Merkitys: Veda
Englanniksi: Veda
Huomaa: Alla olevat esimerkit ovat vain suuntaa antavia, eivätkä ne edusta suoraa käännöstä tai lainausta. Sinun vastuullasi on tarkistaa tosiasiat totuuden varalta.
Buddhalainen käsite 'Veda'
In Tibetan Buddhism, the Veda's validity is questioned, though some believe it has an everlasting link to genuine matters, imperceptible to humans [1]. It's presented as composed by individuals free from flaws [2], offering knowledge that can be studied and retained [3]. The truthfulness of the Veda is examined, linked to wisdom and mercy [4], and debated as a means to accurate understanding [5]. Arguments surround its reliability as the 'Revealed Word' [6], supporting ideas about space [7].
This body of knowledge, if destroyed, could invalidate subsequent ideas [8]. Some consider it the sole source of past knowledge [9]. It is the central focus, with discussions about its authorship [10]. The Veda contains information some find unreasonable [11], and cannot be considered true due to a lack of excellences [12]. Though claimed eternal, its meaning is argued to be unascertainable [13], lacking real existence outside conceptual interpretations [14]. It is presented as free from human defects due to divine origin [15]. The destruction of these ancient sacred texts is mentioned [16], which originated in ancient India [17]. The Veda may be eternal and could also refer to the omniscient person [18].
The ancient scriptures in Hinduism are discussed in terms of linguistic and interpretive significance [19]. It is a foundational text in Hindu philosophy, considered reliable in spiritual knowledge [20], encompassing a wide range of knowledge and rituals [21]. While providing knowledge, it requires explanation [22], referencing the philosophical discussion surrounding space [23]. It is discussed in terms of its potential lack of defects and implications for truth claims [24]. The Veda is described as the 'eye' for all men, a source of knowledge, though some are hostile [25]. It is recognised as the effect produced by the 'manifester' [26], considered to have the inherent capacity of asserting truths, without an author [27].
The Mimamsaka claims it is not the creation of man [28], potentially supporting the concept of being without beginning. Though referred to as having eternal qualities, it is ultimately deemed not so [29]. It requires external explanations to convey its meaning [30], being regarded as sacred and authoritative [31]. It is believed to have an author and is subject to suspicion [32], serving as a cornerstone of knowledge and spirituality [33]. It is the name given to the Eternal Word, prohibited from being perceived as having the capacity for succession [34], and considered authoritative in spirituality and philosophy [35]. It is the authoritative source for understanding beneficial things [36].
It is a collection of ancient texts considered eternal [37], whose claims are questioned regarding their ultimate truth [38]. It contains discussions about material things [39]. The Vedas are discussed in terms of their perceptibility [40], providing foundational knowledge [41], considered eternal and foundational [42], and the basis for religious practices [43]. It is considered eternal and all-pervading [44]. Buddha's teachings are asserted to be independent and superior [45]. It may bring about cognitions, but its validity is questioned [46], being considered a human production similar to stories [47].
In Mahayana, the proficient brahman mastered these ancient texts [48], which were foundational to Hinduism and studied by Uttara and Nalaka [49].
In Theravada, the ancient scriptures represent spirituality and knowledge [50], being debated as a means to achieve peace and Nirvana [51], regarded as a source of spiritual knowledge [52]. Gotama studied the three Vedas, but saw no means for liberation within them [53]. The Universal Monarch inquires about them [54], which consist of hymns, rituals, and philosophical teachings [55]. Bharadvaja also studied these ancient sacred texts [56].
Hindu käsite 'Veda'
The Vedas are ancient sacred texts central to Hinduism, embodying spiritual and philosophical knowledge [57]. They contain hymns, rituals, and guidelines for various practices [58]. Considered authoritative scriptures, they define rituals, philosophies, and spiritual practices [59].
In Vaishnavism, the Vedas are foundational for spiritual understanding [60], describing spiritual knowledge and truth [61]. They contain guidelines for spiritual practices [62] and are the source of confidential topics related to Lord Caitanya [63]. The divine orders originate from Bhagavan, who protects the words of the Vedas [64]. They contain codes describing the characteristics of deities [65]. They also dictate rituals [66] and define dharma [67], being the root of everything [68]. They are also a target of divine anger [69]. They are associated with the six corollaries [70]. They declare Krishna as fully independent [71].
