Merkitys: Salvia
Vaihtoehtoinen kirjoitusasu: Viisaat, Viisas
Huomaa: Alla olevat esimerkit ovat vain suuntaa antavia, eivätkä ne edusta suoraa käännöstä tai lainausta. Sinun vastuullasi on tarkistaa tosiasiat totuuden varalta.
Buddhalainen käsite 'Salvia'
In Buddhism, "Viisas" refers to individuals with wisdom and understanding. In Tibetan Buddhism, it specifically denotes Buddhists holding views on the Veda's cognitive capacity [1]. Mahayana Buddhism sees them as individuals realizing the revolving nature of existence and seeking liberation [2], and also describes them as those who do not censure the generosity of the bodhisattvas [3].
In Theravada Buddhism, "Viisas" encompasses a broader range. It refers to those with wisdom related to vipassana and Ariyan path attainment [4], highlighting diligence in achieving goals [5]. They are also individuals with knowledge and experience who educate others [6], but can still err when deluded [7]. The wise understand the spiritual significance of giving [8], and are better than wealthy fools [9]. They recognize danger and act to prevent harm [10], and their advice, when ignored, leads to negative outcomes [11]. They understand the futility of desire [12] and successfully navigate challenges [13].
The term also describes Young Archer, highlighting his skills [14], and those who praise virtuous conduct [15]. The wise are aware of reality [16], and understand the Dhamma [17]. They are diligent in spiritual practice and achieve liberation [18], aware of life and death truths, well-restrained and disciplined [19]. Furthermore, they possess knowledge and understanding, valuing unity within the Tathagata's followers [20], and they possess good judgment [21].
Hindu käsite 'Salvia'
In Hinduism, the concept of "Viisas" or "Viisaat" (the wise) manifests across various schools of thought, representing individuals with profound knowledge, discernment, and spiritual insight. In the Arthashastra, wisdom is a crucial quality for ministerial officers, essential for effective leadership and decision-making [22].
In Vaishnavism, the wise are those who understand the intricacies of bhakti and its emotional states [23], and those who can identify and label vulgar language and behavior [24]. They are able to comprehend the uparasas of the secondary rasas, including laughter [25], and provide the understanding of the nature of bhaya-rati and its relationship to krodha-rati, identifying the two types of bhaya [26]. Some wise individuals recognize the profound nature of Lord Krishna as a great renounced sage [27].
The Puranas portray the wise as those who understand the consequences of actions [28], and are capable of overcoming suffering by understanding the true nature of the world and renouncing desires [29]. Their words, face, and eyes reflect their inner thoughts, and their mind, word, and act align [30]. They are never elated or dejected by temporal gains or losses, finding contentment in their spiritual souls [31]. The wise understand the transient nature of worldly beauty, unlike ignorant admirers [32]. Some use numerous strategies efficiently with minimal effort, indicating intellect and foresight [33].
In Kavya, the wise maintain their fortitude even in the face of severe calamity [34].
Yoga views the wise as those who possess knowledge and discernment, understanding the nature of the body and its illusions [35].
In Jyotisha, the wise are knowledgeable in astrology, capable of understanding and interpreting planetary positions and their effects [36]. They can predict the timing of results, considering the aspects of malefics and benefics [37].
Vedanta describes the wise as those who gain an understanding of deeper philosophical truths about the Self through meditation [38], and understand the divine or ultimate reality [39]. They possess knowledge and understanding, free from emotional disturbances like attachment, fear, and anger [40]. The wise understand the depth of meditation and the significance of syllables and notes [41], and recognize Brahman as the womb of all beings [42].
In Dharmashastra, the wise are cautious and avoid unguarded behavior concerning women [43], and condemn boasting about one's family or gotra for self-serving purposes [44].
In Pancaratra, the wise will have no suffering, no anger, and no anguish of mind [45].
Jainisti käsite 'Salvia'
In Jainism, "Viisaat" refers to individuals with deep understanding and knowledge, benefiting from teachings [46]. These individuals possess knowledge about cultivating purity of mind and attaining spiritual goals [47].
"Viisas" describes intelligence and discernment, like Surashreshtha's [48]. It also indicates intelligence and the ability to endure pain, exemplified by Sagaracandra [49]. These individuals possess deep insight, often characterized by humility [50]. They should know the law [51].
Salvia käsite paikallisissa ja alueellisissa lähteissä
Viisaat ovat henkilöitä, jotka tarjoavat oivalluksia ja ohjausta vaikeina aikoina [52]. Heillä on kyky tarkkailla, kuunnella ja ymmärtää luonnon opetuksia [53].
Viisaat eivät myöskään hae kostoa heille aiheutetusta vahingosta, mikä osoittaa sitkeyttä ja vahvaa luonnetta [54]. Jumalan johdon seuraaminen on viisasta, mikä viittaa siihen, että tämä toiminta on yksilölle älykästä ja tarkoituksenmukaista [55].
