Verse 12.3-4

ye tvakṣaramanirdeśyamavyaktaṃ paryupāsate |
sarvatragamacintyaṃ ca kūṭasthamacalaṃ dhruvam ||3||
saṃniyamyendriyagrāmaṃ sarvatra samabuddhayaḥ |
te prāpnuvanti māmeva sarvabhūtahite ratāḥ ||4||

The Subodhinī commentary by Śrīdhara

tarhītare kiṃ na śreṣṭhā iti ? ata āha ye tviti dvābhyām | ye tvakṣaraṃ paryupāsate dhyāyanti te'pi māmeva prāpnuvantīti dvayoranvayaḥ | akṣarasya lakṣaṇamanirdeśyamityādi | anirdeśyaṃ śabdena nirdeṣṭumaśakyam | yato'vyaktaṃ rūpādihīnam | sarvatragaṃ sarvavyāpi | avyaktatvādevācintyam | kūṭasthaṃ kūṭe māyāprapañce'dhiṣṭhānatvenāvasthitam | acalaṃ spandanarahitam | ataeva dhruvaṃ nityaṃ vṛddhyādirahitam | spaṣṭamanyat ||34||

The Gūḍhārthadīpikā commentary by Madhusūdana

nirguṇabrahmavidapekṣayā saguṇabrahmavidāṃ ko'tiśayo yena ta eva yuktatmāstavābhimatā ityapekṣāyāṃ tamatiśayaṃ vaktuṃ tannirūpakānnirguṇabrahmavidaḥ prastauti ye tviti dvābhyām | ye'kṣaraṃ māmupāsate te'pi māmeva prāpnuvantīti dvitīyagatenānvayaḥ | pūrvebhyo vailakṣaṇyadyotanāya tuśabdaḥ | akṣaraṃ nirviśeṣaṃ brahma vācaknavībrāhmaṇe prasiddhaṃ tasya samarpaṇāya sapta viśeṣaṇāni | anirdeśyaṃ śabdena vyapadeṣṭumaśakyaṃ yato'vyaktaṃ śabdapravṛtternirviśeṣe pravṛttyayogāt | kuto jātyādirāhityamata āha sarvatragaṃ
sarvavyāpi sarvakāraṇam | ato jātyādiśūnyaṃ paricchinnasya kāryasyaiva jātyādiyogadarśanāt | ākāśādīnāmapi kāryatvābhyupagamācca | ataevācintyaṃ śabdavṛtteriva manovṛtterapi na viṣayaḥ | tasyā api paricchinnaviṣayatvāt | yato vāco nivartante | aprāpya manasā saha iti śruteḥ |

tarhi kathaṃ taṃ tvaupaniṣadaṃ puruṣaṃ pṛcchāmi iti | dṛśyate tvagryayā buddhyā iti ca śrutiḥ | śāstrayonitvātiti sūtraṃ ca | ucyate, avidyākalpitasambandhena śabdajanyāyāṃ buddhivṛttau caramāyāṃ paramānandabodharūpe śuddhe vastuni pratibimbite'vidyātatkāryayoḥ kalpitayornivṛttyupapatterupacāreṇa viṣayatvābhidhānāt | atastatra kalpitamaivdyāsambandhaṃ pratipādayitumāha kūṭasthaṃ, yanmithyābhūtaṃ satyatayā pratīyate tatkūṭamiti lokairucyate | yathā kūṭakārṣāpaṇaḥ kūṭasākṣitvamityādau | ajñānamapi māyākhyaṃ saha kāryaprapañcena mithyābhūtamapi laukikaiḥ satyatayā pratīyamānaṃ
kūṭaṃ tasminnādhyāsikena sambandhenādhiṣṭhānatayā tiṣṭhatīti kūṭasthamajñānatatkāryādhiṣṭhānamityarthaḥ | etena sarvānupapattiparihāraḥ kṛtaḥ | ataeva sarvavikārāṇāmavidyākalpitatvāttadadhiṣṭhānaṃ sākṣicaitanyaṃ nirvikāramityāha acalaṃ calanaṃ vikāraḥ | acalatvādeva dhruvamapariṇāmi nityam | etādṛśaṃ śuddhaṃ brahma māṃ paryupāsate śravaṇena pramāṇagatāmasambhāvanāmapohya mananena ca prameyagatāmanantaraṃ viparītabhāvanānivṛttaye dhyāyanti vijātīyapratyayatiraskāreṇa tailadhārāvadavicchinnasamānapratyayatiraskāreṇa tailadhārāvadavicchinnasamānapratyayapravāheṇa nididhyāsanasaṃjñakena
dhyānena viṣayīkurvantityarthaḥ ||3||

