Chandogya Upanishad (Shankara Bhashya)

by Ganganatha Jha | 1942 | 149,749 words | ISBN-10: 8170842840 | ISBN-13: 9788170842842

This is the English translation of the Chandogya Upanishad, an ancient philosophical text originally written in Sanksrit and dating to at least the 8th century BCE. Having eight chapters (adhyayas) and many sub-sections (khandas), this text is counted among the largest of it's kind. The Chandogya Upanishad, being connected to the Samaveda, represen...

Section 2.4 (fourth khaṇḍa) (two texts)

Upaniṣad text:

One should meditate upon the five-fold Sāma, in reference to all waters: The gathering of clouds is the syllable Hiṃ; What rains is the Prastāva; those flowing eastward are the Udgītha; those flowing westward are the Pratihāra; the Ocean is the Nidhana.—(1)

Commentary (Śaṅkara Bhāṣya):

One should meditate upon the five-fold Sama, in reference to all waters;—this comes next (to rain) because Water is always preceded by Rain. The gathering of clouds,—i.e., when the clouds thicken by being piled upon each other; as a matter of fact, whenever the cloud rises, it is said to be ‘gathering’; this being the first process in the production of water, is called ‘Hiṃ’ (which is the first step in the singing of Sāma).—That which rains is the Prastāva; as it is then that the Waters are proceeding (Prastutāḥ) to spread on all sides.—Those flowing eastward are the Udgītha;—because of the great importance of both these.—Those flowing westward are the Pratihāra because the term ‘prati’ is common to both (‘pratīcī’ and ‘pratihāra’).—The Ocean is the Nidhana; as the Ocean is the first repository of all waters.—(1)

Upaniṣad text:

If one who knowing this thus meditates upon the fivefold Sāma in reference to all waters, he dies not in water, and becomes rich in water.—(2)

Commentary (Śaṅkara Bhāṣya):

He dies not in water—unless he wishes it;—he becomes rich in water—possessor of much water;—This is the reward following from the foregoing meditation.—(2)

End of Section (4) of Discourse II.

Like what you read? Consider supporting this website: