Merkitys: Vishnu
Englanniksi: Vishnu
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Buddhalainen käsite 'Vishnu'
Tiibetinbuddhalaisuudessa Vishnu on Shauri, yksi maailman luojista [1]. Hänet hylätään tietyillä perusteluilla.
Hindu käsite 'Vishnu'
Vishnu is a central figure in Hinduism, embodying various roles and attributes across different schools of thought and scriptures. In Hinduism, Vishnu is seen as a deity to whom offerings are made, symbolizing the ultimate destination of oblations [2]. In Madhva's philosophy, Vishnu is the Supreme Lord, independent, free from imperfections, and endowed with inexhaustible excellences [3]. Vastushastra associates Vishnu with the Sasbahu temple, highlighting his importance in architecture [4]. Shilpashastra describes Vishnu seated on Garuda, adorned with specific gems and garlands, according to various texts .
In Vaishnavism, Vishnu is a major deity known as the preserver and protector of the cosmic order [5]. Remembrance of Vishnu is central to the Padma Purana's teachings [6]. The deity is worshipped as the Supreme Lord, and kings are devoted to worshipping Him [7]. Vishnu is present in various forms in the heavens [8] and is the presiding deity associated with yogis' journey to Vaikuntha [9]. The pure service to Vishnu is appreciated by the Supreme Lord [10], and Vishnu is identified as the Supreme Brahman who grants victory to the demigods [11]. Devotional service to Vishnu is paramount, while other activities are considered condemnable [12]. He is the object of veneration [13], the controller of maya [14], and his playful actions resemble children's games [15]. Shri Acyutananda was advanced in devotional service to Vishnu [16], and He is the object of devotion and service [17]. Offerings and worship are directed towards Vishnu [18], and his incarnations are not accepted by atheists [19]. Food is offered to Vishnu [20], and the Yavanas took shelter at His lotus feet [21]. He is the deity worshipped by devotees [22] and the ultimate divine being to whom devotion is advocated [23]. Vishnu is the preserver of the universe, manifesting in various incarnations [24]. Some falsely claim to represent a form of the Supreme Lord [25], and He is revered for protecting creation [26]. Rice is offered to Vishnu [27], representing the aspect of the Supreme God responsible for the universe's maintenance [28]. He is a supreme being within the viewpoint of tridasha [29], and devotees seek mercy from Him [30]. Vishnu is the focus of devotional service in Shrimad Bhagavatam [31], associated with protection and upholding dharma [32]. He becomes the husband of Sarasvati [33] and is often worshipped as the preserver and protector of the universe [34]. He is notable for his role in preservation [35], embodying preservation and destroying miscreants [36]. Vishnu's illusory energy plays a key role in understanding spiritual truths [37]. He is associated with preservation and protection [38] [39], and worship is underscored as important, but does not lead to salvation for those who disrespect devotees [40]. He is the object of Madhavendra Puri’s service [41] and is known as the preserver and protector in the divine trinity [42]. Sri Gaursundar embodies Vishnu [43], and He manifests Himself to communicate the Truth [44]. Vishnu is the Supreme Godhead in various forms [45] and possesses the power to delude and reveal divine truths [46]. The Lord worships Vishnu during domestic rituals [47], and Thakur Haridas served Vishnu through devotion [48]. Vishnu is the preserver, and the guru preserves knowledge [49]. He is a significant form of the supreme deity [50] and attends to the function of sustentation within the Trinity [51]. He descends upon the earth in four shapes to help the world [52].