The Puranas acknowledge the Vedas as divine in origin [72] and a source of rules for life [73]. Dvaipayana arranged the Vedas [74]. Studying them leads to spiritual knowledge [75]. The Vedas are one of the three indications of righteousness [76] and the subject of study for a Brahmana [77]. They also flow from the Supreme Purusha [78]. They contain knowledge about spirituality and the supreme being [79]. They are also revered as the eternal knowledge underlying all creation [80]. They should be studied every day [81]. Acts performed with a Rudraksham, according to the Vedas, yield unbounded fruits [82]. The Vedas are also the authority for actions in Sattviki Bhakti [83]. They are also cited to highlight the sanctity of the soul [84]. By reading the Stotra, the Brahmin becomes Vedavit, the knower of the Vedas [85]. Maitreya has studied the Vedas [86]. The Vedas are studied diligently in the house of a preceptor [87]. The Vedas are the scriptures that the Daityas were taking care not to transgress when appropriating offerings [88].
In Natyashastra, Vedic recitation and rituals were integral to religious life . In Kavya, the Vedas are ancient sacred texts embodying philosophy, rituals, and hymns [89]. The Vedas are the oldest scriptures in Sanskrit literature . In Yoga, the Vedas contain knowledge central to understanding existence and spirituality [90]. In Ayurveda, the Vedas serve as the foundational body of knowledge [91] and contain medical lore [92]. Ayurveda's seed of knowledge is embedded in the Veda [93]. Mantras are used for various purposes, including the treatment of diseases [94]. In Vyakarana, the Vedas are considered unquestioned sources of knowledge and the highest authority . The Veda is the source of spiritual merit [95].
In Vedanta, the Vedas are considered eternal [96] and the highest authority [97]. They aim to provide information not known from other sources [98]. They possess authority as a means of right knowledge of Brahman [99]. They also don't purify those who are devoid of good conduct [100]. The Veda is a source where the elements and the sense organs are well-known [101]. The Veda is the ancient sacred scripture in Hinduism, which serves as the foundational authority for knowledge and practice, particularly concerning the unity of the Self [102]. The Vedas are described as speech united with the mind and projected by Death to create the universe [103]. In Shaktism, the Vedas are the foundational authority of spiritual teachings and rituals in Brahmanism [104]. In Shaivism, the Vedas are authoritative knowledge, divinely composed . In Dharmashastra, the Vedas form the foundation of Hindu knowledge [105] and are a central subject of study [106]. The Veda is the foundational religious text that informs tradition and practice [107]. Knowledge of the Vedas is significant [108]. The Vedas are significant in determining the meaning based on the words used [109]. Repeating the Veda is declared to be the highest penance on earth [110]. In Rasashastra, the Vedas reference King Chandra [111]. In Pancaratra, the Vedas are regarded as apaurusheya [112]. In Kavyashastra, the Vedas are the oldest literary compositions in India .
Jainisti käsite 'Veda'
Jainismissa Vedat viittaavat karmaan ja olemassaolon periaatteisiin [113]. Ne ovat pyhiä kirjoituksia, jotka Kulankara haastaa etsiessään totuutta [114].
Vedat osoittavat kyvyn kokea sekä mielihyvää että kipua [115]. Mahavira ymmärtää ja säilyttää ne syntymänsä jälkeen [116].
Veda käsite paikallisissa ja alueellisissa lähteissä
In South Asia, the concept of "Veda" doesn't appear, but a doctor or healer summoned by villagers met a tragic end [117].
In Indian history, the Vedas are ancient scriptures proclaiming God as flaming knowledge and enjoining carefree living [118]. These scriptures contain concepts studied by J.A.B. van Buitenen [119]. The Vedas form the first arch in the bridge of thoughts spanning Aryan history, studied by Max Mueller to understand the human mind [120]. Tradition holds that they can be interpreted in three ways: related to sacrifices, deities, and Atman [121].
