The Devi Bhagavata Purana

by Swami Vijñanananda | 1921 | 545,801 words | ISBN-10: 8121505917 | ISBN-13: 9788121505918

The English translation of the Devi Bhagavata Purana. This Sanskrit work describes the Devi (Divine), the Goddess, as the foundation of the world and as identical with Brahman, the Supreme Being. The Devi Bhagavata Purana is one of the most important works in Shaktism, a branch of Hinduism focusing on the veneration of the divine feminine, along w...

Chapter 6 - On the birth of the Pāṇḍavas

1-12. Sūta said :—Thus Śantanu married Satyavatī; two sons were born to her and they died in course of time. Out of Vyāsa Deva’s semen, Dhritarāstra was born. Ambikā Devī, the mother of Dhritarāstra closed her eyes on seeing Veda Vyāsa; hence Dhritarāstra was born blind. Seeing Dhritarāstra blind Satyavatī asked Vyāsa to go to Ambālikā (Pānḍu’s mother); the princess Ambālikā, mother of Pānḍu turned pale at the sight of Vyāsa; hence her son became of a pale colour out of Vyāsa’s wrath. Hence the name of the son was Pānḍu. Next the maid servant, expert in the science of amorous pleasures, satisfied Vyāsa; hence her son Vidura was born of Dharma’s part and became truthful and holy. Though Pānḍu was younger, the ministers installed him on the throne. Dhritarāstra could not become king, as he was blind. By the permission of Bhīsma the powerful Pānḍu obtained the sovereignty; and the intelligent Vidura became his minister. Dhritarāstra had two wives Gāndhāri and Sauvali; this Sauvali was Vaishyā; she was engaged in the household affairs. The king Pānḍu had two wives, too; the first was Kunti, the daughter of Sūrasena; and the other was Mādri, the daughter of the Madra king. Gāndhāri gave birth to one hundred beautiful sons; Vaiśyā Sauvali gave birth to one beautiful son named Yuyutsu. While Kunti was a virgin, she gave birth, through the medium of the Sun, the lovely Karna; next he became the wife of Pānḍu.

Hearing this, the Ṛṣis said :-- “O Muni Sūta! What are you saying ? First Kunti brought forth a child and afterwards she was married to Pānḍu; this is wonderful, indeed! How was Karna, born of Kunti, unmarried? and how came Kunti to be married afterwards? describe all these in detail.”

13-35. Sūta then said :-- “O Dvija! While Sūrasena’s daughter Kunti was a virgin girl, the king Kuntibhoja asked for Kunti that she might become her girl and Sūrasena gave her to the king Kuntibhoja who brought up this beautifully smiling girl. He put to her the service of Agni of Agnihotra. Once, on an occassion, Durvāsā Muni, engaged in the vow, lasting for four months, came there; Kunti served him during that period; the Muni became greatly pleased and gave her a very auspicious, mantra, by virtue of which any Deva, when called upon by that mantra will come to Kunti and satisfy her desires. When the Muni went away, Kunti, remaining in her house, wanted to test the accuracy of the mantra and asked within herself  “What Devatā to call upon.” Seeing the God Sūrya had arisen in the sky, Kunti uttered the Mantra and invoked him. The Sun, then, assuming an excellent human form, came down from the Heavens and appeared before Kunti in the same room. Seeing the Deva Sun, Kunti became greatly surprised and began to shudder and instantly became endowed with the inherent natural quality of passion (had menstruation).

The beautiful-eyed Kunti, with folded palm; spoke to Sūrya Deva standing before :-- “I am highly pleased to-day seeing Thy form; now go back to Thy sphere.”

Sūrya Deva said :-- “O Kunti! What for you called me, by virtue of the Mantra? Calling me, why do you not worship me, standing before you? O beautiful blue one! Seeing you, I have become passionate; so come to me. By means of the mantra, you have made me your subservient so take me for intercourse.”

Hearing this, Kunti said :-- “O Witness of all! O knower of Dharma! You know that I am a virgin girl. O Suvrata! I bow down to you; I am a family daughter; so do not speak ill to me.”

Sūrya then said :-- “If I go away in vain, I will be an object of great shame, and, no doubt, will be laughed amongst the gods; So, O Kunti! If you do not satisfy me, I will immediately curse you and the Brāhmin who has given you this mantra. O Beautiful one! If you satisfy me, your virginity will remain; no body will come to know and there will be born a son to you, exactly like me.” Thus saying Sūrya Deva enjoyed the bashful Kunti, with her mind attracted towards him; He granted her the desired boons and went away. The beautiful Kunti became pregnant and began to remain in a house, under great secrecy. Only the dear nurse knew that; her mother or any other person was quite unaware of the fact. In time, a very beautiful son like the second Sun and Kārtikeya, decked with a lovely Kavaca coat of mail and two ear-rings, was born there.

Then the nurse caught hold of the hand of the bashful Kunti and said :-- “O Charming one! What care can you possibly have as long as I am living.”

Kunti then, placed the son in a box and said :-- “O son! What shall I do? Being afraid of shame, I am leaving you, though you are dear to me as my life itself! I am exceedingly fortunate that I am casting aside this all auspicious son. May the attributeless Bhāgavatī Ambikā, the World Mother and the Lady of all, endowed with attributes, protect Thee! May Kātyāyani, the giver of all desires, feed you with Her milk! Alas! I am quitting you, born of Sūrya’s semen in this solitary forest like a vitiated wanton woman. I do not know, when shall I see your lotus like beautiful face, dearest to me like my self. Alas! I never worshipped in my former birth Śivānī, the mother of the three worlds; I never meditated Her lotus like feet, the Giver of all happiness; hence I am so very unfortunate. O Dear son! I must perform great tapasyā to expiate for this terrible sin, that I knowingly commit in relinquishing you in the forest.”

