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Apastamba Grihya-sutra [sanskrit]
41,347 words | ISBN-10: 8186937838 | ISBN-13: 9788186937839
The Sanskrit edition of the Apastamba Grihya-sutra with the commentaries of Haradatta (called the Anakula-vritti) and Sudarshana (called the Grihyatatparyadarshana-vyakhya). The Apastamba Grihyasutra is a short treatise on Vedic rituals which, together with the Hiranyakeshin-grihya-sutra, belongs to the Taittiriya School of the Black Yajur-Veda. Original titles: Āpastambagṛhyasūtra (आपस्तम्बगृह्यसूत्र), Haradatta Anākulāvṛtti (हरदत्त अनाकुलावृत्ति), Sudarśana Gṛhyatātparyadarśanavyākhyā (सुदर्शन गृह्यतात्पर्यदर्शनव्याख्या)
Sutra 13.20
sakṛtpravaktre citrāya // ĀpGs_13.20 //
evaṃ bhūtāyopasthitāya sakṛdetadapacitikarma kartavyaṃ, na pratisaṃvatsaramiti //21//________________________
citraḥ prakāśaḥ loke prasiddha ityarthaḥ . idaṃ pravaktureva viśeṣaṇam /
tasmai sakṛdevaitat gārhya gerahitaṃ kāryam /
ayaṃ ca pravaktā na vedādhyāyaḥ /
sa hi gomadhiparkarahaḥ /
yassaṣaḍaṅgaṃ vedamadhīte, arthāśca jānāti sa vedādhyāyaḥ /
nanu-sāmayācārike gomadhuparke dharmā nopadiṣṭāḥ, sa kathaṃ kartavyaḥ?ucyate-nāmadheyaṃ dharmagrāhakamti mīmāṃsakāḥ /
tena gṛhye yājñikaprasiddhyā madhuparkasaṃśike karmaṇi upadiṣṭā eva dharmāḥ'gomadhiparkarahaḥ'ityatra madhuparkanāmnā atidiśyante,'māsamagnihetraṃ juhoti'itivat /
'dadhimantho madhumanthaḥ'(madhuparkaḥ)(āpa. śrau.6-32-5) ityatra tu dakṣiṇādravyasya karmavaddhamārkaaṅkṣā bhāvānnātideśaḥ /
atra ca vedādhyāyātithipūjāyām ayaṃ viśeṣaḥ,'dadhimadhusaṃsṛṣṭaṃ madhuparkaḥ'iti pratyakṣavidhānādatideśaprāptaṃ trivṛttvaṃ pāṅktatvaṃ ca bādhyata(āpa.śrau.2-8-8) iti /
ayamatra niścitor'thaḥ ācāryāyartvije vedādhyāyāya śvaśurāya rājñe ca dakṣiṇārthādhikagavā vinā gārhyaḥ sāmayācāriko vā madhiparkaḥ kāryaḥ /
parisaṃvatsarādipāgatebhyaḥ punaḥ punaḥ kāryaḥ /
avedādhyāyāya śvaśurāyādhikagavā vinā gārhyaḥ
atithivarāpacitebhyo vedādhyāyebhyaḥ saha gavā dharmoktaḥ /
avedādhyāyābhyāṃ tu varāpacitābhyāṃ snātakāya ca snānadina evāgatāya gavā vinā gṛhyokto dharmokto vā /
prakāśāya ca pravaktre vinā gavā gārhyaḥ /
ācāryādibhyaścaturbhyo'nyeṣāṃ sakṛdeveti /
kecit atra yogavibhāgamāhuḥ /
ācāryādibhya;caturbhya etatkāryamityeko yogaḥ /
tena vivāhānantaramācāryaśvaśurābhyāṃ nimantryāpi pūjā kāryā /
anyathā saṃvatsaramapi proṣitābhyāṃ sakṛdapi na sidhyet /
ṛtvije ca karmaṇi karmaṇi pūjā kāryā /
rājñe cābhiṣiktāya niyamenaiva /
tathā'parisaṃvatsarādupatiṣṭhadbhyaḥ punaḥ punaḥ'ityanyo yogaḥ /
spaṣṭaścāyaṃ sāmayācārikeṣu vibhāgaḥ,'gomadhuparkarahaḥ'iti pūrva vidhāya, paścāt'ācāryāya'ityādinā punarvidhānāt /
pūrvayoge ca śvaśuraśabdo nipātayitavyaḥ /
na cātrānya- taravidhyārambho vyarthaḥ /
sāmayācārikeṣu sarvācaraṇārthena vihitāyāṃ pūjāyāṃ, gārhyasyāsmadīyānāṃ dharmātideśārthatvāt /
na ca nāmnā dharmātideśaḥ, gomadhuparkaśabdayoḥ'madhumantho madhuparkaḥ'; itivat dravyābhidhāyakatvāt /
ator'thabhedāt gṛhye dharme ca vidhyārambhorthavān /
tathā vedasya vedārthasya ca pravaktre ctrāya etatsakṛtkāryamiti /
taccintyam //20//
iti śrīsudarśanācāryakṛte gṛhyatātparyadarśane trayodaśaḥ khaṇḍaḥ //
pañcamaśca paṭalassamāptaḥ //
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atha ṣaṣṭhaḥ paṭalaḥ //
caturdaśaḥ khaṇḍaḥ /
