Verse 13.7-11

amānitvamadambhitvamahiṃsā kṣāntirārjavam |
ācāryopāsanaṃ śaucaṃ sthairyamātmavinigrahaḥ ||7||
indriyārtheṣu vairāgyamanahaṃkāra eva ca |
janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam ||8||
asaktiranabhiṣvaṅgaḥ putradāragṛhādiṣu |
nityaṃ ca samacittatvamiṣṭāniṣṭopapattiṣu ||9||
mayi cānanyayogena bhaktiravyabhicāriṇī |
viviktadeśasevitvamaratirjanasaṃsadi ||10||
adhyātmajñānanityatvaṃ tattvajñānārthadarśanam |
etajjñānamiti proktamajñānaṃ yadato'nyathā ||11||

The Subodhinī commentary by Śrīdhara

idānīmuktalakṣaṇātkṣetrātatiriktatayā jñeyaṃ śuddhaṃ kṣetrajñaṃ vistareṇa varṇayiṣyan śuddhajñānasādhanānyāha amānitvamiti pañcabhiḥ | amānitvaṃ svaguṇaślāghārāhityam | adambhitvaṃ dambharāhityam | ahiṃsā parapīḍāvarjanam | kṣāntiḥ sahiṣṇutvam | ārjavamavakratā | ācāryopāsanaṃ sadgurusevā | śaucaṃ bāhma ābhyantaraṃ ca | tatra bāhyaṃ mṛjjalādinā, ābhyantaraṃ ca rāgādimalakṣālanam | tathā ca śrutiḥ

śaucaṃ ca dvividhaṃ proktaṃ
bāhyamabhyantaraṃ tathā |
mṛjjalābhyāṃ smṛtaṃ bāhyaṃ
bhāvaśuddhistathāntaram || iti |

dhairyaṃ sanmārge pravṛttasya tadekaniṣṭhatā | ātmavinigrahaḥ śarīrasaṃyamaḥ | etajjñānamiti proktamiti pañcamenānvayaḥ || kiṃ ca mayīti | mayi parameśvare | ananyayogena sarvātmadṛṣṭyā | avyābhicāriṇyekāntā bhaktiḥ | viviktaḥ śuddhacittaprasādakaraḥ | taṃ deśaṃ sevituṃ śīlaṃ yasya tasya bhāvastattvam | prākṛtānāṃ janānāṃ saṃsadi sabhāyāmaratī ratyabhāvaḥ | kiṃ ca adhyātmeti | ātmānamadhikṛtya vartamānaṃ jñānamadhyātmajñānam | tasminnityatvaṃ nityabhāvaḥ | tattvaṃ padārthabuddhiniṣṭhatvamityarthaḥ | tattvajñānasyārthaḥ
prayojanaṃ mokṣastasya darśanaṃ mokṣasya sarvotkṛṣṭatvālocanamityarthaḥ | etadamānitvamadambhitvamityādi viṃśatisaṅkhyakaṃ yaduktametajjñānamiti proktaṃ vaśiṣṭhādibhiḥ jñānasādhanatvāt |to'nyathāsmādviparītaṃ mānitvādi yattadajñānamiti proktam | jñānavirodhitvātataḥ sarvathā tyājyamityarthaḥ ||711||

