by Swami Vijñanananda | 1921 | 545,801 words | ISBN-10: 8121505917 | ISBN-13: 9788121505918
The English translation of the Devi Bhagavata Purana. This Sanskrit work describes the Devi (Divine), the Goddess, as the foundation of the world and as identical with Brahman, the Supreme Being. The Devi Bhagavata Purana is one of the most important works in Shaktism, a branch of Hinduism focusing on the veneration of the divine feminine, along w...
1-45. Nārāyaṇa said :-- O Nārada! I will now describe the motion of the Sun. Hear. It is of three kinds; Śīghra (perihelionic), Manda (Aphelionic), and even. O Surasattama! Every planet has three positions. The name of the Madhyagati position is Jāradgava, the name of the northern position is Airāvata; and the name of the southern position is Vaiśvānara. The asterisms Aśvinī Krittikā and Bharaṇī are known by the term Nāgavīthī. Rohiṇī, Ārdrā, and Mrigaśirā are named Gaja Vīthī; Puṣyā, Aśleṣā, and Punarvasu are named Airavatīvīthī. The three Vīthīs, above-mentioned are called Uttara Mārga. Purvaphalgunī, Uttara Phalgunī and Maghā are named A’rṣabhī Vīthī. Hastā, Citrā and Svātī are called Govīthī; Jyeṣṭhā, Viśākhā and Anurādhā are named Jāradgavī Vīthī. These three Vīthīs are named Madhyamā Mārga. Mūlā, Purbāṣāḍhā, Uttarāṣāḍhā are termed Ajavīthī Śravaṇā, Dhaniṣthā and Śatabhiṣā are termed Mriga Vīthī. Uttara bhādrapada, Purvabhādrapada, and Revatī are called Vaiśvānarīvīthī. These three Vīthīs (paths) are called Dakṣiṇamārga. During the Uttarāyaṇa time, as the Dhruva attracts the rope of air from both the sides of the Yuga, orbit (or axis), the chariot of the Sun ascends, (i.e., is drawn up by the rope). Thus when the Sun enters within the sphere, the motion of the chariot becomes slower and the day is lengthened and the night is shortened. O Sura Sattama! Know this to be the course of the path of the Sun.
When the cord draws towards the south, the Chariot descends and as the Sun then comes out of the sphere, the motion becomes quick. The day shortens and the night is lengthened. Again when the cord is neither tightened nor is it slackened, rather its motion is exactly mid-way, the Sun also remains in a medium position and his Chariot enters within a sphere of equilibrium and the day and night become equal. When the cord of air, in a state of equilibrium is attracted by the Polar Star, then it is that the Sun and the Solar system revolves; and when the Polar Star slackens its attraction over the cord of air, the Sun coming out of the middle sphere, revolves; and the Solar system also revolves. On the east of Meru is established the city of Indra and the Devas dwell there. It is called therefore Devadhānikā. On the south of the Meru, is the famous city of Yama, the God of Death, named Samyamanī. On the west of Meru, is the great city of Varuṇa, named Nimnocanī. On the north of Meru is the city of the Moon, named Vibhāvarī. O Nārada! The Brahmavādīs say that the Sun first rises in the city of Indra. At noon the Sun goes to Samyamanī; at evening the Sun goes to Nimnocanī and He is said to set. In the night the Sun remains in Vibhāvarī. O Muni! The going of the Sun round Meru is the cause of all the beings getting themselves engaged in their respective duties. The inhabitants of the Meru see the Sun always in the central position. The Sun moves on, eastwards towards the stars, keeping the Meru to his left; but if the Zodiac be taken into account, it would appear that the Meru is left towards the south of the Sun. The rising and the setting of the Sun are always considered in front of Him. O Devarṣi! Every point, every quarter, every person, seeing the Sun says that the Sun has risen there; again where he becomes invisible, He is considered to set there. The Sun always exists; so there is no rising nor setting for Him. It is His appearance and disappearance that make men say that the Sun rises or sets. When the Sun is in the Indra’s city, He illumines the three cities, those of Indra, Yama, and the Moon and illumines the north-east and east-west corners. So when He rests in the city of Fire, he illumines north-east, east-west, and south-west, the three corners, and at the same time the cities of Indra and Yama; and so on for the other cities and corners. O Nārada! The Mont Meru is situated towards the north of all the Dvīpas and Varṣas. So whenever any person sees the Sun rise he calls that side “east.” But Meru exists towards the left of the Sun; so it is said. If the Sun travels in 15 (fifteen) Ghaṭikās, the distance from Indrapurī to Yamapurī, He is said to travel within that time a distance equal to 2¼ Koṭis, 12½ lakhs and 25000 Yojanas (22695000 Yojanas). The thousand-eyed and thousand rayed Sun God is the Manifester of Time. He travels in the aforesaid way the cities of Varuṇa, Candra and Indra respectively. He is the diadem of the Svarloka; and the Zodiac is his Ātman. He travels thus, to mark off time to all persons. O Nārada! The Moon and the other planets and stars rise and set in the aforesaid manner. Thus the powerful chariot of the Sun travels in a Muhūrta 142,00000 Yojanas. By the force of Pravaha Vāyu (air), the Sun God, the Incarnate of the Vedas travels round the cities, the Zodiac, in one Samvatsara (year). The wheel of the Sun’s Chariot is one year; twelve months are the spokes; three Cāturmāsyas are the nave and the six seasons are the outer ring or circumference of the wheel. The learned men call this chariot as the
Samvatsara (one year). The axis or axle points to the Meru on one side and to Mānasottara mountain on the other. The end or circumference of the wheel marks off other divisions of the time as Kalā, Kāṣṭhā, Muhūrta, Yāma, Parahara, day and night, and fortnights. The wheel is fixed on the nave. The Sun goes on this wheel, like an oilman’s on his oil-machine, round and round the Mānasottara mountain. The eastern side of the wheel is on that axis and the other part is fixed on the Pole Star. The dimension of the first axis is (15750000 Yoyanas). The second axis measures one-fourth of the above (3937500 Yoyanas). It resembles the axis of an oil-machine. The upper side of that is considered to belong to the Sun. The seat of the Sun on his chariot measures 36 Lakh Yoyanas wide. The Yuga measures in length one fourth of the above dimensions, that of his seat. The Chariot is is moved by seven horses, consisting of the seven Chandas, Gāyatrī, etc., driven by Aruṇa. The horses carry the Sun for the happiness of all. Though the charioteer sits in front of the Sun, his face is turned towards the west. He does his work as a charioteer in that state. Sixty thousand Vālakhilya Ṛṣis, of the size of a thumb, chant the sweet Vedic hymns before Him. Other Ṛṣis, Apsarās, Uragas, Grāmaṇīs, Rākṣasas, and all the Devas, each divided in groups of seven, worship every month that highly lustrous Sun-god. The earth measures 90152000 Krośa Yuga Yoyanas (1 Kroṣa - ¼ Yoyana). The Sun passes over this distance in a moment. He does not take rest in his this work even for a day; no, not even for a moment.
Here ends the Fifteenth Chapter of the Eighth Book on the motion of the Sun in the Mahāpurāṇam, Śrī Mad Devī Bhāgavatam, of 18000 verses, by Maharṣi Veda Vyāsa.