The Bhakti Religions discarded the Vedas, and the Buddhists revolted against them, leading to a shift in religious practices [122]. Vemana denounced the uncomprehending recital of these ancient Hindu scriptures, emphasizing experience [123]. The Vedas provide guidance on the ruler's duties, a source the king must protect while upholding virtue [124]. Along with the Upanishads and epics, they are a source of knowledge, enlightenment, guidance, and wisdom [125]. These four books originate from the Aadima Veda, similar to how Vyasa's eighteen Puranas originate from the Purana-Samhita [126]. The Vedas are sacred texts born from the contemplation of Aryan sages [127]. Tondaradippodi was trained in these religious texts, known for his saintly life and Tamil hymns, preaching and practicing their teachings [128].
The Vedas are considered the words and teachings of God, the sole authority for Dharma, the basis for the knowledge of truth, and are eternal in Vedanta [129]. The mnemonic verses in dictionaries were committed to memory like the Hindu religious texts [130]. The Vedas contain sublime poetic images and are influential in Indian literature [131]. Ganapati Muni dedicated time to study and interpret these ancient sacred scriptures of Hindu philosophy [132]. Revivalist movements have based themselves on these ancient Hindu scriptures, included in discussions about Hindu culture's essence [133]. They discuss paths to understanding the Absolute and the nature of reality [134]. The author claims these scriptures represent Religion itself, not just one faith [135]. These ancient sacred texts of Hinduism are believed to predate Homer [136].
These ancient Hindu texts are attributed to divine authorship, exhibiting romantic attributes alongside classical declarations of infallibility [137]. They are upheld as sources of knowledge and guidance for spiritual and ethical living [138]. The Vedas contain the eternal truths of the Rishis in Hindu philosophy [139]. These ancient sacred texts of Hindu philosophy speak to cosmic and metaphysical concepts, referenced with Aurobindo's works [140]. These ancient sacred scriptures of Hinduism comprise a large body of texts, including hymns, rituals, and philosophical discourses [141]. They are considered eternal, the source of Dharma knowledge, and the means to realize life's objectives [142]. The Vedas are foundational to Hindu beliefs [143].
The oldest sacred texts of Hinduism contain hymns, philosophy, and guidance on rituals [144]. Vedic tribes memorized these ancient scriptures as part of their cultural practice [145]. These ancient sacred texts of Hinduism comprise hymns and mantras, serving as a philosophical foundation [146]. Sri Aurobindo interpreted these ancient scriptures to reveal deeper spiritual insights and connections to his integral yoga [147]. Suryanarayana learned passages from it after his child's death [148]. Believed to be divinely revealed, the oldest sacred texts of Hinduism contain spiritual knowledge and guidelines for living [149]. Foundational to Hindu religious practices, this collection of ancient sacred texts emphasizes chanting [150]. The Cahamana dynasty considered these ancient sacred texts of Hinduism important and attended to them .
Fundamental to Hindu philosophy, these ancient scriptures are cited to refute the idea that Aryans originated from outside India . This ancient collection of texts is foundational to Hindu philosophy, detailing rituals, hymns, and moral teachings . These ancient sacred texts were integral to the curriculum and considered principal subjects of study in the Buddhist education system . As the most important ancient sacred texts of Hinduism, they served as primary subjects of study in both Vedic and Buddhistic education . Ancient scriptures do not mention the Vidyarambha Samskara . These sacred texts of Hinduism are mentioned in connection with the cultural practices of the Brahmans residing in Kumari Kandam . Belief in these ancient sacred texts of Hinduism divides philosophies into Astik and Nastik .
Containing hymns, rituals, and philosophical teachings, including descriptions of deities like Varuna, these ancient sacred texts of Hinduism were initially preserved through oral tradition before being printed much later . These ancient scriptures form the foundation of Hindu religious knowledge, featuring prominent deities such as Varuna . Those who undertake to praise Him become as dumb as the Vedas, indicating a limitation of human understanding [151]. The Vedas, along with the Shastras, do not comprehend the extraordinary power possessed by a bhakta [152]. The being always shows respect for the commands of these, and the Brahmans acknowledge the being's reverence, indicating the importance of religious texts [153]. Paying respect to the commands of the Vedas is mentioned [154]. Sacred texts in Hinduism that represent the pinnacle of spiritual knowledge, from which Sidhopant is seen to have fallen [155].