The Gūḍhārthadīpikā commentary by Madhusūdana

evaṃ kṣetraṃ pratipādya tatsākṣiṇaṃ kṣetrajñaṃ kṣetrādvivekena vistarātpratipādayituṃ tajjñānayogyatvāyāmānitvādisādhanānyāha jñeyaṃ yattadityataḥ prāktanaiḥ pañcabhiḥ amānitvamiti | vidyamānairavidyamānairvā guṇairātmanaḥ ślāghanaṃ mānitvaṃ, lābhapūjākhyātyarthaṃ svadharmaprakaṭīkaraṇaṃ dāmbhitvaṃ, kāyavāṅmanobhiḥ prāṇināṃ pīḍanaṃ hiṃsā, teṣāṃ varjanamamānitvamadambhitvamahiṃsetyuktam | parāparādhe cittavikārahetau prāpte'pi nirvikāracittatayā tadaparādhasahanaṃ
kṣāntiḥ | ārjavamakauṭilyaṃ yathāhṛdayaṃ vyavaharaṇaṃ parapratāraṇārāhityamiti yāvat | ācāryo mokṣasādhanasyopadeṣṭātra vivakṣito na tu manūkta upanīyādhyāpakaḥ | tasya śuśrūṣānamaskārādiprayogeṇa sevanamācāryopāsanam | śaucaṃ bāhyaṃ kāyamalānāṃ mṛjjalābhyāṃ kṣālanamābhyantaraṃ ca manomalānāṃ rāgādīnāṃ viṣayadoṣadarśanarūpapratipakṣabhāvanayāpanayanam | sthairyaṃ mokṣasādhane pravṛttasyānekavidhavighnaprāptāvapi tadaparityāgena punaḥ punaryatrādhikyam | ātmavinigraha ātmano dehendriyasaṃghātasya
svabhāvaprāptāṃ mokṣapratikūle pravṛttiṃ nirudhya mokṣasādhana eva vyavasthāpanam ||7||
kiṃ ca indriyārtheṣu śabdādiṣu dṛṣṭeṣvānuśravikeṣu vā bhogeṣu rāgavirodhinyaspṛhātmikā cittavṛttirvairāgyam | ātmaślāghanābhāve'pi manasi prādurbhūto'haṃ sarvotkṛṣṭa iti garvo'haṅkārastadabhāvo'nahaṅkāraḥ | ayogavyavacchedārthamevakāraḥ | samuccayārthaścakāraḥ | tenāmānitvādīnāṃ viṃśatisaṅkhyākānāṃ samucito yoga eva jñānamiti proktaṃ na tvekasyāpyabhāva ityarthaḥ | janmano garbhavāsayonidvāraniḥsaraṇarūpasya mṛtyoḥ sarvamarmacchedanarūpasya jarāyāḥ prajñāśaktitejonirodhaparaparibhavādirūpāyā vyādhīnāṃ jvarātisārādirūpāṇāṃ duḥkhānām
iṣṭaviyogāniṣṭasaṃyogāniṣṭasaṃyogāniṣṭasaṃyogajānāmadhyātmādhibhūtādhidaivanimittānāṃ doṣasya vātapittaśleṣmamalamūtrādiparipūrṇatvena kāyajugupsitatvasya cānudarśanaṃ punaḥ punarālocanaṃ janmādiduḥkhānteṣu doṣasyānudarśanaṃ janmādivyādhyanteṣu duḥkharūpadoṣasyānudarśanamiti vā | idaṃ ca viṣayavairāgyahetutvenātmadarśanasyopakaroti ||8||

kiṃ ca | saktirmamedamityetāvanmātreṇa prītiḥ | abhiṣvaṅgastvahamevāyamityananyatvabhāvanayā prītyatiśayo'nyasmin sukhini duḥkhini vāhameva sukhī duḥkhī ceti | tadrāhityamasaktiranabhiṣvaṅga iti coktam | kutra saktyabhiṣvaṅgau varjanīyāvata āha putradāragṛhādiṣu putreṣu dāreṣu gṛheṣu | ādigrahaṇādanyeṣvapi bhṛtyādiṣu sarveṣu snehaviṣayeṣvityarthaḥ | nityaṃ ca sarvadā ca samacittatvaṃ harṣaviṣādaśūnyamanastvamiṣṭāniṣṭopapattiṣu | upapattiḥ prāptiḥ | iṣṭopapattiṣu harṣābhāvo
'niṣṭopapattiṣu viṣādābhāva ityarthaḥ | caḥ samuccaye ||9||

kiṃ ca | mayi ca bhagavati vāsudeve parameśvare bhaktiḥ sarvotkṛṣṭatvajñānapūrvikā prītiḥ | ananyayogena nānyo bhagavato vāsudevātparo'styataḥ sa eva no gatirityevaṃ niścayenāpyavyabhicāriṇī kenāpi pratikūlena hetunā nivārayitumaśakyā | sāpi jñānahetuḥ prītirna yāvanmayi vāsudeva na mucyate dehayogena tāvat[BhP 5.5.6] ityukteḥ |

