Ashtanga-hridaya-samhita [sanskrit]

273,418 words | ISBN-10: 8121800226 | ISBN-13: 9788121800226

The Sanskrit edition of the Ashtanga-hridaya-samhita, including the commentaries Sarvangasundara and Ayurvedarasayana. The Astangahrdaya-samhita deals with the eight-fold divisions of Ayurveda: (l) Medicine, (2) The science of the special diseases of the supra-clavicular parts of the body (viz. eye, ear, nose, mouth, throat etc.), (3) Surgery, (4) Toxicology, (5) Psycho-therapy, (6) Pediatrics, (7) Rejuvenation and (8) Virilification. Original titles: Vāgbhaṭa Aṣṭāṅgahṛdayasaṃhitā (वाग्भट अष्टाङ्गहृदयसंहिता), Aruṇadatta Sarvāṅgasundarā (अरुणदत्त सर्वाङ्गसुन्दरा), Hemādri Āyurvedarasāyana (हेमाद्रि आयुर्वेदरसायन).

ādānaglānavapuṣāmagniḥ sanno'pi sīdati||42||
varṣāsu doṣairduṣyanti te'mbulambāmbude'mbare||42||

satuṣāreṇa marutā sahasā śītalena ca||43||
bhūbāṣpeṇāmlapākena malinena ca vāriṇā||43||
vahninaiva ca mandena,

teṣvityanyonyadūṣiṣu||44||
bhajetsādhāraṇaṃ sarvamūṣmaṇastejanaṃ ca yat||44||

Commentary: Aruṇadatta’s Sarvāṅgasundarā

ādānamuktam, tenādānākhyena kālena glānaṃ-saklamaṃ, vapuḥ-śarīraṃ, yeṣāṃ puruṣāṇāṃ te ādānaglānavapuṣaḥ, teṣāmapacitadhātūnāmagnirapyapacitaḥ sanno-mandaḥ san, punarvarṣāsu sīdati-hāniṃ yāti| apiśabdaḥ punararthe, anekārthatvānnipātānām| varṣāsviti nityabahutvādbahuvacanam| kena sīdati? ityāha-kālasvabhāvāddoṣaiḥ,vātapittaśleṣmabhiḥ, duṣṭairityanuktamapyarthādgamyate| yato'gnisādahetutvamaduṣṭānāṃ teṣāṃ na sambhavati| tasmādduṣṭairdoṣairagniḥ sīdatītyarthāllabhyate| nanu, kathaṃ varṣāsu doṣāṇāṃ duṣṭatvaṃ syāt? ityāha-duṣyantītyādi| te doṣā duṣyanti| kadā? ambare-viyati, ambulambāmbudeambunā lambā atinirbharatvādambulambā īdṛśā ambudāḥmeṅāḥ, yasminnevaṃvidhe sati| anena ca viśeṣaṇenāsya kālasya svarūpamupalakṣayantyācāryāḥ| yadaivaṃvidho varṣākālaḥ sampadyate, tadaivaite doṣā duṣyantisvakarmaṇyayogyāḥ sampadyante, na varṣākālamātre'nāsāditasvarūpe tathā, satuṣāreṇa marutā-sajalakaṇena pavanena, tathā, 10 sahasā-grīṣmatāpasantāpādanantarameva, śītalenābhyantaro vāyurduṣyati| tathā, bhuvo bāṣpaḥ-ūṣmā bhūbāṣpastena| tathā, kālasvābhāvyāccāmlapākena vāriṇā pittaṃ duṣyati| tathā, malinena vāriṇā-lūtāditantuviṇmūtretyādikaluṣeṇa varṣājalena, kālasvābhāvyāccātiśayena mandatvaṃ gatenāgninā śleṣmā duṣyati| tadevamasminkāle vātapittaśleṣmāṇo yugapatkālasvābhāvyādduṣyanti| nanviha trayāṇāmapi doṣāṇāṃ kopo'nujñāyate| vakṣyati tu (hṛ.sū.a. 12|24)-"cayaprakopapraśamā vāyorgrīṣmādiṣu triṣu" iti| tadime vacasī parasparaṃ vyāghnāte| atrocyate| nānayorvākyayormitho virodhaḥ sambhāvyate| yasmādiha duṣyantītyuktyā svasthānasthā eva duṣṭiṃ prāptā viṣādispṛṣṭadravyavatkāryakaraṇe'samarthā jāyanta ityuktam| cayaprakopapraśamā ityatra prakarṣeṇa kopaḥ sthānāntaragatilakṣaṇo gaditaḥ| tadevamasmin kāle vāyoḥ kadācidduṣṭatvaṃ syāt kadācitkopaśca, iti vacanābhyāmetābhyāṃ pratyapādi| pittaśleṣmaṇostu duṣṭatvamātrameva| iti na kiñcidatrāsamañjasam| teṣvityādi| itiprakāre| anyonyaṃ dūṣayituṃ śīlaṃ yeṣāṃ vātādīnāṃ ta evam, teṣu-anena prakāreṇa parasparaṃ dūṣaṇasvabhāveṣu satsu, bhajetsādhāraṇaṃ sarvaṃ-yatkiñcidvātādīnāṃ yugapat praśamanaṃ praśamanaṃ tatsarvaṃ seveta| yaccoṣmaṇo jāṭharāgneḥ, tejanaṃ-uddīpanaṃ, tadbhajet| ūṣmaṇastejanasyātra caśabdaprayuktasyopādānaṃ prādhānyakhyāpanārtham| agnirhi sarvabhāvānāṃ pradhānam| tathā ca vakṣyati (saṅgrahe śā.a.6)- "śānte'gnau mriyate, yukte ciraṃ jīvatyanāmayaḥ| rogī syādvikṛte, mūlamagnistasmānnirucyate" iti| tasmādagnyuttejanārthaṃ yatnaḥ kārya iti bhāvaḥ| bhajediti kriyāpadaṃ ādidīpakatvāt "bhojanaṃ tvatidurdine" iti yāvatsarveṣu yojyam|

