāvita (participle, neuter)[adverb from √bhū]√bhū -> bhāvitā (participle, feminine)[adverb from √bhū]√bhū -> bhāvita (participle, masculine)[accusative single from √bhū]√bhū -> bhāvita (participle, neuter)[nominative single from √bhū], [accusative single from √bhū]