Chaitanya Bhagavata
by Bhumipati Dāsa | 2008 | 1,349,850 words
The Chaitanya Bhagavata 3.1.254, English translation, including a commentary (Gaudiya-bhasya). This text is similair to the Caitanya-caritamrita and narrates the pastimes of Lord Caitanya, proclaimed to be the direct incarnation of Krishna (as Bhagavan) This is verse 254 of Antya-khanda chapter 1—“Meeting Again at the House of Shri Advaita Acarya”.
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Verse 3.1.254
Bengali text, Devanagari and Unicode transliteration of verse 3.1.254:
মোর যশ, গুণ-গ্রাম বোলে সর্ব-বেদে মোহারে সে অনন্ত-ব্রহ্মাণ্ড-কোটি সেবে ॥ ২৫৪ ॥
मोर यश, गुण-ग्राम बोले सर्व-वेदे मोहारे से अनन्त-ब्रह्माण्ड-कोटि सेवे ॥ २५४ ॥
mora yaśa, guṇa-grāma bole sarva-vede mohāre se ananta-brahmāṇḍa-koṭi seve || 254 ||
mora yasa, guna-grama bole sarva-vede mohare se ananta-brahmanda-koti seve (254)
English translation:
(254) “All the Vedas narrate My glories and qualities. Innumerable universes serve My lotus feet.
Commentary: Gauḍīya-bhāṣya by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura:
In the Bhagavad-gītā (15.15) it is stated: vedaiś ca sarvair aham eva vedyo—“By all the Vedas, I am to be known.” In the Śrīmad Bhāgavatam (7.7.50) it is stated:
devo ‘suro manuṣyo vā yakṣo gandharva eva vā bhajan mukunda-caraṇaṃ svastimān syād yathā vayam
“If a demigod, demon, human being, Yakṣa, Gandharva, or anyone within this universe renders service to the lotus feet of Mukunda, who can deliver liberation, he is actually situated in the most auspicious condition of life, exactly like us [the mahājanas, headed by Prahlāda Mahārāja].” In the Śrīmad Bhāgavatam (10.8.45) it is stated:
trayyā copaniṣadbhiś ca sāṅkhya-yogaiś ca sātvataiḥ
upagīyamāna-māhātmyaṃ hariṃ sāmanyatātmajam
“When mother Yaśodā saw all the universes within Kṛṣṇa’s mouth, she was astonished for the time being. The Lord is worshiped like Indra and other demigods by the followers of the three Vedas, who offer Him sacrifices. He is worshiped as impersonal Brahman by saintly persons who understand His greatness through studying the Upaniṣads, as the Puruṣa by great philosophers who analytically study the universe, as the all-pervading Supersoul by great yogis, and as the Supreme Personality of Godhead by devotees. Nevertheless, mother Yaśodā considered the Lord her own son.”
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