kathaṃ punarviṣayendriyasaṃyoge sati vijātīyapratyayatiraskāro'ta āha saṃniyamya svaviṣayebhya upasaṃhṛtyendriyagrāmaṃ karaṇasamudāyam | etena śamadamādisampattiruktā |

viṣayabhogavāsanāyāṃ satyāṃ kuta indriyāṇāṃ tato nivṛttistatrāha sarvatra viṣaye samā tulyā harṣaviṣādābhyāṃ rāgadveṣābhyāṃ ca rahitā matiryeṣāṃ samyagjñānena tatkāraṇasyājñānasyāpanītatvādviṣayeṣu doṣadarśanābhyāsena spṛhāyā nirasanācca te sarvatra samabuddhayaḥ | etena vaśīkārasaṃjñā vairāgyamuktam | ataeva sarvatrātmadṛṣṭyā hiṃsākāraṇadveṣarahitatvātsarvabhūtahite ratāḥ abhayaṃ sarvabhūtebhyo mattaḥ svahā iti mantreṇa dattasarvabhūtābhayadakṣiṇāḥ kṛtasaṃnyāsā iti yāvatabhayaṃ sarvabhūtebhyo
dattvā saṃnyāsamācaretiti smṛteḥ | evaṃvidhāḥ sarvasādhanasampannāḥ santaḥ svayaṃ brahmabhūtā nirvicikitsena sākṣātkāreṇa sarvasādhanaphalabhūtena māmakṣaraṃ brahmaiva te prāpnuvanti | pūrvamapi madrūpā eva santo'vidyānivṛttyā madrūpā eva tiṣṭhantītyarthaḥ | brahmaiva san brahmāpyeti, brahma veda brahmaiva bhavati ityādiśrutibhyaḥ | ihāpi ca jñānī tvātmaiva me matam [Gītā 7.14] ityuktam ||34||

The Sārārthavarṣiṇī commentary by Viśvanātha

madīyanirviśeṣabrahmasvarūpopāsakāstu duḥkhitatvāttato nyūnā ityāha ye tviti dvābhyām | akṣaraṃ brahma anirdeśyaśabdena vyapadeṣṭumaśakyam | yato'vyaktaṃ rūpādihīnam | sarvatragaṃ sarvadeśavyāpi | acintyaṃ tarkāgamyam | kūṭasthaṃ sarvakālavyāpi | ekarūpatayā tu yaḥ kālavyāpi sa kūṭasthaḥ ityamaraḥ | acalaṃ vṛddhyādirahitam | dhruvaṃ nityam | māmevetyakṣarasya tasya matto bhedābhāvāt ||34||

The Gītābhūṣaṇa commentary by Baladeva

ye tu svasākṣātkṛtipūrvikāṃ madupāsanāṃ na kurvanti, teṣāmapi matprāptiḥ syādeva kintvatikleśenāticireṇaivāntastebhyo'pakṛṣṭāsta ityāha ye tviti tribhiḥ | ye tvakṣarasvātmacaitanyameva pūrvamupāsate | teṣāmadhikataraḥ kleśa iti sambandhaḥ | akṣaraṃ viśinaṣṭi anirdeśyaṃ dehādbhinnatvena dehābhidhāyibhirdevamānavādiśabdairnirdeṣṭumaśakyam | avyaktaṃ cakṣurādyagocaraṃ pratyaksarvatragaṃ dehendriyaprāṇavyāpi | acintyaṃ tarkāgamyaṃ śrutimātravedyaṃ jñānasvarūpameva jñātṛsvarūpamacalaṃ jñānatvādapi calanarahitam
| dhruvaṃ paramātmaikaśeṣatāyāṃ sarvadā sthiram | akṣaropāsane vidhimāha saṃniyamyeti | karaṇagrāmaṃ śrotrādīndriyavṛndaṃ saṃniyamya śabdādisaṃcārebhyastadvyāpārebhyaḥ pratyāhṛtya sarvatra suhṛnmitrāryudāsīnādiṣu samabuddhayastulyadṛṣṭayaḥ | yadvā, sarveṣu cetanācetaneṣu vastuṣu sthite same brahmaṇi buddhiryeṣāṃ bhūtānāṃ hite upakāre ratāḥ sarveṣāṃ śaṃ bhūyāditi yathāyathaṃ yatamānāḥ evaṃ svātmasākṣātkṛtipūrvikāyāṃ madbhaktau madarpitakarmalakṣaṇāyāṃ
ye pravartante, te'pi māmeva pāramaiśvaryapradhānaṃ prāpunuvantīti nāsti saṃśayaḥ ||34||

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