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Ashtanga-hridaya-samhita [sanskrit]
273,418 words | ISBN-10: 8121800226 | ISBN-13: 9788121800226
The Sanskrit edition of the Ashtanga-hridaya-samhita, including the commentaries Sarvangasundara and Ayurvedarasayana. The Astangahrdaya-samhita deals with the eight-fold divisions of Ayurveda: (l) Medicine, (2) The science of the special diseases of the supra-clavicular parts of the body (viz. eye, ear, nose, mouth, throat etc.), (3) Surgery, (4) Toxicology, (5) Psycho-therapy, (6) Pediatrics, (7) Rejuvenation and (8) Virilification. Original titles: Vāgbhaṭa Aṣṭāṅgahṛdayasaṃhitā (वाग्भट अष्टाङ्गहृदयसंहिता), Aruṇadatta Sarvāṅgasundarā (अरुणदत्त सर्वाङ्गसुन्दरा), Hemādri Āyurvedarasāyana (हेमाद्रि आयुर्वेदरसायन).
Section 13
doṣairmandānalatvena sopalepaiḥ kapholbaṇaiḥ||19||
srotomukheṣu ruddh Eṣu dhātūṣmasvalpakeṣu ca||19||
vidahyamānaḥ svasthāne rasastāṃstānupadravān||20||
kuryādagacchanmāṃsādīnasṛk cordhvaṃ pradhāvati||20||
pacyate koṣṭha evānnamannapaktraiva cāsya yat||21||
prāyo'smānmalatāṃ yātaṃ naivālaṃ dhātupuṣṭaye||21||
raso'pyasya na raktāya māṃsāya kuta eva tu||22||
upastabdhaḥ sa śakṛtā kevalaṃ vartate kṣayī||22||
Commentary: Hemādri’s Āyurvedarasāyana
trayāṇāṃ sāmānyaṃ rūpamāha-doṣairiti| upalepo-malāvaguṇṭhanam| vidahyamānaḥ-pavanapakvaḥ, dhātūṣmaṇāmalpatvāt| svasthāna eva-na raktādisthāneṣu, srotomukharodhāt| tāṃstānrasavṛddhyuktān sāmadoṣoktaṃścha| koṣṭha eva-nasrotontareṣu| annapaktraiva-na bhūtadhāttvagnibhiḥ|
Commentary: Aruṇadatta’s Sarvāṅgasundarā
doṣaiḥ-vātapittakaphaiḥ, kapholbaṇatvāt srotodvāreṣu ruddheṣupihiteṣu satsu, rasaḥ svasthāna eva vidahyamāno-na samyagraktatāṃ prāpnuvan, tāṃstān-anekān kaṇṭhoddhvaṃsādīn, upadravān kuryāt| kimbhūtairdoṣaiḥ? kapholbaṇaiḥśleṣmādhikaiḥ| ata eva kaphādhikatvāt sahopalepena śleṣmalepena saha vartante sopalepāḥ, taistathāvidhairdoṣaistadānīṃ mandānalatvaṃ kriyate| tenaiva ca mandānalatvena hetunā dhātūṣmasu-rasādyagniṣu, alpakeṣuatiśayenālpeṣu| evamanekakāraṇasadbhāvādrasaḥ svasthāna eva vidahyamānaḥ-pittakāriṇīṃ madhyamāṃ pākāvasthāmanubhavan samyak pākamagacchan, yathocitān vikārāṃstāṃstān kurvan, māṃsādīn-māṃsaprabhṛtikān dhātūn, agacchan-aprāpnuvan, vidahyamānatayā raktatāmāpannaḥ, tadasṛk cordhvaṃ pradhāvati-ūrdhvaṃ prasarpati, kevalaṃ niṣṭhīvanasahitaṃ vā| tasmāt kṣayiṇo na tanmāṃsādidhātupuṣṭaye| kiñcāsmādapi hetoḥ sa raso na dhātupuṣṭaye| [yat-] yasmāt, [annaṃ] pacyate-annaṃ sārakiṭṭatvaṃ nīyate, annapaktraiva-jāṭharāgninā, koṣṭha evaāmapakvāśayākhye| ubhayatrevakāro'vadhāraṇe| koṣṭha eva-na dhātuṣu, jāṭharāgninaiva-na dhātvagnibhiḥ, iti| yata evaṃ tato'smāt-prāṅnirūpitāddhetukadambakāt, prāyo malatāṃ-ādhikyena mūtrapurīṣatāṃ, prāptamannaṃ naiva dhātupuṣṭaye'laṃ-samartham| dhātupuṣṭigrahaṇenaitatsū abhinavamṛtkumbhajalalavasyandananyāyena sūkṣmasrotonupraveśitayā so'nnaraso dhātvāpyāyanamātraṃ karotyeva, anyathā varṣagaṇānubandhi jīvitaṃ kṣayiṇo na sambhāvyeta| tasmāddhātusthitimātraṃ bhavati na tu dhātupoṣaṇamiti sthitam| rasaḥ-ubhayarūpo'nnaraso dhāturaso vā, asya-kṣayiṇaḥ, nikaṭasya raktadhātorna puṣṭaye, māṃsadhātorviprakṛṣṭasya tu kuta eva syāt? evaṃ na sambhāvyata ityapiśabdārthaḥ| nanu, yadyevaṃ tatkathamanyebhyo dhātubhyo viśeṣeṇa dhāraṇasvabhāvebhyo vinā kṣayī jīvet? ityāśaṅkyāha-upastabdha iti| saḥ-kṣayī, śakṛtā-purīṣeṇa, kevalamupastabdhaḥ-kṛtāvaṣṭambho, vartateprāṇiti, pūrvoktanyāyena kiñcidāhārarasāpyāyitairdhātubhirdhāraṇasvabhāvairdhṛtamātraḥ| nanu, "vidahyamānaḥ svasthāne rasastāṃstānupadravān| kuryādagacchanmāṃsādīnasṛk cordhvaṃ pradhāvati||" ityanena raktasya sattā pradipāditā| "raso'pyasya na raktāya" ityanena kṣayiṇo raktas Yābhāvaḥ pratyapādi| tadime vākye parasparaṃ vyāghnāte| atrocyate| nānayorvākyayoḥ parasparaṃ virodhaḥ| yataḥ " asṛk cordhvaṃ pradhāvati" ityanena na taddhāturūpatāṃ prāptamuktam| kintarhi? rasasya vidahyamānatayā svasthānasthitasya raktadhātvāśayamagacchato raktodbhūtiruktā| anenaivābhiprāyeṇottaratra vākye "raso'pyasya na raktāya" ityuvāca| anena hi raso dhāturūpāya raktāya śoṣiṇo na sampadyate iti pratyapādi| §10032