Merkitys: Sairaus
Englanniksi: Illness, Disease, Sickness, Ailment
Vaihtoehtoinen kirjoitusasu: Sairaudet, Tauti
Huomaa: Alla olevat esimerkit ovat vain suuntaa antavia, eivätkä ne edusta suoraa käännöstä tai lainausta. Sinun vastuullasi on tarkistaa tosiasiat totuuden varalta.
Buddhalainen käsite 'Sairaus'
Mahajanassa tauti symboloi elämän kiertokulkuun kuuluvaa kärsimystä [1].
Theravadan mukaan tauti on yksi niistä kivuista, joille ruumis altistuu ja se liittyy viiden kokemuksen kärsimykseen [2]. Ahneutta kuvataan metaforisesti taudiksi, korostaen sen pelottavaa luonnetta ja toivottomuutta [3].
Taudit vaivaavat eläviä olentoja aiheuttaen kärsimystä läpi elämän [4]. Yleisiä vaivoja, joista diabetes on poikkeuksellisen korkea tauti [5]. Tauti on paha seuraus, joka liittyy huonojen tekojen kielteisiin tuloksiin [6]. Aggregaattien vertauskuvallinen vertailu osoittaa, kuinka ne vaativat jatkuvaa hallintaa ja aiheuttavat kärsimystä [7].
Hindu käsite 'Sairaus'
In Hinduism, the concept of "Tauti" or disease is viewed from various perspectives. In sacrificial rites, a condition affecting the sacrificial horse requires additional offerings [8]. Arthashastra mentions health afflictions of horses needing veterinary care and dietary changes [9], and also mentions health afflictions inflicted through intentional acts using specific mixtures [10].
Vaishnavism speaks of a realm devoid of illness, a place of delight and satisfaction [11]. Health afflictions are stated to be nonexistent where the Syamantaka jewel is honored [12], and the speaker seeks protection from health issues [13].
Puranas describe illnesses resulting from Death's actions, linked to her tears [14]. King Harishcandra's ailment prompted a sacrifice [15], and disease is a negative outcome for those wearing condemnable gems [16]. Vadala experienced pulmonary consumption due to a curse , while negative traits begotten by Adharma cause suffering and mortality [17]. Chanting specific mantras can address physical conditions .
In Kavya, illness is addressed with a practice involving writing Qur'anic passages on a bowl [18], and it is used metaphorically to describe the threat posed by Cirajivin [19]. Yoga views it as physical or mental ailments freed through meditation [20], disturbance of the equilibrium of humours, chyle, and the organs of the body [21], and sickness resulting from disordered humours distracting from meditation [22].
Ayurveda extensively discusses disease. It includes maladies from Vayu derangement [23], ailments from excessive impletion and depletion [24], and harmful deviations from the normal structural or functional state [25]. Proper diet and lifestyle prevent illness, while disharmony in Doshas causes it [26]. Illness arises when Tridoshas are not in harmony [27]. Hashimoto Thyroiditis is addressed with treatments to arrest its progress [28]. It is a condition affecting the body, and is described by Hetu, Linga, and Aushadha [29]. Pandu Roga is named after Varna [30], and Krimidanta is neglected until irreversible [31]. It impairs normal functioning, a concern in old age [32]. Colorectal carcinoma can be detected early [33]. The concept of Anukta Vyadhi is used to understand disease, with diagnosis and treatment methods explained [34]. Ayurvedic classics contain all crucial health information [35]. It impairs normal function, often with discomfort in older individuals [36]. It will not occur if the body's power to fight is great [37]. Understanding the disease's nature aids in treatment planning [38]. Illnesses are caused by wrong foods and irregular diet [39]. Shatkriyakala aids understanding through stages for early diagnosis [40]. Physicians should diagnose, select medicine, and administer therapy [41]. Sterilization prevents the growth and spread of disease [42]. Suffering is caused by past or present Karmas [43]. Proper sleep prevents disease, and improper sleep causes it [44]. Hypothyroidism is an Anukta Vyadhi [45]. Deviation from normal health results from imbalances [46]. Symptoms, causes, and treatments are described [47]. Oja provides resistance against disease [48]. Ayurveda identifies six stages, with visible symptoms in the last two [49]. Vitiation of Kapha can cause disease [50]. Hair loss is a subject of treatment [51]. Modern science only controls attacks [52]. Preserving fenugreek diversity helps develop resilient varieties [53]. Altered dietary habits may cause disease [54]. It can be prevented and managed by adopting pathya [55]. It impairs normal function, influenced by physical and psychological factors [56].
Jyotisha associates disease with conflict, relating to planetary configurations and the sixth house [57]. The sixth house concerns health, describing conditions impairing normal function [58]. Dharmashastra refers to physical ailments, preferring disease-free girls for marriage [59], and mentions illness in the context of healing through remnants [60].
Rasashastra uses gold-coloured liquid to treat ailments [61]. Poisons can prevent and cure diseases [62]. Unsuitable meal timing can cause ailments [63]. Medicines are designed to treat health problems [64], and various health issues can be treated by medicine [65].
Jainisti käsite 'Sairaus'
In Jainism, "Tauti" (illness) represents afflictions that saints may face during their spiritual journey [66]. These health issues impact the body and should not be spoken of derogatorily [67].
Illness is also seen as a condition of ill health, a categorized affliction to be combatted by calmly reflecting [68]. It is a bodily condition [69].
Sairaus käsite paikallisissa ja alueellisissa lähteissä
Intian historiassa tauti on määritelty pelkoa aiheuttavaksi ja ihmisiä kaupungista pakoon ajavaksi kehon epäterveeksi tilaksi [70]. Lisäksi tauti voi viitata tilaan, jossa jumalalla on rooli kärsimyksen aiheuttamisessa [71].
Sapen, liman ja tuulen aiheuttamia tauteja käsitellään vuodenaikojen rauhoittamisen yhteydessä, mikä viittaa vuodenaikojen ja terveyden väliseen yhteyteen [72]. BhM 18.2 mukaan taudit voivat johtua kehon nesteiden epätasapainosta ja niiden lisääntymisestä, yhdistymisestä tai kolligaatiosta [73]. Philolausin mukaan taudit syntyvät sapesta, verestä ja limasta sekä ruoan jäämistä ja välttämättömistä elementeistä [74]. Patanjalayogashastran mukaan tauti voidaan määritellä kehon ainesosien epätasapainoksi [75].
Sairaus käsite tieteellisissä lähteissä
Endoplasmic reticulum stress is implicated in the pathogenesis of various diseases [76]. Diseases related to iron include cancer, ischemia, Parkinson's disease, and rheumatoid arthritis [77]. The JAK/STAT signaling pathway and its inhibitors are being studied for their roles in various conditions [78].
Conditions affecting normal body function have been identified as potentially linked to Metformin-Magnevist interaction [79]. Disease is associated with IL-6 and can be chronic, involving the immune system and ascorbic acid [80].
Health conditions may be linked to interactions between drugs and other substances [81]. The interaction of drugs can affect various diseases, as studied through tools like ChemDIS-Mixture [82].
Superoxide dismutases play roles in redox signaling, vascular function, and various diseases [83]. An abnormal condition affecting an organism can be influenced by signals from the gut microbiota [84]. A condition that impairs the normal functioning of the body, against which antioxidants may offer protection [85].
Lähteet ja viitteet lisälukemista varten
Yllä oleva luettelo perustuu useisiin (englanninkielisiin) artikkeleihin buddhalaisuudesta, hindulaisuudesta, jainismista, historiasta ja muista henkisistä perinteistä. Käytetyt lähteet ja lisätietoja siitä, mitä “Sairaus” symboloi, löytyy alta:
-) Mahavastu (great story) door J. J. Jones: ^(1)
-) Guide to Tipitaka door U Ko Lay: ^(2)
-) Patipada (path of practice): ^(3)
-) The Doctrine of Paticcasamuppada door U Than Daing: ^(4)
-) Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks’ rules) door I. B. Horner: ^(5)
-) Dhammapada (Illustrated) door Ven. Weagoda Sarada Maha Thero: ^(6)
-) Visuddhimagga (the pah of purification) door Ñāṇamoli Bhikkhu: ^(7)
-) Satapatha-brahmana door Julius Eggeling: ^(8)
-) Kautilya Arthashastra door R. Shamasastry: ^(9), ^(10)
-) Brihad Bhagavatamrita (commentary) door Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja: ^(11)
-) Garga Samhita (English) door Danavir Goswami: ^(12), ^(13)
-) Mahabharata (English) door Kisari Mohan Ganguli: ^(14)
-) Devi Bhagavata Purana door Swami Vijñanananda: ^(15)
-) Garuda Purana door Manmatha Nath Dutt: ^(16)
-) Brihaddharma Purana (abridged) door Syama Charan Banerji: ^(17)
-) Kathasaritsagara (the Ocean of Story) door Somadeva: ^(18), ^(19)
-) Shat-cakra-nirupana (the six bodily centres) door Arthur Avalon: ^(20)
-) Yoga-sutras (with Vyasa and Vachaspati Mishra) door Rama Prasada: ^(21)
-) Yoga-sutras (with Bhoja’s Rajamartanda) door Rajendralala Mitra: ^(22)
-) Sushruta Samhita, volume 2: Nidanasthana door Kaviraj Kunja Lal Bhishagratna: ^(23)
-) Charaka Samhita (English translation) door Shree Gulabkunverba Ayurvedic Society: ^(24)
-) Bhesajjakkhandhaka (Chapter on Medicine) door Hin-tak Sik: ^(25)
-) Journal of Ayurveda and Integrated Medical Sciences: ^(26), ^(27), ^(28), ^(29), ^(30), ^(31), ^(32), ^(33), ^(34), ^(35), ^(36), ^(37), ^(38), ^(39), ^(40), ^(41), ^(42), ^(43), ^(44), ^(45), ^(46), ^(47), ^(48), ^(49), ^(50)
-) Journal of Ayurvedic and Herbal Medicine: ^(51), ^(52), ^(53)
-) International Research Journal of Ayurveda and Yoga: ^(54), ^(55), ^(56)
-) Hayanaratna: The Jewel of Annual Astrology door Martin Gansten: ^(57), ^(58)
-) Manusmriti with the Commentary of Medhatithi door Ganganatha Jha: ^(59)
-) Bharadvaja-srauta-sutra door C. G. Kashikar: ^(60)
-) Rasa Jala Nidhi, vol 2: Minerals (uparasa) door Bhudeb Mookerjee: ^(61)
-) Rasa Jala Nidhi, vol 3: Metals, Gems and other substances door Bhudeb Mookerjee: ^(62)
-) Rasa Jala Nidhi, vol 4: Iatrochemistry door Bhudeb Mookerjee: ^(63), ^(64), ^(65)
-) Tattvartha Sutra (with commentary) door Vijay K. Jain: ^(66), ^(69)
-) Acaranga-sutra door Hermann Jacobi: ^(67)
-) The Complete Works of Swami Vivekananda door Srila Narayana Maharaja: ^(70), ^(71)
-) History of Science in South Asia: ^(72), ^(73), ^(74), ^(75)
-) International Journal of Pharmacology: ^(76), ^(77), ^(78), ^(79), ^(80), ^(81), ^(82), ^(83), ^(84), ^(85)