Hiranyakesi-grihya-sutra

by Hermann Oldenberg | 1892 | 37,649 words

Hiranyakeshin (Hiranyakeshi) was the founder of a ritual and scholastic tradition belonging to the Taittiriya branch of the Black Yajurveda. Alternative titles: Hiraṇyakeśin-gṛhya-sūtra (हिरण्यकेशिन्-गृह्य-सूत्र), Hiranyakeshin, Hiraṇyakeśī (हिरण्यकेशी), Hiranyakeshi, Hiranyakesin, Grhya, Hiraṇyakeśīgṛhyasūtra (हिरण्यकेशीगृह्यसूत्र), Hiranyakesigr...

Praśna I, Paṭala 6, Section 21

1. (He makes her step forward, and goes with her himself), with (the Mantras), 'One (step) for sap, may Viṣṇu go after thee; two (steps) for juice, may Viṣṇu go after thee; three (steps) for vows, may Viṣṇu go after thee; four (steps) for comfort, may Viṣṇu go after thee; five (steps) for cattle, may Viṣṇu go after thee; six (steps) for the prospering of wealth, may Viṣṇu go after thee; seven (steps) for the sevenfold Hotṛṣip, may Viṣṇu go after thee.'

2. After the seventh step he makes her abide (in that position) and murmurs, 'With seven steps we have become friends. May I attain to friendship with thee. May I not be separated from thy friendship. Mayst thou not be separated from my friendship.'

3.[1] He then puts his right foot on her right foot, moves his right hand down gradually over her right shoulder, and touches the place of her heart as above,

4.[2] And the place of her navel with (the formula), 'Thou art the knot of all breath; do not loosen thyself.'

5.[3] After he has made her sit down to the west of the fire, so that she faces the east, he stands to the east (of his bride), facing the west, and besprinkles her with water, with the three verses, 'O waters, ye are wholesome' (Taitt. Saṃh. IV, I, 5, 1), with the four verses, 'The gold-coloured, clean, purifying waters' (V, 6, 1), and with the Anuvāka, 'The purifier, the heavenly one' (Taitt. Brāhmaṇa I, 4, 8).

6.[4] Now they pour seeds (of rice, &c.) on (the heads of the bridegroom and bride).

End of the Sixth Paṭala.

Footnotes and references:

[1]:

21, 3. See above, I, 2, 5, 11.

[2]:

See above, I, 2, 5, 12.

[3]:

Comp. I, 3, 10, 2.

[4]:

Mātṛdatta explains adhiśrayanti by vapanti jāyāpatyoḥ śirasi kṣipanti.

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