Chaitanya Bhagavata

by Bhumipati Dāsa | 2008 | 1,349,850 words

The Chaitanya Bhagavata 2.24.92, English translation, including a commentary (Gaudiya-bhasya). This text is similair to the Caitanya-caritamrita and narrates the pastimes of Lord Caitanya, proclaimed to be the direct incarnation of Krishna (as Bhagavan) This is verse 92 of Madhya-khanda chapter 24—“The Lord Displays His Universal Form to Advaita”.

Bengali text, Devanagari and Unicode transliteration of verse 2.24.92:

তারে বলি’ `সন্ন্যাসী’, যে কিছু নাহি চায বোলায `সন্ন্যাসী’, দিনে তিন-বার খায ॥ ৯২ ॥

तारे बलि’ `सन्न्यासी’, ये किछु नाहि चाय बोलाय `सन्न्यासी’, दिने तिन-बार खाय ॥ ९२ ॥

tāre bali’ `sannyāsī’, ye kichu nāhi cāya bolāya `sannyāsī’, dine tina-bāra khāya || 92 ||

tare bali’ `sannyasi’, ye kichu nahi caya bolaya `sannyasi’, dine tina-bara khaya (92)

English translation:

(92) “We call one who does not want anything a sannyāsī, but this thief eats three times a day and still calls himself a sannyāsī.

Commentary: Gauḍīya-bhāṣya by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura:

Śrī Advaita said, “It is the principle of a sannyāsī to not accept anything from anyone, but Nityānanda Prabhu identifies Himself as a sannyāsī and yet eats three times a day.” Those who under the influence of fruitive activities cannot understand the difference between yukta-vairāgya and phalgu-vairāgya and are unable to understand the uselessness of their arguments consider themselves logicians, but since the basis of their arguments is extremely weak, every intelligent person understands that they are fools. Being driven by external knowledge resulting from their foolishness, they maintain an evil mentality in their hearts that obstructs their darśana of the devotees and the Supreme Lord. Those who have heard topics regarding phalgu-vairāgya and yukta-vairāgya from the mouth of Śrī Kṛṣṇa Caitanyadeva and have been further encouraged by the writings of Śrī Rūpa Prabhu are understood to be liberated from the dangers of such foolishness.

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