In the Puranas, Vishnu, along with Arjuna, will lighten the burden of the earth [53]. Vishnu presented himself before Utanka after being gratified with his penances [54] and covered the northern region with three steps in the sacrifice of Vali [55]. He was born of Devaki through Vasudeva for the benefit of the three worlds [56]. His name is given because of his all-pervading nature [57] and is referred to metaphorically to invoke fear in enemies [58]. Vishnu undergoes incarnations to restore dharma and defeat evil [59], and is a formless entity transcending attributes [60]. Men use the name to describe Lord Hari [61], and Vishnu is the son of the Devi [62]. Marici is a devotee of Vishnu [63], and He is the form of the Devi, known as the Subtle Body [64]. Vishnu advised the Devas on seeking help from the Devi [65], and his feet created a cavity in the Brahmanda Kataha [66]. Dhruva observed his lotus-feet [67], and Vishnu is the Preserver of the universe [68]. He is the Preserver in the trinity [69] and the deity the Devas turn to for assistance [70]. Vishnu represents preservation in the cosmic order [71] and is meditated upon by Yogis [72]. He is omniscient, engaged in a dispute with Brahma [73], and provides guidance to the Devas [74]. Vishnu is a leader amongst the Devas [75], prompting Indra to kill Vritrasura [76]. He is associated with the second line in the Tripundra [77] and protects Indra during battle [78]. He created a lake that alleviates sins [79] and is the imperishable soul of all things [80]. The Pracetasas worshiped Vishnu [81], and whoever worships him attains their desires [82]. He is a divine figure representing the supreme Brahma [83], the supreme spirit [84], and his incarnations, including Kalki, are vital for restoring cosmic order [85]. Vishnu preserves, creates, and destroys the universe [86] and is the deity to whom the Bhagavata is dedicated [87]. He is revered as the preserver and protector of the universe [88] [89] and is the lord of the gods [90]. Vishnu represents maintenance [91] and will cause Arjuna to slay enemies [92]. He embodies mercy and goodness [93] and is the Soul of the Universe [94]. Vishnu took on different forms to intervene in conflicts [95], and his image is sacred [96]. He is associated with the destination of those who practice certain vows [97], and meditating on Vishnu relieves trouble [98]. He is the great Ishvara [99], symbolizing virtues, wealth, and spiritual emancipation [100]. Vishnu sustains creation and protects devotees [101] and is associated with Shalagrama stone [102]. He is considered the protector and preserver of the universe [103] . Vishnu granted King Brihadashva a boon and is worshipped through rituals and songs . The river Ganga rises from his lotus-like feet [104]. Vishnu accompanied Garuda to console the birds [105] and protected Brahma by defeating Rakshasas [106]. He bestows pleasures and salvation at Kapila Sangama [107] and is linked with stability and sustenance . Worship practices aim for connection with his region , and he experiences fear in the presence of Lord Shiva . He assumes various forms to initiate creation and is invoked during rituals . Vishnu is the chief leader of the Adityas and is equated with ultimate reality . He expresses gratitude towards goddess Lalita and is depicted as the highest god in the Padma Purana . Vishnu is revered within the divine hierarchy and in the context of the Ekadashi-vow . He is identified with protecting the universe and is identical to Shiva . His worship is central to obtaining salvation , and he plays a central role in many Puranas . Devotion to Vishnu is linked to salvation and is associated with merits, salvation, and worship . He is the preserver and protector of the universe and meditation is directed towards him to achieve knowledge and salvation . He is responsible for maintaining the world and is associated with wealth, prosperity, and devotion . Vishnu granted power to Parashu-Rama and is the lord of the world . He is the creator, the soul of all worlds, and the great god [108]. Devotees aspire to be united with him through worship of Lord Venkateshvara . He protects the worlds through righteousness and is associated with Yoga Priti . Vishnu is depicted as serving at Gandhamadana and interacts with the world in various forms . He is the husband of Lakshmi and is invoked in conjunction with divine activities and rituals . He awakens after being influenced by darkness and becomes furious during conflict . The sage meditated upon Vishnu , and his qualities are celebrated through devotion . He intervened in the conflict between Bilva and Kapila and is worshipped alongside Krishna . Merits depend on him , and he became incarnate as a dwarf to reclaim authority . Vishnu appeared before Galava during his penance and is renowned as the sustainer and protector . He is the chief of the gods and is mentioned frequently in the context of charitable acts . Ramanuja devotedly meditated upon Vishnu and is often associated with preservation and protection . He is associated with maintaining dharma and cosmic order and killed a demon named Shankha . His presence is central to rites and pilgrimages and represents the aspect of God responsible for protection . Vishnu represents preservation and balance and is known as the protector and preserver of the universe . He embodies compassion and grace and represents purity and sustenance . Vishnu is the preserver part of the trinity and is depicted in various forms including Krishna and Rama . He sustains the universe and embodies mercy and resumed the form of Rama after reigning [109]. Vishnu receives his name after falling into a deep slumber on the water [110] and struck Ravana with his discus [111]. Rama and Lakshmana are likened to Vasava with Vishnu [112], and Vishnu is believed to be the true form of Raghava [113]. Vishnu is referred to as the fourth part entering heaven [114], and the monkeys set out to that region traversed by him [115]. Sita is compared to Vishnu [116], and Rama is identified with Vishnu [117]. He is the Chief of the Gods chosen by Vedavati [118], and his heroism is compared to Kakutstha [119]. Vishnu is described as a mountain [120] and is the creator, preserver, and destroyer [121]. Muni Narada wishes to obtain favor and habitation with him [122] and is associated with creation, preservation, and salvation . He is associated with the letters hum and kshaum and is known for his powers and compassion . Vishnu is the personal God of love and grace and assumes the form of a boar to defeat Hiranyaksha . He maintains order and righteousness and is an incarnation of Narayana associated with Sattva . Vishnu is mentioned alongside Brahma and Rudra and grants wisdom, satisfaction, and an abode to devotees . He is associated with preservation and goodness and is recognized by Prahlada as the heart of all creation . Vishnu slew Narak [123], and Rama was born from his vigour [124]. Shunahshepha is tied to Vishnu's post [125], and Vishnu gave Shunahshepha long life [126]. Vishnu's bow was planned by the Heavenly Artist [127], and the Gods' actions were a result of his decision [128]. Vishnu provided a promise to the Gods and divided his being into four parts [129]. Vishnu’s discus represents a weapon of unerring flight [130], and he slew Kavya\u2019s mother [131].
In Natyashastra, Vishnu is the preserver and protector of the universe [132] and aids Mahesha in destroying Tripuras . Krishna is considered an incarnation of Vishnu , and his boar incarnation is compared to the king .
In Kavya, Vishnu is the granter of desires and protector of devotees [133] and oversees the cosmic order [134]. A lotus arises from Vishnu [135].
In Yoga, Vishnu is the name of an incomparable and delightful abode [136] and is the embodiment of preserving energies [137].
In Ayurveda, intervention from Vishnu is sought for salvation and protection , and he is used as an adjective to describe Atman [138].
In Vyakarana, Vishnu has 39 synonyms .
In Vedanta, Vishnu is the preserver and protector [139] and is the Supreme Goal and highest among the Devas [140]. He is considered the ultimate reality [141] and the preserver within the divine trinity [142]. Vishnu is identified with the divine presence in various forms [143] and is associated with the state of rest [144]. He enters the wise, expanding their consciousness [145] and is the embodiment of inner perception [146]. Vishnu is the soul of all [147] and symbolizes the ultimate destination [148]. He is the cause of origination, subsistence, and destruction [149] and is considered the highest abode [150]. Vishnu is synonymous with the Supreme Person [151] and is the independent entity identified by Madhvacarya . He is a deity of protection and Parabrahman is the only goal for him [152]. Shiva has a heart that is Vishnu [153], and the sun's lustre destroys darkness [154]. He is connected to the feet and the things walked upon [155] and embodies the principle of maintenance [156] [157]. Vishnu refers to the all-pervasive aspect of Brahman [158].
In Shaktism, Vishnu resides in the middle of the flower .
In Shaivism, Vishnu is the Sustainer within the trinity and is represented by the letter U in Aumkara . He maintains order and harmony and resides in the hole of the Rudraksha beads . Vishnu is the preserver and protector of the universe .
In Dharmashastra, Vishnu is associated with the lunar mansion Shravana [159] and is invoked during rituals [160]. Vishnu's text indicates that defiled vessels must be thrown away [161]. Images of Vishnu are found in temples [162], and he provides comparative notes [163] [164]. Vishnu defines stridhana [165] and is referenced alongside Manu in discussions about ethical behavior [166] [167] [168] [169]. He is mentioned as one of the gods whose images are found in temples [170] and is a major deity in Hinduism, often associated with preservation and protection, referenced in expiation contexts [171]. Vishnu is referenced in the context of prohibitive instructions for standing at road crossings [172] and his texts contribute to the understanding of social roles [173]. His texts include references to familial and marital laws [174] and is a reference to the deity whose texts contribute to the understanding of social roles and classifications similar to those in Manu's teachings [175]. Vishnu is associated with rules related to the tonsure, girdle, staff, and alms-begging in initiation rituals [176] and is mentioned in the context of instructing about emotional detachment from alms [177]. Texts named after him demonstrate religious and ritual significance in relation to purity and offences [178] and is a deity referenced in the context of laws and penances concerning theft [179]. Vishnu's teachings are often paralleled with those of Manu [180] and is a reference to a traditional authority that speaks against approaches during a woman's period of impurity [181]. He is a reference to an ancient lawgiver whose texts stipulate the division of treasure found by the king [182] and is a reference to an ancient lawgiver whose texts stipulate the division of treasure found by the king [183]. Vishnu is a deity invoked during rituals, often associated with preservation and stability [184] and is referred to in the context of providing protection to the sacrificer [185]. He is also referenced in the context of offerings, signifying the spiritual essence of clarified butter [186] [187] [188].