36-48. Sūta said :-- Thus saying to the son within the casket, Kunti gave over that to the hands of her nurse, terrified, lest some one might see her. Kunti then bathed and remained with a fearful heart in her father’s house. A carpenter (charioteer?) named Adhiratha got accidentally that casket floating in the Ganges. The carpenter’s wife Rādhā, prayed for the son and nourished him under her care. Thus nourished in the carpenter’s house, the famous Kunti’s son Karna became a very powerful warrior. The king Pānḍu then married Kunti in a Svayamvara, a marriage in which the girl chooses her husband from among a number of suitors, assembled together. And the all auspicious daughter of the king of Madra became also the second wife of Pānḍu. Once, on an occasion, the powerful Pānḍu, while hunting in the forest killed a Muni, in the form of a deer, engaged in the act of co-habitation, thinking it to be a deer.

The dying Muni became inflated with wrath, cursed Pānḍu :-- “If you co-habit, certainly you will die.” Thus cursed by the Muni, Pānḍu became very sorrowful and abandoned his kingdom and began to live in the forest. O Munis! His two wives Kuntī and Mādrī, followed their husband as chaste women do, to serve him in the forest. Dwelling in the hermitage of the Munis, Pānḍu listened to the Dharma Śāstras and practised severe penance. Once while he was listening to the religious discourses of the Munis, he heard unmistakeably the Munis telling that the man who is sonless can never go to the Heavens; so he must get a son somehow or other. The Pundits declare that the sons born of the father’s semen, the sons born of their daughters, the Kṣettraja, the Goloka, the Kunḍa, the Sahoda, the Kānīna, the Krīta, one obtained in the forest, or one offered by another father, unable to nourish his son, all are entitled to inherit the wealth of the father; but the sons, enumerated successively are more and more inferior.

N.B.: Ksettraja - of a son, the off spring of the wife by a kinsman appointed to procreate issue to the husband.

         Goloka - Bastard child of a widow.

         Kunda - a child born in adultery.

         Sahoda - the son of a woman pregnant at the time of marriage.

         Kānīna - the son born of a young and unmarried woman.

         Krīta - purchased

49-52. Hearing this, Pānḍu spoke to the lotus-eyed Kunti to procreate sons for him soon by a great ascetic Muni :-- “By my order, you will not iñcur any sin in doing this. I heard that in ancient times the high souled kin Saudāsa got son from Vaśiṣṭha.”

Kunti, then spoke to the king :-- “O Lord! I know one Siddha mantra; it was given to me before by the Muni Durvāsā. Whichever Devatā I will invoke by that Mantra, he will instantly come to my side, controlled by that Mantra.”

53-71. At the request of the husband, Kuntī invoked Dharma, the best of the Devas; and after being impregnated by him, gave birth to Yudhisṭhira. Then she got through Pavana Deva, the son Vrikodara; and through Indra the Lord of the Devas, Arjuṇa. Thus, in every year, Kunti gave birth to one son and so in three years she gave birth to three very powerful and mighty sons.

At this Màdri spoke to her husband :-- “O king, the best of the Kurus! What shall I do now? Kindly suggest to me the means of procreating sons; O Lord, remove my pain.” Pānḍu asked Kunti for this; Kunti, moved with pity, gave her the mantra, so that she might get one son. Then the beautiful Mādrī, invoked the twin Aśvin under the advice of her husband and got a pair of twins Nakula and Sahadeva through them. O Munis! Thus five Pāṇḍavas were born successively in every following year to the wives of Pānḍu by the seed of the Devas. Once on a time Pānḍu, whose end was drawing nigh became very passionate at the sight of Mādrī in that solitary hermitage. He, though forbidden repeatedly by Mādri, warmly embraced her, as if dictated by the great destroyer, and fell to the ground. As the creeper falls down when the tree is felled, so Mādrī dropped on the ground and began to cry violently. Having heard the wailings of Mādrī, Kunti and the five sons of Pānḍu came there weeping and crying; a tumult then ensued and the great Munis also appeared on the scene. Then those Munis, practising great vows, knew that Pànḍu was dead and performed duly, on the banks of the Ganges, the ceremony of burning the dead.

At that time Mādri gave over to Kunti the charge of her two sons and followed the Satī practice along with her husband to go to Satyaloka.

The Munis, then, performed Tarpaṇa ceremonies in honour of Pānḍu and Mādri and took Kunti and the five sons to Hastināpur. Knowing that Kunti has come, Bhīsma, Vidura and the relatives of Dhritarāstra within the city, all came to Kunti.

They all asked Kunti :-- “O beautiful one! Whose are these five sons?” Kunti, then, remembered the curse on Pānḍu and sorrowfully expressed :-- “ These are the Deva’s sons born in Kuru family.”

In order to convince the people assembled there, Kunti invoked the Devas who came in the celestial space above and said :-- “Yes, these are the sons born of our seeds.” Bhīsma, then, paid respect to the words of the Devas and honoured duly the boys. Bhīsma then took the five sons and Pānḍu’s wife to Hastinā and gladly nourished them. O Munis! The sons of Prithā were thus born and nourished by Bhīsma.

Thus ends the sixth chapter of the second Adhyāya on the birth of the Pāṇḍavas in the Mahāpurāṇam Śrī Mad Devī Bhāgavatam.

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