He ymmärtävät, että Hari, Herra, on jokaisessa olennossa ja osoittavat horjumatonta rakkautta kaikkia olentoja kohtaan, saavuttaen siten korkeamman olemisen tilan [56]. He eivät tyydy ajatukseen, että halun kieltäminen korvattaisiin nautinnoilla tuonpuoleisessa [57]. Näiden henkilöiden kumppanuus voi auttaa ymmärtämään evoluutioksi uskottua suunnitelmaa [58]. Liiallinen kyseenalaistaminen voi johtaa vastakkainasetteluun, mikä viittaa tiedon tavoittelun rajaan [59].
Salvia käsite tieteellisissä lähteissä
Salvia sisältää flavonoideja, mikä viittaa sen mahdollisiin lääkinnällisiin ominaisuuksiin ja yhdisteisiin [60].
Salviauutteita arvioitiin antioksidanttisten ja antimikrobisten vaikutusten osalta verrattuna lehmukseen ja mustaan teehen [61].
SAGE on lyhenne tutkimuksesta, jossa tutkitaan maailmanlaajuista ikääntymistä ja aikuisten terveyttä, johon osallistui Etelä-Afrikan kansallinen todennäköisyysotanta vanhemmista aikuisista [62].
Lähteet ja viitteet lisälukemista varten
Yllä oleva luettelo perustuu useisiin (englanninkielisiin) artikkeleihin buddhalaisuudesta, hindulaisuudesta, jainismista, historiasta ja muista henkisistä perinteistä. Käytetyt lähteet ja lisätietoja siitä, mitä “Salvia” symboloi, löytyy alta:
-) Tattvasangraha [with commentary] door Ganganatha Jha: ^(1)
-) The Perfection Of Wisdom In Eight Thousand Lines: ^(2)
-) Akshayamatinirdesha [english]: ^(3)
-) A Discourse on Paticcasamuppada door Venerable Mahasi Sayadaw: ^(4)
-) Abhidhamma in Daily Life (by Ashin Janakabhivamsa) door Ashin Janakabhivamsa: ^(5), ^(6), ^(7)
-) Mahavamsa door Wilhelm Geiger: ^(8)
-) Jataka tales [English], Volume 1-6 door Robert Chalmers: ^(9), ^(10), ^(11), ^(12)
-) Vinaya Pitaka (3): Khandhaka door I. B. Horner: ^(13)
-) Dhammapada (Illustrated) door Ven. Weagoda Sarada Maha Thero: ^(14), ^(15), ^(16), ^(17), ^(18), ^(19)
-) Milindapanha (questions of King Milinda) door T. W. Rhys Davids: ^(20), ^(21)
-) Kautilya Arthashastra door R. Shamasastry: ^(22)
-) Bhakti-rasamrta-sindhu door Śrīla Rūpa Gosvāmī: ^(23), ^(24), ^(25), ^(26)
-) Garga Samhita (English) door Danavir Goswami: ^(27)
-) Mahabharata (English) door Kisari Mohan Ganguli: ^(28), ^(29)
-) Yoga Vasistha [English], Volume 1-4 door Vihari-Lala Mitra: ^(30), ^(31), ^(32)
-) Ramayana of Valmiki (Shastri) door Hari Prasad Shastri: ^(33)
-) Kathasaritsagara (the Ocean of Story) door Somadeva: ^(34)
-) Yoga-sutras (with Vyasa and Vachaspati Mishra) door Rama Prasada: ^(35)
-) Hayanaratna: The Jewel of Annual Astrology door Martin Gansten: ^(36), ^(37)
-) Brahma Sutras (Shankaracharya) door George Thibaut: ^(38)
-) Kena upanishad (Madhva commentary) door Srisa Chandra Vasu: ^(39)
-) Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) door Swami Nikhilananda: ^(40)
-) Prashna Upanishad (Madhva commentary) door Srisa Chandra Vasu: ^(41)
-) Brahma Sutras (Ramanuja) door George Thibaut: ^(42)
-) Manusmriti with the Commentary of Medhatithi door Ganganatha Jha: ^(43), ^(44)
-) Parama Samhita (English translation) door Krishnaswami Aiyangar: ^(45)
-) Trishashti Shalaka Purusha Caritra door Helen M. Johnson: ^(46), ^(47), ^(48), ^(49)
-) Sutrakritanga (English translation) door Hermann Jacobi: ^(50)
-) Acaranga-sutra door Hermann Jacobi: ^(51)
-) Triveni Journal: ^(52), ^(53), ^(54), ^(55), ^(58), ^(59)
-) The Complete Works of Swami Vivekananda door Srila Narayana Maharaja: ^(56), ^(57)