Chaitanya Bhagavata

by Bhumipati Dāsa | 2008 | 1,349,850 words

The Chaitanya Bhagavata 2.3.21, English translation, including a commentary (Gaudiya-bhasya). This text is similair to the Caitanya-caritamrita and narrates the pastimes of Lord Caitanya, proclaimed to be the direct incarnation of Krishna (as Bhagavan) This is verse 21 of Madhya-khanda chapter 3—“The Lord Manifests His Varaha Form in the House of Murari and Meets with Nityananda”.

Bengali text, Devanagari and Unicode transliteration of verse 2.3.21-024:

“শূকর শূকর” বলি’ প্রভু চলি’ যায স্তম্ভিত মুরারি-গুপ্ত চতুর্-দিকে চায বিষ্ণু-গৃহে প্রবিষ্ট হৈলা বিশ্বম্ভর সম্মুখে দেখেন জল-ভাজন সুন্দর বরাহ-আকার প্রভু হৈলা সেই-ক্ষণে স্বানুভাবে গাডু প্রভু তুলিলা দশনে গর্জে যজ্ঞ-বরাহ—প্রকাশে’ খুর চারি প্রভু বলে,—“মোর স্তুতি করহ মুরারি!” ॥ ২১-০২৪ ॥

“शूकर शूकर” बलि’ प्रभु चलि’ याय स्तम्भित मुरारि-गुप्त चतुर्-दिके चाय विष्णु-गृहे प्रविष्ट हैला विश्वम्भर सम्मुखे देखेन जल-भाजन सुन्दर वराह-आकार प्रभु हैला सेइ-क्षणे स्वानुभावे गाडु प्रभु तुलिला दशने गर्जे यज्ञ-वराह—प्रकाशे’ खुर चारि प्रभु बले,—“मोर स्तुति करह मुरारि!” ॥ २१-०२४ ॥

“śūkara śūkara” bali’ prabhu cali’ yāya stambhita murāri-gupta catur-dike cāya viṣṇu-gṛhe praviṣṭa hailā viśvambhara sammukhe dekhena jala-bhājana sundara varāha-ākāra prabhu hailā sei-kṣaṇe svānubhāve gāḍu prabhu tulilā daśane garje yajña-varāha—prakāśe’ khura cāri prabhu bale,—“mora stuti karaha murāri!” || 21-024 ||

“sukara sukara” bali’ prabhu cali’ yaya stambhita murari-gupta catur-dike caya visnu-grhe pravista haila visvambhara sammukhe dekhena jala-bhajana sundara varaha-akara prabhu haila sei-ksane svanubhave gadu prabhu tulila dasane garje yajna-varaha—prakase’ khura cari prabhu bale,—“mora stuti karaha murari!” (21-024)

English translation:

(21-024) As the Lord entered the house of Murāri, He called out, “Boar, Boar.” Murāri Gupta was astounded and looked all around. Viśvambhara then entered the Viṣṇu temple, wherein He saw a beautiful waterpot with a spout. The Lord immediately assumed the form of Varāha and by His own sweet will picked up the waterpot with His teeth. In His form as Varāha, the supreme enjoyer of all sacrifices grunted and manifested four hoofs. Then the Lord ordered, “Murāri, offer prayers to Me!”

Commentary: Gauḍīya-bhāṣya by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura:

Gaurahari suddenly rushed towards Murāri’s house, where He entered the Viṣṇu temple while calling out, “Boar, Boar.” On hearing the sudden roaring and the words “Sūkara, Sūkara,” from Gaurasundara, Murāri could not understand what was happening. When the Lord saw a large waterpot within the Viṣṇu temple, He picked it up with His teeth. At that time Murāri saw the Lord roaring in His form as a four-legged boar, the enjoyer of all sacrifices. Varāhadeva is an incarnation of Lord Viṣṇu. So for Lord Gaurasundara to display the form of His Varāha incarnation to His appropriate devotee was proper. A Māyāvādī should not misunderstand from this that when a conditioned soul is freed from ignorance he is able to exhibit such moods of the Supreme Lord in imitation of the Lord. To disrespect those deceitful hellish persons who are cheated in this way by considering themselves Viṣṇu, the Lord personally exhibited these pastimes for their bewilderment. The eternally averse atheists fall into illusion by imitating the Lord’s activities without understanding the Lord’s characteristics. Thus they bring havoc into this world by arranging for some duplicitous people to honor them in such a

way that the painful conditions of hellish life, which are suitable rewards for such envious people, await them with miseries for unlimited years to come. The covered incarnation, Śrī Gaurasundara, kept His own identity secret, even from His own devotees. If an abominable conditioned soul who is eligible for suffering unlimited years of hellish life and who daily undergoes three conditions of life considers the Supreme Lord to be a living entity like himself and makes special endeavors to be honored by his cheated followers, then such a cheater and the cheated lose their qualification to be called human beings and, due to the absence of four- legs like a stool-eating boar, become two-legged animals. Such two- legged animals can never exhibit four legs. In some future life, however, they will become four-legged, stool-eating animals. Śrī Caitanyadeva exhibited the four legs of His Varāha incarnation, and if an insignificant living entity tries to imitate His pastimes, it is simply ludicrous.

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