In Pancaratra, the Alvars were devoted to Vishnu [189], and he represents preservation and the maintenance of order [190] [191].
In Kavyashastra, Vishnu removes devotees’ unhappiness and creates delight .
In Vedic Hinduism, verses addressed to Vishnu are used when making offerings [192] and is a deity whose steps are taken, accompanied by specific formulas [193]. His heroic deeds are proclaimed [194], and Vishnu is addressed in a formula when the Pratiprasthatri covers the Aditya vessel [195]. Vishnu is mentioned in a verse as part of an oblation [196] and is invoked in the formula that follows the shamyuvaka [197].
Jainisti käsite 'Vishnu'
Jainismissa Marici julisti olevansa ensimmäinen Vishnu, mikä korostaa hänen pyrkimyksiään tietyssä uskomusjärjestelmässä [198]. Vishnua pidetään jumalallisena hahmona, joka liittyy Sumitran pojalle, mikä korostaa syntymän hengellistä merkitystä [199].
Kuningas tulkitsi unet niin, että kuningattaren pojasta tulisi Vishnu, suuri jumalallinen hahmo [200]. Eräs hahmo mainittiin Aran seurakunnassa, mikä edustaa merkittävää näkökohtaa kertomuksessa [201].
Vishnu, kuninkaan vaimo, oli säteilevä kauneudesta ja vakaudesta, kuten maa [202]. Vishnu on jumaluus, jonka kanssa Krishna samaistetaan [203]. Kuultuaan jotain, Vishnu kaatui maahan, mutta virkosi vedellä pirskotettuna ja ilmaisi huolensa isänsä hyvinvoinnista [204]. Vishnu on tärkeä hahmo, johon liittyy jumalallisia piirteitä [205].
Vishnu käsite paikallisissa ja alueellisissa lähteissä
Vishnu on yksi hindulaisuuden pääjumalista, joka liittyy säilyttämiseen ja suojeluun [206]. Hänet tunnetaan myös Narayana-nimellä ja häntä pidetään maailmankaikkeuden säilyttäjänä [207]. Hänen palvontansa oli tärkeää erityisesti kuningas Bhojadevan aikana . Vishnu on Kamalan aviomies, alkujumala, joka antoi valon auringolle ja kuulle ja on ylempi kaikista jumalista [208]. Häntä pidetään jumalien joukossa korkeimpana [209]. Eräs henkilö jätti Vishnun palvonnan väliin, mikä rinnastettiin paholaisten suosion hankkimiseen [210].
Vishnua palvotaan Chandin Loro Jongrang -temppelissä, ja hänet on kuvattu sen taiteellisissa kertomuksissa [211]. Hänet on myös yhdistetty mytologisesti Durgaan, kuten Mahishasuramardinissa, jossa hänet nähdään yhdessä Anantasaivishnun kanssa [212]. Vishnu on kosmisessa unessa lepäävä Herra, joka luo maailman Brahman kautta ja tunnetaan myös Ranganathana [213].
Vishnu on Sri Hari, ja tekstit kuvaavat hänen halunsa syntyä maan päälle ja hänen suhteensa Sitaan [214]. Hänet on myös kuvattu Jalandhariksi naamioituneena, mikä liittyy Vrindan ja Tulsin muutoksiin [215]. Eräs kaiutin on osoittanut olevansa tämän olennon palvelija, vaikka on toiminut vastoin tätä väitettä [216]. Tämä on jumala, joka on monoteistisen kommentaarin keskiössä, ja kaikki sanat, kuten Indra, Agni, Vayu ja Varuna, tulkitaan tarkoittamaan tätä hahmoa [217]. Krishna on Vishnu, ja ihmisen voi luottaa hänen armoonsa [218]. Banan kerrotaan olevan Vishnun palvoja, mutta ei Krishnan, ja Narada toteaa, että Krishna on Vishnu ihmishahmossa [219].