These ancient scriptures contain hymns, philosophy, and guidance in Hindu rituals, which the Brahmans reference [156]. Ancient scriptures carry spiritual and philosophical significance, mentioned in relation to Brahmans and their knowledge [157]. Ancient sacred scriptures of India, representing the ultimate knowledge and understanding of the divine [158]. The Vedas state one should not stop until the goal is achieved [159]. These scriptures assert that man can and does transcend the sense-bound universe [160]. The religious texts of India are the end or highest object of the Vedas [161]. Hindus received their religion from this source, considered to be without beginning or end, representing spiritual laws [162]. The scriptures depict the race, showcasing their established societal structures, elaborate rituals, and divisions of society [163].
Swami Vivekananda emphasized these sacred texts as the foundation for studying religion, and their authority is for all time to come [164]. The Vedas are divided into two portions, the Jnana-kanda and the Karma-kanda, and are the only exponent of the universal religion, containing supersensuous truths [165]. The Karma Kanda is a portion of the Vedas, and it is the base of some of the worship [166]. Ancient scriptures declare the nature of the divine and serve as a guide to reaching the ultimate reality [167]. This religious scripture was revered by the Hindus, serving as a source of guidance and teachings within their religious practices and beliefs [168]. One must study the Vedas to trace the origin of spiritual ideas, and they have been preserved because of the great idea of holiness attached to them [169]. Hindus believe that creation has come out of these, and they use this to determine how they know things [170].
Sages study the ancient texts, and tracing one's ancestry to them signifies high birth, a key aspect of the Hindu ideal [171]. The Master repeated the most sacred word of these sacred texts before entering Samadhi, representing the ultimate knowledge and wisdom of the time [172]. These books are full of the power of words and they are one of the holy books of the world [173]. The Vedas describe the oldest idea about heaven [174]. The Vedas are referenced as the source of ancient Vedic laws, the study of which should be introduced by stimulating a greater regard for them in the minds of the people, and their injunctions should be passed everywhere [175]. Hindus consider this vast collection of literature to be the direct knowledge of God [176].
A specific concept appears here, indicating a connection to the early religious texts [177]. Vedas are mentioned in Akshaya's book and are a part of the teachings of Shri Ramakrishna [178]. The Vedas are considered the highest authority, and they state that only the Brahman exists, implying that differentiation is false [179]. The meaning of these earliest Hindu scriptures can be understood through Ramakrishna's theory [180]. The Vedas were the main subject of the discourse, with passages beautifully translated and read, and the speaker discussed the contradictions found within them [181]. These books were not spoken by any person but evolved slowly, embodying various religions, and considered a huge literature with missing portions, written in archaic language [182]. These books teach us the immortality of the soul, and they are a series of books which contain the essence of all religion [183].
The Vedas are considered true because they consist of the evidence of competent persons [184]. Described as the oldest literature in the world, composed by the ancestors, the Vedas are composed of hymns to the gods worshipped by the Aryans [185]. These texts have entitled any one belonging to the three upper castes to study and realize Brahman [186]. The Vedas are the sum total of eternal truths, which the Vedic Rishis experienced, and are experienced only by seers of the supersensuous and not by common men [187]. These teach that the Self is first to be heard, then reasoned upon, and then meditated upon, leading to realization [188]. The oldest regular books in the world are written in Sanskrit, and were written in the peculiar archaic Sanskrit, and are a vast mass of literature by themselves [189]. Swami's teaching is derived from the Vedas, with Vedanta meaning the end of them [190].
The Vedanta philosophy originates from this mass of ancient Aryan literature, representing the very flower of all the speculations, experiences, and analyses [191]. These writings are not confined to those of the Hindus, but include those of all peoples [192]. These ancient scriptures are considered to be the foundation of Hinduism, proclaiming that without having Sannyasa, none can really be a knower of Brahman [193]. These ancient Hindu scriptures are referenced in relation to questions about caste, narratives, and the Shudra's right to study them [194]. The correct meaning of the statement "The Vedas are beginningless and eternal" is that the law or truth revealed by them to man is permanent and changeless [195]. These multiple books contain the ethical teachings and philosophical ideas, which are the basis for the cardinal features of the Hindu religion [196]. They say that a man is not only my brother, he is myself, and hurting any part of the universe, I only hurt myself, because I am the universe [197].
