verse 15

हिरण्मयेन पात्रेण सत्यस्यापिहितं मुखम् ।
तत्त्वं पूषन्नपावृणु सत्यधर्माय दृष्टये ॥ १५ ॥

hiraṇmayena pātreṇa satyasyāpihitaṃ mukham |
tattvaṃ pūṣannapāvṛṇu satyadharmāya dṛṣṭaye || 15 ||

15. The entrance of the True is covered as if by a golden vessel. Remove, O sun, the covering that I who have been worshipping “The True” may behold it.

Shankara’s Commentary:

Com.—The highest result that could be achieved. according to the Sastras, by wealth of men and the deities is absorption into Prakriti. Up to this is rotation in Samsara. Beyond this is the result of the pursuit of knowledge preceded by a renunciation of all desire, i.e., the seeing of the Atman in everything as indicated in verse 7. Thus the two-fold purport of the Vedas, one stimulating to activity and the other drawing to renunciation has been explained. The Brahmanas up to Pravargya Brahmana were utilized for the elucidation of the former purport of the Vedas which is indicated by mandatory and prohibitory injunctions. The Brihadaranyaka hereafter is to deal with the elucidation of the latter purport of the Vedas—renunciation. Now, by what road he, who has been performing Karma as enjoined from conception to the grave and along with it the worship of the lower Brahman in accordance with verse 11, attains immortality, will be explained. He who has been worshipping the manifested Brahman referred to in the passage “That is the True, the Aditya, the Purusha in this orb: and the Purusha in the left eye; both these are true” and also has been performing Karma as enjoined, entreats, when the hour of death is arrived, the way leading to the Atman—the True, by the text beginning with ‘Hiranmayena, etc.’ ‘Hiranmaya’ means seeming golden hence resplendent. ‘Patrena’ means as if by a lid forming a cover. ‘Satyasya,’ means ‘of the Brahman sitting in the orb of the Sun.’ ‘Apihitam’ means ‘covered.’ ‘Mukham’ means‘opening.’ ‘Apavrinu’ means ‘open.’ ‘Satyadharmaya,’ to me who have been worshipping Satya or the True or who have been practising Satya, i.e., ‘virtue as enjoined.’ ‘Drishtaye’ means ‘for realizing the Satya or the True which thou art.’