Brahma Sutras (Ramanuja)

by George Thibaut | 1904 | 275,953 words | ISBN-10: 8120801350 | ISBN-13: 9788120801356

The English translation of the Brahma Sutras (also, Vedanta Sutras) with commentary by Ramanuja (known as the Sri Bhasya). The Brahmasutra expounds the essential philosophy of the Upanishads which, primarily revolving around the knowledge of Brahman and Atman, represents the foundation of Vedanta. Ramanjua’s interpretation of these sutras from a V...

14. But he; from the inferential mark supplied by their reflection.

The 'but' indicates the setting aside of the primā facie view raised. Of all effected things, the Mahat, and so on, the highest Person himself, in so far as embodied in the immediately preceding substance, is the direct cause.—How is this known?—'From the inferential mark supplied by the reflection of them.' By 'reflection' the Sūtra means the resolve expressed in the recurring phrase, 'May I be many'; 'That fire thought, may I be many'; 'That water thought, may I be many' (Ch. Up. VI, 2, 3; 4). As these texts declare that there was thought in the form of a resolve of self-multiplication—which thought can belong to a Self only, we conclude that also the Mahat, the ahankāra, the Ether, and so on, accomplish the sending forth of their respective effects only after similar thought, and such thought can belong only to the highest Brahman embodied in the Mahat, ahankāra, and so on. That the highest Brahman is embodied in all beings and constitutes their Self, is directly stated in the antaryāmin-brāhmaṇa, 'He who abiding in the earth; abiding in water; abiding in fire,' etc. etc. (Bṛ. Up. III, 7, 3 ff.); and likewise in the Subāla-Up, 'Whose body is the earth,' etc. etc., up to 'Whose body is the Unevolved.' The Pūrvapakshin had maintained that the creation, from Brahman, of breath, and so on, which is declared in texts such as 'From him are born breath, mind,' etc., may be understood as a mediate creation. This point is taken up by the next Sūtra.

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