Chaitanya Bhagavata

by Bhumipati Dāsa | 2008 | 1,349,850 words

The Chaitanya Bhagavata 2.10.282, English translation, including a commentary (Gaudiya-bhasya). This text is similair to the Caitanya-caritamrita and narrates the pastimes of Lord Caitanya, proclaimed to be the direct incarnation of Krishna (as Bhagavan) This is verse 282 of Madhya-khanda chapter 10—“Conclusion of the Lord’s Maha-prakasha Pastimes”.

Go directly to: Concepts.

Bengali text, Devanagari and Unicode transliteration of verse 2.10.282:

এ-সব লীলার কভু নাহি পরিচ্ছেদ `আবির্ভাব, তিরোভাব’—এই কহে বেদ ॥ ২৮২ ॥

ए-सब लीलार कभु नाहि परिच्छेद `आविर्भाव, तिरोभाव’—एइ कहे वेद ॥ २८२ ॥

e-saba līlāra kabhu nāhi pariccheda `āvirbhāva, tirobhāva’—ei kahe veda || 282 ||

e-saba lilara kabhu nahi pariccheda `avirbhava, tirobhava’—ei kahe veda (282)

English translation:

(282) Although the Vedas describe the Lord’s “appearance” and “disappearance,” there is actually no end to His pastimes.

Commentary: Gauḍīya-bhāṣya by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura:

The variegated pastimes of Śrī Gaurasundara are not like the ordinary activities of a living entity who is forced to accept the fruits of his karma. Since the activities of the Lord are eternal, one should not consider that simply because they appear and disappear they are under the clutches of material time. It is stated in the Gopāla-tāpanī, Uttara-khaṇḍa: āvirbhāvā-tirobhāvā svapade tiṣṭhati—“Although the Lord appears and disappears, He eternally resides in Goloka.”

Other Vaishnavism Concepts:

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Discover the significance of concepts within the article: ‘Verse 2.10.282’. Further sources in the context of Vaishnavism might help you critically compare this page with similair documents:

Goloka, Shrila Bhaktisiddhanta Sarasvati Thakura, Bhaktisiddhanta Sarasvati Thakura, Living entity, Eternal pastimes, Variegated pastimes, Material time, Gopala-tapani, Fruits of karma, Ordinary activities, Lord's pastime.

Concepts being referred within the main category of Hinduism context and sources.

Appearance and disappearance.

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