These are mentioned in the context of education, and the current university system is criticized for asserting that they are but rustic songs [198]. This collection of teachings with which every Hindoo is familiar, and the Hindu brother states that they are identical to the teachings of Christ [199]. The Vedas are the central focus, containing the essential concept of the formless All, which is the basis of the Hindu religion [200]. The Vedas are a subject of study, highlighting their importance in ancient Indian education [201]. According to the Swami, they are the common source of Hinduism, Buddhism, and every other religious belief in India, containing the seeds of Indian religious thought [202]. Bringing back these scriptures to India was a revival of Vedanta, such as India never before had seen [203].
The Vedas are the original source from which all great teachers, such as Buddha or Christ, derived their teachings [204]. The magazine was meant to explain these religious texts in simple words, to make the concepts understandable to everyone [205]. These central texts of Hinduism propose the idea that knowing one thing leads to knowing everything else, emphasizing the unity of all knowledge [206]. The Vedas teach things belonging to the three Gunas, to Sattva, Rajas, and Tamas, and teach nothing but nature [207]. According to Ramanuja, the Vedas are the holiest study [208]. The Vedas are something to be discussed on the second day, and it is a part of the extended anniversary celebration, along with the Vedanta [209]. The Vedas are the source of a citation used by the speaker to illustrate how the Hindus hold that there is good in all religions [210].
The text distinguishes between the first and second parts in terms of focus and perspective [211]. The Vedas are divided into two distinct parts, encompassing the work portion focused on rituals and the knowledge portion centered on philosophical understanding [212]. The Vedas are the final goal and authority, and if the Puranas differ in any respect from the Vedas, that part of the Puranas is to be rejected without mercy [213]. These teachings focus exclusively on the natural world and its phenomena, providing information solely related to the environment and the things found within it [214]. The text discusses the role of these ancient Hindu texts in religious thought, including how Shankara views them as a source of knowledge and a manifestation of Brahman [215]. Our own realisation is beyond the Vedas, because even they depend upon that [216].
The Vedas are the eternal knowledge through which God created the world, and it is the source of high philosophy [217]. The Vedas mean knowledge, that is infinite as God is infinite [218]. Those who question the Vedas are told to stop their minds and believe in the Vedas [219]. The religious texts recognize Sannyasa, but without making any distinction between men and women [220]. We are proud of our Sanskrit-speaking ancestors of the Vedas, indicating a source [221]. This religion is based on the Vedas and is confined to the races to which they originally belonged [222]. The two great divisions of the Vedas are Karma Kanda and Jnana Kanda [223]. The Swami showed to what extent these Hindu scriptures are accepted as authoritative, merely as the foundation for philosophy [224].
These scriptures state that creation is without beginning, and it exists as long as God exists [225]. Hindus believe these scriptures to be of divine origin, representing the accumulated spiritual laws discovered by various individuals throughout different periods of time [226]. The pursuit of God by the ancient people can be found in this source, which contains different ideas [227]. These are said to have fallen out of vogue in Bengal, and the writer and others in the Math aim to restore them through the study of Sanskrit [228]. The Vedas teach that he who knows God is a Brahma, he who protects his fellows is a Chocta, while he who gains his livelihood in trade is a Visha, forming the foundation of the caste system [229]. These ancient scriptures should be studied in the classes, indicating the importance of learning from the original sources [230].
These scriptures are discussed in relation to the authority and the establishment of truth in religious contexts, compared to other scriptures [231]. The Vedas, particularly the portions aligned with reason, are to be accepted as authoritative [232]. These ancient scriptures contain apparently contradictory ideas, including dualistic and monistic concepts [233]. These are the teachings which the Guru would teach the disciple after ascertaining his competence [234]. The Vedas contain materials that can break one's chain of transmigration, along with the Vedanta and Philosophies [235]. The term encompasses three distinct components: the Samhitas, the Brahmanas, and the Upanishads [236]. These scriptures say, "Man lives a hundred years," which is used to contrast the Puranas' descriptions of longevity [237].
The Sannyasin stands on their heads [238]. He claims that even women might study the Vedas [239]. Vedic is the ritual that was mentioned as the origin of Buddhist ritual, and it was also discussed in relation to Christian ritual [240]. The Vedas are not the only things, but the preparations, the secondary things, and the supreme knowledge which makes us realize the Unchangeable One [241]. The body of knowledge understood by the Brahmanas, their knowlege is associated with the sounds of sacrifice that fill the sky [242]. The Vedas are described as eternal laws living within every soul, expressing themselves when the soul evolves, rather than being inspired from an external source [243]. The Vedantists consider these Hindu scriptures to be the revealed word of God [244].