Vishnun palvelija astui autioon taloon testatakseen Kabirin antaumuksen ja maailmankaikkeuden läpäisijän totuutta [220]. Brahmanit pitävät Eknathia suorana Vishnun avatarina esi-isien juhlan aikana todistamiensa tapahtumien perusteella [221]. Joga on tämän jumalan bhakta eli hartaan palvoja, ja hän on Jogan palvonnan ja antaumuksen kohde [222]. Vishnu, joka tunnetaan myös nimellä Yadnya Purusha, on uhrauksen Herra [223]. Hän antaa ohjeita avatareille [224]. Elämä on mielissään niistä, jotka kuuntelevat tarkkaavaisesti bhaktojen pyhittäviä tarinoita [225].
Hän on yksi Jumalan nimistä ja jumala, jota palvotaan tietyssä lahkossa, eikä hän eroa Shivasta [226]. Erään näkemyksen mukaan Brahman tarkoittaa Vishnua, ei Shivaa, koska pelastusta ei ole muuten kuin Vishnun kautta [227]. Eräs teksti viittaa Vishnun aikaan, ja se liittyy nimeshaan [228]. Eräs intialainen jumaluus, jota papukaijat käyttivät ilmaistakseen toiveensa kostosta Variselle sen aiheuttamasta vaarasta [229]. Intiassa hänet nähdään elämää ylläpitävänä kokonaisuutena .
Lähteet ja viitteet lisälukemista varten
Yllä oleva luettelo perustuu useisiin (englanninkielisiin) artikkeleihin buddhalaisuudesta, hindulaisuudesta, jainismista, historiasta ja muista henkisistä perinteistä. Käytetyt lähteet ja lisätietoja siitä, mitä “Vishnu” symboloi, löytyy alta:
-) Tattvasangraha [with commentary] door Ganganatha Jha: ^(1)
-) Satapatha-brahmana door Julius Eggeling: ^(2)
-) The Sarva-Darsana-Samgraha door E. B. Cowell: ^(3)
-) Vastu-shastra (Introduction to Indian architecture) door D. N. Shukla: ^(4)
-) Bhakti-rasamrta-sindhu door Śrīla Rūpa Gosvāmī: ^(5), ^(6)
-) Brihad Bhagavatamrita (commentary) door Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja: ^(7), ^(8), ^(9)
-) Chaitanya Bhagavata door Bhumipati Dāsa: ^(10), ^(11), ^(12), ^(13), ^(14), ^(15), ^(16), ^(17), ^(18), ^(19), ^(20), ^(21), ^(22), ^(23), ^(24), ^(25), ^(26), ^(27), ^(28), ^(29), ^(30), ^(31), ^(32), ^(33), ^(34), ^(35), ^(36), ^(37), ^(38), ^(39), ^(40), ^(41), ^(42)
-) Sri Krishna-Chaitanya door Nisikanta Sanyal: ^(43), ^(44), ^(45), ^(46), ^(47), ^(48)
-) Garga Samhita (English) door Danavir Goswami: ^(49), ^(50)
-) Tiruvaymoli (Thiruvaimozhi): English translation door S. Satyamurthi Ayyangar: ^(51)
-) Prem Sagar (English translation) door W. Hollings: ^(52)
-) Mahabharata (English) door Kisari Mohan Ganguli: ^(53), ^(54), ^(55), ^(56), ^(57), ^(58), ^(59), ^(60), ^(61)
-) Devi Bhagavata Purana door Swami Vijñanananda: ^(62), ^(63), ^(64), ^(65), ^(66), ^(67), ^(68), ^(69), ^(70), ^(71), ^(72), ^(73), ^(74), ^(75), ^(76), ^(77), ^(78)
-) Nilamata Purana door Dr. Ved Kumari: ^(79)
-) Vishnu Purana door Horace Hayman Wilson: ^(80), ^(81), ^(82), ^(83), ^(84), ^(85), ^(86), ^(87), ^(88), ^(89)
-) Markandeya Purana door Frederick Eden Pargiter: ^(90), ^(91)
-) Yoga Vasistha [English], Volume 1-4 door Vihari-Lala Mitra: ^(92), ^(93)
