The Devi Bhagavata Purana

by Swami Vijñanananda | 1921 | 545,801 words | ISBN-10: 8121505917 | ISBN-13: 9788121505918

The English translation of the Devi Bhagavata Purana. This Sanskrit work describes the Devi (Divine), the Goddess, as the foundation of the world and as identical with Brahman, the Supreme Being. The Devi Bhagavata Purana is one of the most important works in Shaktism, a branch of Hinduism focusing on the veneration of the divine feminine, along w...

Chapter 17 - On the questions asked by Janamejaya

1. Janamejaya said :-- O Muni! You told before that the heavenly prostitutes sent by Indra in the hermitage of Nara Nārāyaṇa became lustful and desired to live with Nārāyaṇa only, whose heart was calm and quiet.

2. At that moment when Nārāyaṇa was about to curse them, his brother Nara desisted him from taking that step.

3-4. Now I ask you what did that triumphant Nārāyaṇa Muni do, in the critical juncture, when he was repeatedly asked by those prostitutes, sent by lndra, to satisfy their lust?

5. O Grand Sire! I am very eager to know the deeds of Nārāyaṇa, leading to one’s freedom. Kindly describe in detail and fulfill my wishes.

6. Vyāsa said :-- Hear, O king! I am describing to you in detail, what that high souled son of Dharma did.

7. When Nārāyaṇa Hari was ready to curse them, the Ṛṣi Nara, seeing this, consoled him and desisted him.

8. Then the great sage, the ascetic son of Dharma, Nārāyaṇa, leaving aside his anger, began to address them in sweet words with countenance smiling.

9-10. O Fair women! We have determined to practise asceticism in this life; it does not therefore behove us to accept any wife; therefore shew your kindness unto us and go back to your Heaven. You would better think that those who know what is religion, they never desire to break the vow of another.

11. O beautiful eyed ones! In the sexual pleasure, it is the delightful feeling of passionate joy that is requisite; and we are wanting in those feelings; then how can we effect that union?

12. No action can come out of no cause; this is all clear. The poets say that the sexual power and pleasure, is the feeling, the mental attitude that corresponds; and that is the only thing, that lasts. And we have no desire for that.

13. However my limbs are all very graceful, I am very fortunate and blessed in this world, otherwise how can I be the object of your sincere love towards me.

14. You all are very fortunate; therefore do now show this mercy unto me “do not break my vow.” I pray now that, in a subsequent birth, I may become your husband.

15-16. O large eyed fair women! In the twenty-eighth Dvāpara Yuga, I will certainly incarnate on earth to effect the purpose of the Devas; then you all also would respectively incarnate as the daughters of kings and would also become my wives.

17. Nārāyaṇa thus consented to marry them in some other next birth; and consoling them, made them go back to their Heavens. They also abandoned their mental disquietude and, on reaching back to Heavens, they explained everything to Indra.

18-19. Indra heard (from these heavenly women) what the two two Ṛṣis did and saw before him Urvaśī and other women created by Nārāyaṇa from his thighs, etc., and began to extol the merits of the high souled Nārāyaṇa.

20. Indra said :-- O! How wonderful is the patience of the Muni? What is the wonderful influence of his Tapas! Oh! He has created, by the sheer force of his Tapas, Urvaśī and these fair women, unrivalled for their beauties, from his thighs.

21. The Lord of the Devas thus extolled his merits and became freed from his anxieties. The virtuous Nārāyaṇa, too, devoted himself to the practice of his Tapasyā.

23. O king! Thus I have described to you, in detail, all the wonderful accounts regarding Nara Nārāyaṇa.

O Superior in the descendants of Bharata! These two Nara and Nārāyaṇa afterwards incarnated themselves, due to Bhṛgu’s curse as the two great heroes Arjuṇa and Kṛṣṇa, to relieve the burden of the earth.

24. The king said :-- O respect giving Muni! Now describe in detail the life of the Avatar Kṛṣṇa and dispel my mental doubt.

25-26. O best of the Munis! Why were Vāsudeva and Devakī, who were chosen by the very powerful Hari and Ananta as their parents, doomed to so many miseries and afflictions. Why had these parents to remain for good many years in the prison of Kaṃsa, who pleased directly by their Tapasyā that Bhagavān Janārdana.

27. Why did Kṛṣṇa taking his birth at Mathurā, go to Gokula? Also what was his object to go to Dvārkā, situated in the ocean, when he killed the enemy Kaṃsa?