viviktaḥ svabhāvataḥ saṃskārato vā śuddho'śucibhiḥ sarpavyāghrādibhiśca rahitaḥ suradhunīpulinādiśritaprasādakaro deśastatsevanaśīlatvaṃ viviktadeśasevitvam | tathā ca śrutiḥ

same śucau śarkarāvahnibālukā
vivarjite śabdajalāśrayādibhiḥ |
mano'nukūle na tu cakṣupīḍane
guhānivātāśrayaṇe prayojayet || [ŚvetU 2.10] iti |

janānāmātmajñānavimukhānāṃ viṣayabhogalampaṭatopadeśakānāṃ saṃsadi samavāye tattvajñānapratikūlāyāmaratiraramaṇaṃ sādhūnāṃ tu saṃsadi tattvajñānānukūlāyāṃ ratirucitaiva | tathā coktam

saṅgaḥ sarvātmanā heyaḥ sa cetyuktaṃ na śakyate |
sa sadbhiḥ saha kartavyaḥ sataḥ saṅgo hi bheṣajam || iti ||10||

kiṃ ca | adhyātmajñānamātmānamadhikṛtya pravṛttamātmānātmavivekajñānamadhyātmajñānaṃ tasminnityatvaṃ tatraiva niṣṭhāvattvam | vivekaniṣṭho hi vākyārthajñānasamartho bhavati | tattvajñānasyāhaṃ brahmāsmīti sākṣātkārasya vedāntavākyakaraṇakasyāmānityatvādisarvasādhanaparipākaphalasyārthaḥ prayojanamavidyātatkāryātmakanikhiladuḥkhanivṛttirūpaḥ paramānandātmāvāptirūpaśca mokṣastasya darśanamālocanam | tattvajñānaphalālocane hi tatsādhane pravṛttiḥ syāt | etadamānitvāditattvajñānārthadarśanāntaṃ viṃśatisaṅkhyākaṃ jñānamiti proktaṃ jñānārthatvāt | ato'nyathāsmādviparītaṃ mānitvādi yattadajñānamiti proktaṃ
jñānavirodhitvāt | tasmādajñānaparityāgena jñānamevopādeyamiti bhāvaḥ ||11||

The Sārārthavarṣiṇī commentary by Viśvanātha

uktalakṣaṇātkṣetrādviviktatayā jñeyau jīvātmaparamātmānau kṣetrajñau vistareṇa varṇayiṣyan tajjñānasya sādhanānyamānitvādīni viṃśatimāha pañcabhiḥ | atrāṣṭadaśa bhaktānāṃ jñānināṃ ca sādhāraṇāni kintu bhaktaiḥ mayi cānanyayogena bhaktiravyabhicāriṇī ityekameva bhagavadanubhavasādhanatvena yatnataḥ kriyate | anyāni spatadaśoktābhyāsavatāṃ teṣāṃ svata evotpadyante na tu teṣu yatna iti sāmpradāyikāḥ | antime dve tu jñānināmasādhāraṇa eva |

atrāmānitvādīni vispaṣṭārthāni | śaucaṃ bāhyamabhyantaraṃ ca tathā ca smṛtiḥ

śaucaṃ ca dvividhaṃ proktaṃ
bāhyamabhyantaraṃ tathā |
mṛjjalābhyāṃ smṛtaṃ bāhyaṃ
bhāvaśuddhistathāntaram || iti |

