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Apastamba Grihya-sutra [sanskrit]
41,347 words | ISBN-10: 8186937838 | ISBN-13: 9788186937839
The Sanskrit edition of the Apastamba Grihya-sutra with the commentaries of Haradatta (called the Anakula-vritti) and Sudarshana (called the Grihyatatparyadarshana-vyakhya). The Apastamba Grihyasutra is a short treatise on Vedic rituals which, together with the Hiranyakeshin-grihya-sutra, belongs to the Taittiriya School of the Black Yajur-Veda. Original titles: Āpastambagṛhyasūtra (आपस्तम्बगृह्यसूत्र), Haradatta Anākulāvṛtti (हरदत्त अनाकुलावृत्ति), Sudarśana Gṛhyatātparyadarśanavyākhyā (सुदर्शन गृह्यतात्पर्यदर्शनव्याख्या)
Sutra 4.3
svayaṃ dṛṣṭvā tṛtīyāṃ japet // ĀpGs_4.3 //
tasmai kūrcadānādi bhojanāntaṃ madhuparka datvā kanyāṃ pratipādayati-tubhyamimāṃ prajāsahatvakarmabhyaḥ pratipādayāmīti /
tatastāṃ varaḥ svayaṃ dṛṣṭvā tṛtīyāmṛcaṃ japet
abhrātṛghnīmityetām /
svayamityanucyamāne varaṃ dṛṣṭvetyarthaḥ syāt prakṛtatvāt /
svayaṃ grahaṇāttu kanyāṃ dṛṣṭvatyartho bhavati /
tatra brāhme vivāha udakapūrva pratipādanam /
gāndharvarākṣasayostu naiva pratipādanam //3//
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dṛṣṭvai vacakṣuṣī upasaṃharati /
japaśca sarvatra cātussvaryeṇa;natu karaṇamantrādivadekaśrutyā /
'ekaśruti dūrātsambuddhau'(pā.sū.1-2-33)'yajñakarmaṇyajapanyūkhasāmasu'(pā.sū.1-2-34) iti vacanāt /
atra ca svayamiti viśeṣamaṃ varayitṝmāṃ prakṛtānāmayaṃ japo mā bhūditi /
kecit- svayaṃ vadhūmeva dṛṣṭvā japet ;na tu varāniti /
svayaṃ dṛṣṭvetyādi ca sarvavivāhānāmavikṛtam //3//
Haradatta’s Anākulā-vṛtti (sūtra 4.3)
tato vivāhe niścite pūrvedyurnāndīśrāddhaṃ kṛtvā paredyurbraahmaṇān bhojayitvāśiṣo vācayitvā varo vadhūkulaṃ gacchati /tasmai kūrcadānādi bhojanāntaṃ madhuparka datvā kanyāṃ pratipādayati-tubhyamimāṃ prajāsahatvakarmabhyaḥ pratipādayāmīti /
tatastāṃ varaḥ svayaṃ dṛṣṭvā tṛtīyāmṛcaṃ japet
abhrātṛghnīmityetām /
svayamityanucyamāne varaṃ dṛṣṭvetyarthaḥ syāt prakṛtatvāt /
svayaṃ grahaṇāttu kanyāṃ dṛṣṭvatyartho bhavati /
tatra brāhme vivāha udakapūrva pratipādanam /
gāndharvarākṣasayostu naiva pratipādanam //3//
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Sudarśana’s Gṛhyatātparyadarśana-vyākhyā (sūtra 4.3)
varaḥ svayaṃ kanyāma dṛṣṭvā'abrātṛghnīm'iti tṛtīyāṃ ṛcaṃ japet /dṛṣṭvai vacakṣuṣī upasaṃharati /
japaśca sarvatra cātussvaryeṇa;natu karaṇamantrādivadekaśrutyā /
'ekaśruti dūrātsambuddhau'(pā.sū.1-2-33)'yajñakarmaṇyajapanyūkhasāmasu'(pā.sū.1-2-34) iti vacanāt /
atra ca svayamiti viśeṣamaṃ varayitṝmāṃ prakṛtānāmayaṃ japo mā bhūditi /
kecit- svayaṃ vadhūmeva dṛṣṭvā japet ;na tu varāniti /
svayaṃ dṛṣṭvetyādi ca sarvavivāhānāmavikṛtam //3//