The Vedas contain the ethical teachings and philosophical concepts that are foundational to the Hindu religion [245]. The Veda is our only authority, and everyone has the right to it [246]. These are the earliest known Indian texts, encompassing the Rigveda, the Brahmanas, and the Upanishads, which mention astronomical phenomena [247]. This is a subject that is discussed in a book that explores the religious healing practices, including translations, annotations of medical hymns, and rituals [248]. Yoga and Ayurveda are deemed to be sisters, born of the same scriptural family, the Vedas [249]. Vedic refers to the era or period of time characterized by the nakshatras and is associated with the earliest astral omens of Garga [250].
Veda käsite tieteellisissä lähteissä
Veda on intialainen viisauden varasto, joka sisältää viittauksia yrttien käyttöön sairauksien hoidossa . Muinaiset kirjoitukset sisältävät Ayurvedan perusperiaatteet.
Veda viittaa muinaisiin kirjoituksiin, jotka muodostavat perustan eri tietojärjestelmille, mukaan lukien Ayurveda, jota pidetään ikuisena ja yleismaailmallisena . Muinaiset tekstit sisältävät henkistä tietoa ja käytäntöjä, jotka tähtäävät kokonaisvaltaiseen terveyteen . Veda on Ayurvedan perusta .
Nämä muinaiset pyhät tekstit hahmottelevat elämän eri näkökohtia, mukaan lukien terveyden ja lääketieteen . Muinaiset intialaiset kirjoitukset sisältävät tekstejä eri aiheista, kuten maataloudesta . Niitä pidetään intialaisen filosofisen ajattelun ja uskonnollisten käytäntöjen lähteenä . Vedaa kutsutaan Adigranthaksi, joka on Darshanan perusta . Muinaiset pyhät tekstit tarjoavat perustavanlaatuisia näkemyksiä todellisuuden eri näkökohtiin . Muinaiset intialaiset kirjoitukset sisältävät henkistä tietoa ja käytäntöjä, jotka tähtäävät kokonaisvaltaiseen terveyteen.
Lähteet ja viitteet lisälukemista varten
Yllä oleva luettelo perustuu useisiin (englanninkielisiin) artikkeleihin buddhalaisuudesta, hindulaisuudesta, jainismista, historiasta ja muista henkisistä perinteistä. Käytetyt lähteet ja lisätietoja siitä, mitä “Veda” symboloi, löytyy alta:
-) Tattvasangraha [with commentary] door Ganganatha Jha: ^(1), ^(2), ^(3), ^(4), ^(5), ^(6), ^(7), ^(8), ^(9), ^(10), ^(11), ^(12), ^(13), ^(14), ^(15), ^(16), ^(17), ^(18), ^(19), ^(20), ^(21), ^(22), ^(23), ^(24), ^(25), ^(26), ^(27), ^(28), ^(29), ^(30), ^(31), ^(32), ^(33), ^(34), ^(35), ^(36), ^(37), ^(38), ^(39), ^(40), ^(41), ^(42), ^(43), ^(44), ^(45), ^(46), ^(47)
-) Mahavastu (great story) door J. J. Jones: ^(48), ^(49)
-) Jataka tales [English], Volume 1-6 door Robert Chalmers: ^(50), ^(51), ^(52)
-) Maha Buddhavamsa—The Great Chronicle of Buddhas door Ven. Mingun Sayadaw: ^(53), ^(54), ^(55), ^(56)
-) Satapatha-brahmana door Julius Eggeling: ^(57), ^(58)
-) The Sarva-Darsana-Samgraha door E. B. Cowell: ^(59)
-) Chaitanya Bhagavata door Bhumipati Dāsa: ^(60), ^(63), ^(65), ^(66), ^(67), ^(68), ^(69), ^(70), ^(71)
-) Bhajana-Rahasya door Srila Bhaktivinoda Thakura Mahasaya: ^(61), ^(62)
