Jayakhya-samhita [sanskrit]

41,582 words | ISBN-13: 9788179070383

The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.

Verse 7.96

ततो वरुणसंज्ञं च केवलस्रग्धरं ततः ।
अशेषभुवनाधारं जगद्योनियुतं ततः ॥ 96 ॥

tato varuṇasaṃjñaṃ ca kevalasragdharaṃ tataḥ |
aśeṣabhuvanādhāraṃ jagadyoniyutaṃ tataḥ || 96 ||

The English translation of Jayakhya-samhita Verse 7.96 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! English translation by Swami Harshananda (2002)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (7.96). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Tatah, Tad, Tata, Varuna, Sanjna, Kevala, Sragdhara, Ashesha, Bhuvana, Adhara, Yut, Yuta,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 7.96). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “tato varuṇasaṃjñaṃ ca kevalasragdharaṃ tataḥ
  • tato* -
  • tataḥ (indeclinable adverb)
    [indeclinable adverb]
    tataḥ (indeclinable correlative)
    [indeclinable correlative]
    tataḥ (indeclinable)
    [indeclinable]
    tad (noun, neuter)
    [ablative single], [ablative dual], [ablative plural]
    tata (noun, masculine)
    [nominative single]
    tan -> tata (participle, masculine)
    [nominative single from √tan class 8 verb]
    sa (noun, masculine)
    [ablative single], [ablative dual], [ablative plural]
    (noun, feminine)
    [ablative single], [ablative dual], [ablative plural]
  • varuṇa -
  • varuṇa (noun, masculine)
    [compound], [vocative single]
  • sañjñam -
  • sañjña (noun, masculine)
    [adverb], [accusative single]
    sañjña (noun, neuter)
    [adverb], [nominative single], [accusative single]
    sañjñā (noun, feminine)
    [adverb]
  • ca -
  • ca (indeclinable conjunction)
    [indeclinable conjunction]
    ca (noun, masculine)
    [compound], [vocative single]
    ca (noun, neuter)
    [compound], [vocative single]
  • kevala -
  • kevala (indeclinable adverb)
    [indeclinable adverb]
    kevala (noun, masculine)
    [compound], [vocative single]
    kevala (noun, neuter)
    [compound], [vocative single]
  • sragdharam -
  • sragdhara (noun, masculine)
    [adverb], [accusative single]
    sragdhara (noun, neuter)
    [adverb], [nominative single], [accusative single]
    sragdharā (noun, feminine)
    [adverb]
  • tataḥ -
  • tataḥ (indeclinable adverb)
    [indeclinable adverb]
    tataḥ (indeclinable correlative)
    [indeclinable correlative]
    tataḥ (indeclinable)
    [indeclinable]
    tad (noun, neuter)
    [ablative single], [ablative dual], [ablative plural]
    tata (noun, masculine)
    [nominative single]
    tan -> tata (participle, masculine)
    [nominative single from √tan class 8 verb]
    sa (noun, masculine)
    [ablative single], [ablative dual], [ablative plural]
    (noun, feminine)
    [ablative single], [ablative dual], [ablative plural]
  • Line 2: “aśeṣabhuvanādhāraṃ jagadyoniyutaṃ tataḥ
  • aśeṣa -
  • aśeṣa (noun, masculine)
    [compound], [vocative single]
    aśeṣa (noun, neuter)
    [compound], [vocative single]
  • bhuvanā -
  • bhuvana (noun, masculine)
    [compound], [vocative single]
    bhuvana (noun, neuter)
    [compound], [vocative single]
    bhuvanā (noun, feminine)
    [nominative single]
  • ādhāram -
  • ādhāra (noun, masculine)
    [adverb], [accusative single]
  • jagadyoni -
  • jagadyoni (noun, masculine)
    [compound], [adverb]
  • yutam -
  • yuta (noun, masculine)
    [adverb], [accusative single]
    yuta (noun, neuter)
    [adverb], [nominative single], [accusative single]
    yutā (noun, feminine)
    [adverb]
    yut (noun, masculine)
    [accusative single]
    yu -> yuta (participle, masculine)
    [accusative single from √yu class 2 verb], [accusative single from √yu class 6 verb], [accusative single from √yu class 9 verb]
    yu -> yuta (participle, neuter)
    [nominative single from √yu class 2 verb], [accusative single from √yu class 2 verb], [nominative single from √yu class 6 verb], [accusative single from √yu class 6 verb], [nominative single from √yu class 9 verb], [accusative single from √yu class 9 verb]
    yu -> yuta (participle, masculine)
    [accusative single from √yu class 3 verb]
    yu -> yuta (participle, neuter)
    [nominative single from √yu class 3 verb], [accusative single from √yu class 3 verb]
    yu (verb class 2)
    [imperative active second dual]
  • tataḥ -
  • tataḥ (indeclinable adverb)
    [indeclinable adverb]
    tataḥ (indeclinable correlative)
    [indeclinable correlative]
    tataḥ (indeclinable)
    [indeclinable]
    tad (noun, neuter)
    [ablative single], [ablative dual], [ablative plural]
    tata (noun, masculine)
    [nominative single]
    tan -> tata (participle, masculine)
    [nominative single from √tan class 8 verb]
    sa (noun, masculine)
    [ablative single], [ablative dual], [ablative plural]
    (noun, feminine)
    [ablative single], [ablative dual], [ablative plural]
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