by Swami Vijñanananda | 1921 | 545,801 words | ISBN-10: 8121505917 | ISBN-13: 9788121505918
The English translation of the Devi Bhagavata Purana. This Sanskrit work describes the Devi (Divine), the Goddess, as the foundation of the world and as identical with Brahman, the Supreme Being. The Devi Bhagavata Purana is one of the most important works in Shaktism, a branch of Hinduism focusing on the veneration of the divine feminine, along w...
2. On one side the king Yudhājit of long arms, surrounded by his own army, with bows and arrows came ready to fight.
3. On the other hand, the fiery Vīrasena, the second God of the Devas appeared in the battle, following a true Kṣattriya custom, on behalf his daughter’s son.
4. Then that truthful king Vīrasena, seeing Yudhājit in battle, became very angry and hurled arrows on him, as a cloud rains on the mountain tops.
5. On being covered, as it were, by the sharp and swift arrows, sharpened on a stone slab hurled at him by Vīrasena, Yudhājit, too, quickly, shot arrows at Vīrasena and cut off all his arrows.
6. O King! A dreadful fight then ensued between the cavalries, the warriors on the elephants; and the Devas, men, and Munis began to witness this terrible battle with wonder and astonishment. Birds, vultures and crows, desirous to eat the flesh of the dead soldiers, flew in the air.
7. Blood of elephants, horses and warriors, the bodies that lay dead, flowed in torrents awfully like rivers in that deadly battle ground. The torrent of blood excited fear amongst those who came to see it, as the river Vaitaraṇi on the way to hell (the Lord of Death) is very fearful to the sinners.
9. When any warrior lay dead on the field, the vultures began to fly about in the air for devouring his flesh. It seemed then that the soul of the warrior beholding his beautiful body tried to reenter into his body, though he thought that it had become very inaccessible to him.
10. Some warriors on being slain in the battle instantly arose in a celestial car to the heavens and was seen addressing the celestial nymph, who came already within his embrace, thus “O one of beautiful thighs. Behold! how my beautiful body is lying on the earth below!”
11. Another warrrior thus slain got up in the heavens on a celestial car, came in possession of a celestial nymph and when he was sitting with her in the car, his former wife in the earth made herself a sati and burnt herself up in the funeral pyre, thus got a celestial body, came up to the heavens; and that chaste virtuous woman drew away perforce her own husband away from that celestial nymph.
12. Two warriors, went up, slew each other and lay down dead at the same time. They went up in the heavens at the same time and there began quarrel with each other and fight with their weapons for one and the same celestial nymph.
13. Some hero got in the heavens a nymph more lovely and beautiful than himself and he thus became very much attached and devoted her. He began to describe his own heroic qualities and also to copy dotedly the qualities of his lover so that she might remain faithfully attached to him.
14. The dust, arising from the dreadful encounter of the soldiers in battle field, rose up in the air and covered the sun. It appeared night. After a while that dust became absorbed in the blood below, and the sun appeared very red, reflected with the colour of the blood.
15. Some Brahmacārī fought in the battle and was slain. He went up to the heavens; instantly a lovely eyed Devakanyā, a celestial nymph desired to select him as bridegroom with great devotion. But that clever man did not accept the offer, thinking that his vow of Brahmacarya would be thus broken.
16-17. O King! Thus when the battle was deadly, the king Yudhājit shot a sharp, dreadful arrow at Vīrasena and severed his head from body. Vīrasena lay dead on the battle field and his army was routed. The soldiers fled away from the battle.
18-19. Hearing that her father was slain in the battle, Manoramā became very terrified and anxious. She then began to think that the vicious wicked king Yudhājit will surely slay her son, for kingdom’s sake and to satisfy his enmity with her father.
20. What shall I do now? My father is slain in the battle. My husband is no more. My child is a minor to-day. Where shall I go?
21. Greed is very sinful; who is there that cannot be bought over by love of gold? and what vicious act can there be, that cannot be done when actuated by covetousness?
22. A greedy man does not hesitate to kill his father, mother, spiritual guide, friends and others. There is no doubt in this.
23. It is the inordinate love of worldly things that makes a man eat what is held unclean in society, that makes a man approach a woman who is unapproachable, and it is greed that makes a man discard his own religion and become an apostate.
24. In this city I find none so powerful as I can remain there under his shelter and be able to rear up my child.
25. What can I do if the king Yudhājit slay my son? There is none in this world who can save me, and, counting on whose shelter, I can stay here without any anxiety.
26. And this my co-rival wife Līlāvatī will always practise enmity with me. She will never shew mercy on my son.
27. When Yudhājit will arrive in this city, I will never be able to go out of it and he will to-day put my son in the prison on the pretext that he is a minor.