ātmavinigrahaḥ śarīrasaṃyamaḥ | janmādiṣu duḥkharūpasya doṣasyānudarśanaṃ punaḥ punaḥ paryālocanam | asaktiḥ putrādiṣu prīttyāgo'nabhiṣvaṅgaḥ putrādīnāṃ sukhe duḥkhe cāhameva sukhī duḥkhītyadhyāsābhāva iṣṭāniṣṭayorvyavahārikayorupapattiṣu prāptiṣu nityaṃ sarvadā samacittatvam | mayi śyāmasundarākāre'nanyayogena jñānakarmatapoyogādyamiśraṇena bhaktiścakārādjñānādimiśraṇaprādhānyena ca | ādyā bhaktairanuṣṭheyā dvitīyā jñānibhiriti kecid, anye tvananyā bhaktiryathāpremṇaḥ sādhanaṃ tathā paramātmānubhavasyāpīti
jñāpanārthamatra ṣaṭke'pyuktiriti bhaktā vyācakṣate | jñāninastvananyenaiva yogena sarvātmadṛṣṭyeti | avyabhicāriṇī pratidinameva kartavyā | kenāpi nivārayitumaśakyā iti madhusūdanasarasvatīpādāḥ | ātmānamadhikṛtya vartamāṇaṃ jñānamadhyātmajñānam | tasya nityatvaṃ nityānuṣṭheyatvaṃ padārthaśuddhiniṣṭhatvamityarthaḥ | tattvajñānasyārthaḥ prayojanaṃ mokṣastasya darśanaṃ svābhīṣṭatvenālocanamityarthaḥ | etadviṃśatikaṃ jñānaṃ sādhāraṇyena jīvātmaparamātmanorjñānasya sādhanam | asādhāraṇaṃ paramātmajñānaṃ tvagre vaktavyam | tato'nyathāsmādviparītaṃ
mānitvādikam ||711||

The Gītābhūṣaṇa commentary by Baladeva

athoktātkṣetrādvibhinnatvena jñeyaṃ kṣetrajñadvayaṃ vistareṇa nirūpayiṣyan tajjñānasādhanānyamānitvādīni viṃśatimāha pañcabhiḥ | amānitvaṃ svasatkārānapekṣatvam | adambhitvaṃ dhārmikatvakhātiphalakadharmācaraṇavirahaḥ | ahiṃsā parāpīḍanam | kṣāntirapamānasahiṣṇutā | ārjavaṃ cchadmiṣvapi sāralyam | ācāryopāsanaṃ jñānapradasya gurorakaitavena saṃsevanam | śaucaṃ bāhyābhyantarapāvitryam |

śaucaṃ ca dvividhaṃ proktaṃ
bāhyamabhyantaraṃ tathā |
mṛjjalābhyāṃ smṛtaṃ bāhyaṃ
bhāvaśuddhistathāntaram || iti smṛteḥ |

sthairyaṃ sadvartmaikaniṣṭhatvam | ātmavinigrahaḥ ātmānusandhipratīpādviṣayānmanaso niyamanam | indriyārtheṣu śabdādiviṣayeṣu pratīpeṣu vairāgyaṃ rucyabhāvaḥ | anahaṅkāro dehādiṣvātmābhimānatyāgaḥ | janmādiṣu duḥkharūpasya doṣasyānudarśanaṃ punaḥ punaścintanam | putrādiṣu paramārthapratīpeṣvasaktiḥ pītityāgaḥ | anabhiṣvaṅgasteṣu sukhiṣu duḥkhiṣu ca satsu tatsukhaduḥkhānabhiniveśaḥ | iṣṭāniṣṭānāmanukūlapratikūlānāmarthānāmupapattiṣu
prāptiṣu samacittatvaṃ harṣaviṣādavirahaḥ | nityaṃ sarvadā |

mayi parameśe'vyābhicāriṇī sthirā bhaktiḥ śravaṇādyā | ananyayogenaikāntitvena madbhaktasevā | tathā viviktadeśasevitvaṃ nirjanasthānapriyatā janānāṃ grāmyāṇāṃ saṃsadi ratityāgaḥ | adhyātmamātmani yajjñānaṃ tasya nityatvaṃ sarvadā vimṛśyatvam | tattvaṃ tvahaṃ paraṃ brahma vadanti tattvavidastattvaṃ yajjñānamadvayamityādi smṛteḥ | tajjñānasya yo'rthastatprāptilakṣaṇastasya darśanaṃ hṛdi smaraṇam | etadamānitvādikaṃ jñānaṃ paramparayā sākṣācca tadupalabdhisādhanaṃ proktam | jñāyate upalabhyate'nena iti vyutpatteḥ | yattato'nyathā viparītaṃ mānitvādi tadajñānaṃ
tadupalabdhivirodhīti ||711||

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