-) Garuda Purana door Manmatha Nath Dutt: ^(94), ^(95), ^(96), ^(97), ^(98), ^(99), ^(100), ^(101), ^(102)
-) Harivamsha Purana door Manmatha Nath Dutt: ^(103), ^(120), ^(121), ^(122)
-) Gautami Mahatmya door G. P. Bhatt: ^(104), ^(105), ^(106), ^(107)
-) Bhagavad-gita Mahatmya door N.A. Deshpande: ^(108)
-) Brihaddharma Purana (abridged) door Syama Charan Banerji: ^(109), ^(110)
-) Ramayana of Valmiki (Shastri) door Hari Prasad Shastri: ^(111), ^(112), ^(113), ^(114), ^(115), ^(116), ^(117), ^(118), ^(119)
-) Ramayana of Valmiki (Griffith) door Ralph T. H. Griffith: ^(123), ^(124), ^(125), ^(126), ^(127), ^(128), ^(129), ^(130), ^(131)
-) Abhinaya-darpana (English) door Ananda Coomaraswamy: ^(132)
-) Kathasaritsagara (the Ocean of Story) door Somadeva: ^(133), ^(134)
-) Harsha-charita door E. B. Cowell: ^(135)
-) Shat-cakra-nirupana (the six bodily centres) door Arthur Avalon: ^(136), ^(137)
-) Journal of Ayurveda and Integrated Medical Sciences: ^(138)
-) Vivekachudamani door Shankara: ^(139)
-) Kena upanishad (Madhva commentary) door Srisa Chandra Vasu: ^(140), ^(141), ^(142)
-) Kathopanishad (Madhva commentary) door Srisa Chandra Vasu: ^(143)
-) Prashna Upanishad (Madhva commentary) door Srisa Chandra Vasu: ^(144)
-) Mundaka Upanishad (Madhva commentary) door Srisa Chandra Vasu: ^(145)
-) Mandukya Upanishad (Madhva commentary) door Srisa Chandra Vasu: ^(146)
-) Brahma Sutras (Ramanuja) door George Thibaut: ^(147), ^(148), ^(149), ^(150), ^(151)
-) Thirty minor Upanishads door K. Narayanasvami Aiyar: ^(152), ^(153), ^(154), ^(155), ^(156), ^(157)
-) Taittiriya Upanishad Bhashya Vartika door R. Balasubramanian: ^(158)
-) Sankhayana-grihya-sutra door Hermann Oldenberg: ^(159), ^(160)
-) Manusmriti with the Commentary of Medhatithi door Ganganatha Jha: ^(161), ^(162), ^(163), ^(164), ^(165), ^(166), ^(167), ^(168), ^(169), ^(170), ^(171), ^(172), ^(173), ^(174), ^(175), ^(176), ^(177), ^(178), ^(179), ^(180), ^(181), ^(182), ^(183)
-) Bharadvaja-srauta-sutra door C. G. Kashikar: ^(184), ^(185), ^(186), ^(187), ^(188), ^(192), ^(193), ^(194), ^(195), ^(196), ^(197)
-) Parama Samhita (English translation) door Krishnaswami Aiyangar: ^(189), ^(190), ^(191)
-) Trishashti Shalaka Purusha Caritra door Helen M. Johnson: ^(198), ^(199), ^(200), ^(201), ^(202), ^(203), ^(204), ^(205)
-) Triveni Journal: ^(206), ^(211), ^(212), ^(213), ^(214), ^(215), ^(216), ^(217), ^(218), ^(219)
-) Sanskrit Words In Southeast Asian Languages door Satya Vrat Shastri: ^(207)
-) Bhaktavijaya: Stories of Indian Saints door Justin E. Abbott: ^(208), ^(209), ^(210), ^(220), ^(221), ^(222), ^(223), ^(224), ^(225)
-) The Complete Works of Swami Vivekananda door Srila Narayana Maharaja: ^(226), ^(227)
-) History of Science in South Asia: ^(228)
-) Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3 door Henry Parker: ^(229)