28-29. I heard that, in days of yore, Indra entered into the womb of his pregnant step mother with a small thunderbolt in his hand and divided the foetus into seven parts with that weapon, again each of these seven into seven parts again, thus the forty nine Maruts were born in the Heavens.
30-31. I heard also that in ancient times one queen gave poison to destroy the foetus in the womb of her rival wife. When the child came out of the womb, he was celebrated by the name of Sagara (with poison) in this earth.
32. The husband was alive, and still his queen Kaikeyi banished the eldest son of his king, Śrī Rāmcandra to the forest; and the king Daśaratha sacrificed his life for that very reason.
33. The ministers no doubt wanted before to install my son as the king; but now they are not independent; they have now yielded themselves to the king Yudhājit.
35. Though the success depends on Fate, still one should make an earnest effort. If one does not make any effort, fate also remains asleep. I will therefore soon make out a plan to save my son.
36-38. O King! Thinking thus, that woman Manoramā called in private the best and very respectable minister Vidalla, who was intelligent and expert in everything, and holding the hands of her son and weeping, said humbly in a depressed spirit “O Minister! My father is slain in the battle field, this my son is a minor, and Yudhājit is a powerful king; consider all these and tell me what I should do now?”
39-40. The venerable minister Vidalla then said to the queen Manoramā “It is never advisable for us to stay here. Soon we will go into the forests of Benares. There I have got my powerful uncle Subāhu. He is prosperous and has got a strong army. He will protect us.”
41. “I will make the pretext that I am become very anxious for the king and therefore I am going out to see the king Yudhājit and will go out of the city in my chariot. There is no doubt in this.”
42-43. Hearing, thus, the Vidalla’s words, the queen Manoramā went to Līlāvatī and said “O faireyed! To-day I am going to see the father Yudhājit.” Thus saying, she went out of the city in a chariot, accompanied by her son, attendants and Vidalla.
44-45. Grieved at the loss of her father, fearful, distressed, and fatigued, Manoramā saw Yudhājit and performed the cremation of her father Vīrasena; and, trembling with fear, got to the banks of the Ganges after two dayś swift journey.
46-48. There the robbers, the Nisādas plundered all their riches and took the chariot and went away. Manoramā had only her clothings, that she wore, left to her. She began to weep, and, holding the hands of her attendant, went to the Ganges shore, and being afraid crossed the river on a raft and went to the Citrakūṭa mountain.
49. That terrified Devī went to the hermitage of Bhāradvāja as early as possible. There she saw the ascetics and was relieved of her fear.
50. Bhāradvāja asked, “O lotus eyed! Who are you and whose wife are you? Why have you taken so much trouble to come here? Answer all these truly.”
51. “O beautiful one! are you a Devī or a human being? your son is a very minor. Why have you come in this dense forest? It seems, as if you are deprived of your kingdom.”
52. Thus asked by the best of the Munis, the beautiful Manoramā became very much afflicted with grief and began to weep; she could not speak anything herself and ordered Vidalla to inform the Muni all what had happened.
53-54. Vidalla then said :-- There was a king of Kosala, named Dhruvasandhi. She is the legal wife of that king. Her name is Manoramā. That powerful king of the Solar Dynasty was killed by a lion in a forest. This boy Sudarśana is his son.
55. The father of this Manoramā was very religious. He died fighting for the cause of his daughter’s son. Now the present queen has become much afraid and has therefore come to this wild forest.
56. The son of this woman is now a minor; he is now taking your refuge. O best of the Munis! Protect them.
57. To give protection to any distressed person is to acquire merits higher than performing a sacrifice. Therefore to protect one who is very much afflicted with fear and who is helpless will have still higher merits.
58. Bhāradvāja said :-- “O beautiful one! Remain in this hermitage without any fear; rear up your son here. O auspicious one! There is no cause of fear here from your enemies.
59. Better nourish and support your child. Your son will surely be a king and if you remain in this hermitage, no sorrow or grief will overtake you.”
60. Vyāsa said :-- When the great Muni Bhāradvāja said thus, the queen Manoramā became peaceful. The Muni gave them a cottage to live in and there they dwelt without any sorrow.
61. Thus Manoramā dwelt obediently with her maid servant, liked by all. Vidalla also remained there and Manoramā began to nourish her child.
Here ends the Fifteenth chapter on the Devī Māhātmya and the battle between Yudhājit and Vīrasena and the going away of Manoramā to the forest in the 3rd Adhyāya of Śrī Mad Devī Bhāgavatam by Maharṣi Veda Vyāsa.