Commentary: Hemādri’s Āyurvedarasāyana

atha varṣācaryā| ca cayapūrvake prakope śodhanī, acayapūrvake śamanī| tatra sopapattikamubhayacaryā sādhāraṇaṃ vidhatte-ādānamlanavapuṣāmiti| yatsādhāraṇaṃsarvadoṣaharaṃ, yaccoṣmaṇastejanaṃ-agnidīptikaraṃ, tatsarvaṃ varṣāsu bhajet| keṣu satsu? teṣu-agnidoṣeṣu, anyonyadūṣiṣu-kṛtaparasparadūṣaṇeṣu satsu| sarveṣāṃ duṣṭatvārsarvasādhāraṇaṃ bhajedityarthaḥ| kathamanyonyadūṣaṇam? iti,-anena prakāreṇa| ādānenāvasannadehānāmagnirapi dehāvayavatvādavasanno'pi punardoṣaiḥ sīdati-mandatvalakṣaṇāṃ duṣṭiṃ yāti| te ca doṣā ādānamandena vahninā duṣyanti-duṣṭiṃ yānti| vahneḥ sahakārīṇyāha-ambulambāmbude'mbare,-jalabharalambamānameṅe nabhasi sati, satuṣāreṇa-sajalakaṇen, sahasā pravṛttena śītalena ca vāyunā duṣyanti, bhūvāṣpeṇa ca duṣyanti, amlapākena malinena ca vāriṇā duṣyanti| duṣṭiścātra vāyoścayapūrvakaḥ prakopaḥ, "cayaprakopraśamā vāyorgrīṣmādiṣu triṣu" iti (hṛ. sū. a. 12/24) vacanāt| pittasya cayalakṣaṇā duṣṭiḥ, varṣādiṣu tu pittasya" iti (hṛ.

sū. a. 12/24) vacanāt| kaphasya tvacayapūrvakaḥ prakopaḥ| uktaṃ hi carakeṇa (sū. a. 6/33) \_"bhūvāṣpānmeṅaniṣyandātpākādamlājjalasya ca| varṣāsvagnibale hīne kupyanti pavanādayaḥ||" iti| carakavacane'pi pittaprakopaśabdena cayamātraṃ lakṣyam, "cayaprakopapraśamāḥ pittādīnāṃ yathākramam| bhavantyekaikaśaḥ ṣaṭsu kāleṣvabhrāgamādiṣu||" iti (ca. sū. a. 17/112) svavacanavirodhabhāyāt|

Commentary: Aruṇadatta’s Sarvāṅgasundarā

śodhanīṃ vidhatte-āsthāpanamiti| śuddhatanuḥ-kṛtavirecanaḥ san, āsthāpanaṃ-bastikarma, bhajet| śamanīṃ vidhattejīrṇaṃ dhānyamiti| jīrṇaṃ-purāṇam| rasān-māṃsarasān| kṛtān-paṭukaṭvamlasnehayutān| piśitaṃ-māṃsam| yūṣāndhānyakvāthān, tānapi kṛtān| madhu-mārdvīkam, ariṣṭaṃkvathitauṣadhamadyam, dvayamapi cirantanam| pañcakolāvacurṇitaṃ sauvarcalalavaṇāḍhyaṃ ca mastu-dadhimaṇḍam| divyaṃ-āntarikṣam| taccātītāśvinagṛhītaṃ kācādipātrastham, varṣāsu grahaṇaniṣedhāt| tadabhāve kaupam, tacca śṛtam| uktaṃ hi saṅgrahe (sū. a. 4)- "divyaṃ kvathitakūpotthaṃ cauṇḍyaṃ sārasameva ca|" iti| varṣāviśeṣe bhojanaviśeṣamāha-bhojanaṃ tviti| atidurrdinevātavarṣākule'hani| saṃśuṣkaṃ-kulmāṣādi| kṣaudravatsamākṣikam| vātalamapi madhu kledaghnatvātkālasāmarthyena avātalatvādvihitam| uktaṃ hi saṅgrahe (sū.

a. 7)- "vātalaṃ vātakope'pi varṣāsu madhu śasyate" iti|

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