A History of Indian Philosophy Volume 1

by Surendranath Dasgupta | 1922 | 212,082 words | ISBN-13: 9788120804081

This page describes the philosophy of kala and samaya: a concept having historical value dating from ancient India. This is the nineteenth part in the series called the “the jaina philosophy”, originally composed by Surendranath Dasgupta in the early 20th century.

Part 19 - Kāla and Samaya

Time (kāla) in reality consists of those innumerable particles which never mix with one another, but which help the happening of the modification or accession of new qualities and the change of qualities of the atoms. Kāla does not bring about the changes of qualities, in things, but just as ākāśa helps interpenetration and dharma motion, so also kāla helps the action of the transformation of new qualities in things. Time perceived as moments, hours, days, etc., is called samaya. This is the appearance of the unchangeable kāla in so many forms. Kāla thus not only aids the modifications of other things, but also allows its own modifications as moments, hours, etc. It is thus a dravya (substance), and the moments, hours, etc., are its paryāyas. The unit of samaya is the time required by an atom to traverse a unit of space by a slow movement.

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