mantrāmnānakrameṇa vivāhādayassaṃskārā vyākhyātāḥ /
anantaraṃ tatkrameṇaiva sīmantādayo vyākhyāyante-
10 sīmantonnayanam -
1 sīmantonnayanakālaḥ /
Haradatta’s Anākulā-vṛtti (sūtra 13.20)
sakṛt na prativatasaraṃ kalau gorālambhsya nṣedhādraurityuttkā yajño vardhatāmityādi japet madhyamantralopaḥ)pravaktre vedasya vedārthasya ca citrāya prasiddhāya bhinnasaṃśayāyetyarthaḥ /evaṃ bhūtāyopasthitāya sakṛdetadapacitikarma kartavyaṃ, na pratisaṃvatsaramiti //21//________________________
Sudarśana’s Gṛhyatātparyadarśana-vyākhyā (sūtra 13.20)
pravaktā yaḥ padavākyapramāṇābhyāṃ prakarṣeṇa vakti sādhuśabdānāmuccārayitā, pramāṇopaṃpannaṃ vyākhyātā cetyarthaḥ /citraḥ prakāśaḥ loke prasiddha ityarthaḥ . idaṃ pravaktureva viśeṣaṇam /
tasmai sakṛdevaitat gārhya gerahitaṃ kāryam /
ayaṃ ca pravaktā na vedādhyāyaḥ /
sa hi gomadhiparkarahaḥ /
yassaṣaḍaṅgaṃ vedamadhīte, arthāśca jānāti sa vedādhyāyaḥ /
nanu-sāmayācārike gomadhuparke dharmā nopadiṣṭāḥ, sa kathaṃ kartavyaḥ?ucyate-nāmadheyaṃ dharmagrāhakamti mīmāṃsakāḥ /
tena gṛhye yājñikaprasiddhyā madhuparkasaṃśike karmaṇi upadiṣṭā eva dharmāḥ'gomadhiparkarahaḥ'ityatra madhuparkanāmnā atidiśyante,'māsamagnihetraṃ juhoti'itivat /
'dadhimantho madhumanthaḥ'(madhuparkaḥ)(āpa. śrau.6-32-5) ityatra tu dakṣiṇādravyasya karmavaddhamārkaaṅkṣā bhāvānnātideśaḥ /
atra ca vedādhyāyātithipūjāyām ayaṃ viśeṣaḥ,'dadhimadhusaṃsṛṣṭaṃ madhuparkaḥ'iti pratyakṣavidhānādatideśaprāptaṃ trivṛttvaṃ pāṅktatvaṃ ca bādhyata(āpa.śrau.2-8-8) iti /
ayamatra niścitor'thaḥ ācāryāyartvije vedādhyāyāya śvaśurāya rājñe ca dakṣiṇārthādhikagavā vinā gārhyaḥ sāmayācāriko vā madhiparkaḥ kāryaḥ /
parisaṃvatsarādipāgatebhyaḥ punaḥ punaḥ kāryaḥ /
avedādhyāyāya śvaśurāyādhikagavā vinā gārhyaḥ
atithivarāpacitebhyo vedādhyāyebhyaḥ saha gavā dharmoktaḥ /
avedādhyāyābhyāṃ tu varāpacitābhyāṃ snātakāya ca snānadina evāgatāya gavā vinā gṛhyokto dharmokto vā /
prakāśāya ca pravaktre vinā gavā gārhyaḥ /
ācāryādibhyaścaturbhyo'nyeṣāṃ sakṛdeveti /
kecit atra yogavibhāgamāhuḥ /
ācāryādibhya;caturbhya etatkāryamityeko yogaḥ /
tena vivāhānantaramācāryaśvaśurābhyāṃ nimantryāpi pūjā kāryā /
anyathā saṃvatsaramapi proṣitābhyāṃ sakṛdapi na sidhyet /
ṛtvije ca karmaṇi karmaṇi pūjā kāryā /
rājñe cābhiṣiktāya niyamenaiva /
tathā'parisaṃvatsarādupatiṣṭhadbhyaḥ punaḥ punaḥ'ityanyo yogaḥ /
spaṣṭaścāyaṃ sāmayācārikeṣu vibhāgaḥ,'gomadhuparkarahaḥ'iti pūrva vidhāya, paścāt'ācāryāya'ityādinā punarvidhānāt /
pūrvayoge ca śvaśuraśabdo nipātayitavyaḥ /
na cātrānya- taravidhyārambho vyarthaḥ /
sāmayācārikeṣu sarvācaraṇārthena vihitāyāṃ pūjāyāṃ, gārhyasyāsmadīyānāṃ dharmātideśārthatvāt /
na ca nāmnā dharmātideśaḥ, gomadhuparkaśabdayoḥ'madhumantho madhuparkaḥ'; itivat dravyābhidhāyakatvāt /
ator'thabhedāt gṛhye dharme ca vidhyārambhorthavān /
tathā vedasya vedārthasya ca pravaktre ctrāya etatsakṛtkāryamiti /
taccintyam //20//
iti śrīsudarśanācāryakṛte gṛhyatātparyadarśane trayodaśaḥ khaṇḍaḥ //
pañcamaśca paṭalassamāptaḥ //
====================================================================================
atha ṣaṣṭhaḥ paṭalaḥ //
caturdaśaḥ khaṇḍaḥ /
mantrāmnānakrameṇa vivāhādayassaṃskārā vyākhyātāḥ /
anantaraṃ tatkrameṇaiva sīmantādayo vyākhyāyante-
10 sīmantonnayanam -
1 sīmantonnayanakālaḥ /