-) Brihad Bhagavatamrita (commentary) door Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja: ^(64)
-) Mahabharata (English) door Kisari Mohan Ganguli: ^(72), ^(73), ^(74), ^(75), ^(76), ^(77), ^(78), ^(79), ^(80), ^(81)
-) Devi Bhagavata Purana door Swami Vijñanananda: ^(82), ^(83), ^(84), ^(85)
-) Vishnu Purana door Horace Hayman Wilson: ^(86), ^(87), ^(88)
-) Harsha-charita door E. B. Cowell: ^(89)
-) Yoga-sutras (with Vyasa and Vachaspati Mishra) door Rama Prasada: ^(90)
-) History of Indian Medicine (and Ayurveda) door Shree Gulabkunverba Ayurvedic Society: ^(91)
-) Bhesajjakkhandhaka (Chapter on Medicine) door Hin-tak Sik: ^(92)
-) Journal of Ayurveda and Integrated Medical Sciences: ^(93), ^(94)
-) Vakyapadiya of Bhartrihari door K. A. Subramania Iyer: ^(95)
-) Brahma Sutras (Shankara Bhashya) door Swami Vireshwarananda: ^(96), ^(97)
-) Brahma Sutras (Shankaracharya) door George Thibaut: ^(98), ^(99), ^(100), ^(101), ^(102)
-) Brihadaranyaka Upanishad door Swāmī Mādhavānanda: ^(103)
-) Shakti and Shakta door John Woodroffe: ^(104)
-) Apastamba Dharma-sutra door Āpastamba: ^(105)
-) Vasistha Dharmasutra door Georg Bühler: ^(106)
-) Gautama Dharmasutra door Gautama: ^(107)
-) Manusmriti with the Commentary of Medhatithi door Ganganatha Jha: ^(108), ^(109), ^(110)
-) Rasa Jala Nidhi, vol 5: Treatment of various afflictions door Bhudeb Mookerjee: ^(111)
-) Parama Samhita (English translation) door Krishnaswami Aiyangar: ^(112)
-) Trishashti Shalaka Purusha Caritra door Helen M. Johnson: ^(113), ^(114)
-) Bhagavati-sutra (Viyaha-pannatti) door K. C. Lalwani: ^(115)
-) Kalpa-sutra (Lives of the Jinas) door Hermann Jacobi: ^(116)
-) Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3 door Henry Parker: ^(117)
-) Triveni Journal: ^(118), ^(119), ^(120), ^(121), ^(122), ^(123), ^(124), ^(125), ^(126), ^(127), ^(128), ^(129), ^(130), ^(131), ^(132), ^(133), ^(134), ^(135), ^(136), ^(137), ^(138), ^(139), ^(140), ^(141), ^(142), ^(143), ^(144), ^(145), ^(146), ^(147), ^(148), ^(149), ^(150)
-) Bhaktavijaya: Stories of Indian Saints door Justin E. Abbott: ^(151), ^(152), ^(153), ^(154), ^(155), ^(156), ^(157), ^(158)
-) The Complete Works of Swami Vivekananda door Srila Narayana Maharaja: ^(159), ^(160), ^(161), ^(162), ^(163), ^(164), ^(165), ^(166), ^(167), ^(168), ^(169), ^(170), ^(171), ^(172), ^(173), ^(174), ^(175), ^(176), ^(177), ^(178), ^(179), ^(180), ^(181), ^(182), ^(183), ^(184), ^(185), ^(186), ^(187), ^(188), ^(189), ^(190), ^(191), ^(192), ^(193), ^(194), ^(195), ^(196), ^(197), ^(198), ^(199), ^(200), ^(201), ^(202), ^(203), ^(204), ^(205), ^(206), ^(207), ^(208), ^(209), ^(210), ^(211), ^(212), ^(213), ^(214), ^(215), ^(216), ^(217), ^(218), ^(219), ^(220), ^(221), ^(222), ^(223), ^(224), ^(225), ^(226), ^(227), ^(228), ^(229), ^(230), ^(231), ^(232), ^(233), ^(234), ^(235), ^(236), ^(237), ^(238), ^(239), ^(240), ^(241), ^(242), ^(243), ^(244), ^(245), ^(246)
-) History of Science in South Asia: ^(247), ^(248), ^(249), ^(250)