28. Also why did his father, mother and relatives, leave their old holy places of residences and go abroad to live in a wretched old country?

29-31. Why was the Yadu race destroyed by the curse from a Brāhmaṇa! How did Śrī Kṛṣṇa Vāsudeva leave finally His body after He had relieved the burden of the earth and was about to enter into His Heaven? The evildoers of the earth were slain by Kṛṣṇa and Arjuṇa, of unequalled prowess;  but how was it, that those who plundered the wives of Śrī Hari, were not at all punished by Him?

32-33. The great personages Bhīṣma, Droṇa, Karṇa, the king Vālhīka, Virāṭa, Vikarṇa, Dhṛṣṭadyumna, the king Somadatta were destroyed for relieving the burden of the earth; and the plunderers were acquitted! Kindly explain the cause of this.

34. How was it that those chaste and virtuous wives of Śrī Kṛṣṇa go into troubles at the latter end of their lives? There has arisen a doubt in my mind on this point.

35. Why did the virtuous Vāsudeva leave his mortal coil owing to the death of his sons and why did he die an unusual death?

36. O best of Munis! The Pāṇḍavas were devoted to Kṛṣṇa and they were religious; they had to suffer so many troubles!

37. Why was Draupadī so very unfortunate and she had to suffer so much miseries, and pains, who was born of Lakṣmī from amidst the sacrificial place and from the altar.

38-39. Why did Duhśāsan drag Her by Her hairs while She was in Her menstruation period, in the hall of audience and why was it that Sindhu Rāj Jayadratha, the king of Sindhu, gave Her exceedingly mental troubles?

40. Why was it that Her five sons residing in Her house were killed by Aśvaththāmā? What was the cause that the son of Subhadrā had to die in the battlefield?

41. Why did the king Kaṃsa kill the six sons of Devakī; and why was it that Śrī Hari who was capable of averting the Fate did not at all prevent that?

42. What a wonder is this that in the matters of Brāhmaṇa’s curse toward the Jādavas, their being killed in the Prabhāsa, the total extermination the Jadu race and the plundering of His wives, why did He allow Fate to do these great momentous things?

43. If He was the all-powerful God and He Himself Nārāyaṇa, that why did He incessantly act like a slave towards Ugrasena.

N.B. -- Ugrasena was the king of Mathurā and father of Kaṃsa. He was deposed by his son; but Kṛṣṇa after having slain Kaṃsa restored him to the throne.

44-45. All these bring doubt in our minds regarding Nārāyaṇa Muni that His deeds are always like those of ordinary persons; why did his pleasures and pains resemble those of ordinary human beings? Were he God, why his actions were not Godly? (i.e., superhuman)

46. Therefore dost Thou describe in detail all the Divine Leelas (playful sports) done by Hari of superhuman powers in this world.

47. O Best of Munis! When one’s longevity expires, one dies; then I cannot understand what glory was manifested by Hari in killing the Daityas? For Fate Killed them; not Hari.

48. Was not the doing of Hari like a thief when he stole away the Lady Rukmiṇī and fled quickly to his own place.

49. What did it mean when he fled to Dvārkā city, and quitted his own highly prosperous town Mathurā simply out of the fear of Jarāsandha?

50. Did not anybody at that time recognise that he was Śrī Bhagavān Hari? O Respected One! Were he Bhagavān, why did He hide himself in Vraja? Please explain the cause to me.

51. O Muni! These and many other doubts always exist in my mind; you are the best of the Dvijas and blessed; I pray, dost thou remove these doubts.

52-53. O best of Munis! Another doubt exists and is not dispelled and that is secret. Was not the taking of the five husbands by Pāñcālī for herself shameful and despised by the society? The good manners and doings are always considered by the learned as the proofs of virtue. Why did those Pāṇḍavas, then, capable in every respect, do this thing like brutes?

54. And what did Bhīsma do living like a Deva in this world? May I ask, was his act of producing two sons by a widow and thus preserving his line of ancestors worthy of his name?

55. The religious sanction advocated by the Munis “Procreate sons in any way whatsoever” is simply shameful. Fie to this religious sanction.

Here ends the 17th Chapter in the 4th Book of Śrī mad Devī Bhagavatam of 18000 verses by Maharṣi Veda Vyāsa on the questions asked by Janamejaya.

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