Chaitanya Bhagavata

by Bhumipati Dāsa | 2008 | 1,349,850 words

The Chaitanya Bhagavata 2.23.330, English translation, including a commentary (Gaudiya-bhasya). This text is similair to the Caitanya-caritamrita and narrates the pastimes of Lord Caitanya, proclaimed to be the direct incarnation of Krishna (as Bhagavan) This is verse 330 of Madhya-khanda chapter 23—“Wandering about Navadvipa On the Day the Lord Delivered the Kazi”.

Bengali text, Devanagari and Unicode transliteration of verse 2.23.330:

সর্ব-বন্দ্য মহেশ্বর যে নাম-প্রভাবে হেন নাম সর্ব-লোকে শুনে, বলে এবে ॥ ৩৩০ ॥

सर्व-वन्द्य महेश्वर ये नाम-प्रभावे हेन नाम सर्व-लोके शुने, बले एबे ॥ ३३० ॥

sarva-vandya maheśvara ye nāma-prabhāve hena nāma sarva-loke śune, bale ebe || 330 ||

sarva-vandya mahesvara ye nama-prabhave hena nama sarva-loke sune, bale ebe (330)

English translation:

(330) “Maheśvara has become worshipable by all by the influence of these names. Now everyone is hearing and chanting these holy names.

Commentary: Gauḍīya-bhāṣya by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura:

Mahādeva is worshipable by all the demigods. Demigods and human beings chant the holy names after hearing them from Mahādeva. The Viṣṇusvāmī-sampradāya, which comes from Rudra, its original founder, was inaugurated two hundred years before the advent of Christ in the province of Madura. In that line appeared Lakṣmīdhara, the author of Nāma-kaumudī, and his brother, Śrīdhara Svāmipāda, whose compositions are based on śuddhādvaita philosophy. Both describe the glories of the holy names in their writings. Śrī Sanātana Gosvāmī Prabhu has glorified the book Śrī Nāma-kaumudī. The descendants of Premākara and other [According to Sundarānanda Vidyāvinoda in Acintya- bhedābheda-vāda, page 105, Lakṣmaṇa Bhaṭṭa, the father of Vallabhācārya, was the disciple of Premākara Muni.] family gurus of Vallabhācārya did not realize the inconceivable glories of the holy names.

Like what you read? Consider supporting this website: