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Bhagavad-gita with four Commentaries [sanskrit]
140,673 words | ISBN-10: 8189564072 | ISBN-13: 9788189564070
The Sanskrit edition of the Bhagavad Gita with four commentaries: (1) The Subodhini by Shridhara (Sridhara Swami), (2) The Gudharthadipika by Madhusudana (Saraswati), (3) The Sararthavarshini by Vishvanatha (Vishwanath Chakravarti) and (4) The Gitabhushana by Baladeva (Vidyabhushan). Original titles: Bhagavadgītā (भगवद्गीता), Śrīdhara (श्रीधर), Madhusūdana (मधुसूदन), Viśvanātha (विश्वनाथ), Baladeva (बलदेव)
Verse 2.16
nāsato vidyate bhāvo nābhāvo vidyate sataḥ |
ubhayorapi dṛṣṭo'ntastvanayostattvadarśibhiḥ ||16||
The Subodhinī commentary by Śrīdhara
nanu tathāpi śītoṣṇādikamatiduḥsahaṃ kathaṃ soḍhavyam | atyantaṃ tatsahane ca kadāciddehanāśaḥ syādityāśaṅkya tattvavicārataḥ sarvaṃ soḍhuṃ śakyamityāśayenāha nāsato vidyata iti | asato'nātmadharmatvādavidyamānasya śītoṣṇāderātmani bhāvaḥ sattā na vidyate | tathā sataḥ satsvabhāvasyātmano'bhāvo nāśo na vidyate | evamubhayoḥ sadasatoranto nirṇayo dṛṣṭaḥ | kaiḥ ? tattvadarśibhiḥ vastuyāthārthyavedibhiḥ | evambhūtavivekena sahasvetyarthaḥ ||16||
The Gūḍhārthadīpikā commentary by Madhusūdana
The Sārārthavarṣiṇī commentary by Viśvanātha
etacca vivekadaśānadhirūḍhān prati uktam | vastutastu asaṅgo hyayaṃ puruṣaḥ iti śruterjīvātmanaśca sthūlasūkṣmadehābhyāṃ taddharmaiḥ śokamohādibhiśca sambandho nāstyeva | tatsambandhasya avidyā kalpitatvādityāha neti | asato'nātmadharmatvādātmani jīve avartamānasya śokamohādestadāśrayasya dehasya ca bhāvaḥ sattā nāsti | tathā sataḥ satyarūpasya jīvātmano'bhāvo nāśo nāsti | tasmādubhayoretayorasatsatoranto nirṇayo'yaṃ dṛṣṭaḥ | tena bhīṣmādiṣu tvadādiṣu ca jīvātmasu satyatvādanaśvareṣu dehadaihikavivekaśokamohādayo naiva santi kathaṃ bhīṣmādayo naṅkṣanti | kathaṃ
vā tāṃstvaṃ śocasīti bhāvaḥ ||16||
The Gītābhūṣaṇa commentary by Baladeva
tadevaṃ bhagavatā pārthasyāsthānāśocitvena tatpāṇḍityamākṣiptam | śokaharaṃ ca svopāsanameva taccopāsopāsakabhedaghaṭitamityupāsyājjīvāṃśinaḥ svasmādupāsakānāṃ jīvāṃśānāṃ tāttvikaṃ dvaitamupadiṣṭam | atha yadātmatattvena tu brahmatattvaṃ dīpopameneha yuktaḥ prapaśyet[ŚvetU 2.15] ityādāvaṃśasvarūpajñānasyāṃśisvarūpajñānopayogitvaśravaṇāttadādau saniṣṭhādīn sarvān pratyaviśeṣeṇopadeśyaṃ tacca dehātmanorvaidharmyadhiyamantarā na syāditi tadvaidharmyabodhāyārabhyate nāsata ityādibhiḥ | asataḥ pariṇāmino dehāderbhāvo'pariṇāmitvaṃ na vidyate
| sato' pariṇāmina ātmanastvabhāvaḥ pariṇāmitvaṃ na vidyate | dehātmānau pariṇāmāpariṇāmasvabhāvau bhavataḥ | evamubhayorasatsacchabditayordehātmanoranto nirṇayastattvadarśibhistadubhayasvabhāvavedibhiḥ puruṣairdṛṣṭo'nubhūtaḥ | atrāsacchabdena vinaśvaraṃ dehādi jaḍaṃ sacchabdena tvavinaśvaramātmacaitanyamucyate | evameva śrīviṣṇupurāṇe'pi nirṇītaṃ dṛṣṭaṃ jyotīṃṣi viṣṇurbhuvanāni viṣṇur[ViP 2.12.38] ityupakramya yadasti yannāsti ca vipravarya [?] ityasti | nāstiśabdavācyayoścetanajaḍayostathātvaṃ vastvasti kiṃ kutradcidityādibhirnirūpitaḥ | tatra nāsti śabdavācyaṃ
jaḍam | astiśabdavātyaṃ tu caitanyamiti svayameva vivṛtam | yattu satkāryavādasthāpanāyai tatpadyamityāhustanniravadhānaṃ dehātmasvabhāvānabhijñānamohitaṃ prati tanmohavinivṛttaye tatsvabhāvābhijñāpanasya prakṛtatvāt ||16||
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