Merkitys: Pandu

Hindu käsite 'Pandu'

In Vaishnavism, Pandu is a character representing Pusha in a transformation context ^[1].

In Puranic literature, Pandu is portrayed as a king who, despite being younger, ascended to the throne, passing it on to his sons after his death ^[2]. Arjuna, Pandu's son, is recognized for his exceptional combat skills ^[3]. Pandu is also described as the father of the Pandavas, facing misfortunes due to his actions ^[4]. He is also the father of Yudhishthira ^[5]. His lineage and heritage as a Kshatriya highlight the importance of family and duty in battle ^[6]. Pandu is identified as the father of Kunti's sons and a friend of Drupada, who wished for his sons to marry Drupada's daughter ^[7]. He is also described as the father of Arjuna, a character involved in a quest ^[8]. Bhima (Vrikodara) traces his lineage back to Pandu ^[9]. The narrative also highlights the significance of the deceased Pandu in the legitimacy and struggles of the Pandavas ^[10]. The death of Pandu, the father of the Pandavas, impacts their war against the Kauravas ^[11]. Dhritarashtra's brother, Pandu, was dear to both Dhritarashtra and the listeners and ruled justly ^[12]. Bhimasena and Nakula also belong to the lineage of Pandu ^[13]. Pandu is the grandfather of the five heroic Pandaveyas, born as the five Vishve Devas ^[14]. He is referenced as the protector of Draupadi's unmarried heroic sons who were slain ^[15]. Pandu's role as the father of Draupadi's five sons raises questions about duty and responsibility ^[16]. A significant character from ancient lore whose sons contributed to the establishment of Saptadhara . The king who is significant to the lineage of heroes and who undergoes trials related to progeny . The father of the Pandavas in the Mahabharata, whose lineage carries forward significant narratives . Pandu, married to Kunti and Madri, is also described . Pandu faced a curse that restricted him from fathering children through conventional means . He is also described as the individual of great strength, who was born in the soil of Vicitravirya ^[17]. This is a hero who, at the command of Dhritarashtra, distributed his wealth to specific individuals ^[18]. The father of the individual who spoke to the Rishi about Kshatriya fortune ^[19].

In Kavya, Pandu is an ancestor of King Udayana, known for conquering lands and facing calamity due to his hunting vice ^[20]. The five sons of Pandu are known for their heroic qualities ^[21].

In Ayurveda, "Pandu" refers to anemia or a pale complexion ^[22]. It is a condition that can be treated with Rukshana Karma ^[23]. Pandu is a characteristic of Kaphaja Shotha, describing the pallor associated with the swelling ^[24]. It is also mentioned in the context of treatments and properties of substances ^[25]. Swarnamakshika is used as a medicine for Pandu ^[26]. It is a symptom related to Subclinical Hypothyroidism ^[27]. Pandu describes the Varna feature of Kapha Shopha ^[28]. Pandu Roga is a disease entity characterized by pallor complexion ^[29]. This is the primary disease being studied ^[30]. Many Pottalis are indicated for Pandu ^[31]. The associated Nadi is Chanchal and Tikshna ^[32]. It can be caused by consuming Dadhi in the wrong way ^[33]. Pandu is characterized by pallor, resembling anemia, and is related to the mixture of peeta and Shweta Varna ^[34]. It is treated with Vasa ^[35]. Explanations regarding the change in organoleptic characteristics of Mutra are found ^[36]. It is an indication for Laxmivilas Rasa, VasantTilaka Rasa, and Vangeshwara Rasa ^[37]. Amalaki rasayana is used, suggesting an iron deficiency anemia ^[38]. The Rakta Dhatu gets vitiated along with Pitta Dosha and is mentioned under Raktapradoshaja Vikara ^[39]. The term signifies a pale or whitish appearance ^[40]. The Naimittika Danakarma for this includes Servant, Cot, Ox, Cotton and Salt ^[41]. It can contribute to Arsha ^[42]. Tamra Bhasma is utilized for this specific condition ^[43]. Anaemia is a symptom of Rasavaha Srotasa Dushti ^[44]. It is inter related with Shlaishmiki Yonivyapada ^[45]. Tamra Bhasma is useful in treating Pandu along with Udar Vyadhi ^[46]. It is one of the common diseases of childhood, resembling anemia ^[47]. It is one of the diseases produced by Gara Visha ^[48]. The associated pulse characteristic is a weak and steady pulse ^[49]. Anemia or pallor can be a complication of the disease ^[50]. Anemia can be caused by Viruddh Aahar ^[51]. Makshika Bhasma is used as an ingredient ^[52]. It is described under rasa pradoshaja vikara ^[53]. Bhringraj has been used as a clinical indication ^[54]. It is used to describe anaemia ^[55]. Amalaki and Lauha rasayana are recommended rasayanas ^[56]. It can arise from the consumption of Viruddhahar ^[57]. Kanta Lauha Bhasma is indicated in this condition ^[58]. There is a whitish appearance of skin, stool, urine, and oedema ^[59].

In Vyakarana, Pandu refers to another plant with its corresponding synonyms .

In Kavyashastra, Pandu is used for the color of people in the western regions, described as yellowish-white .

Jainisti käsite 'Pandu'

In Jainism, Pandu represents marriage and new familial bonds ^[60]. Pandu was given to Kunti, showing social relationships.

Another Pandu, son of Citravirya, was devoted to hunting ^[61]. His hunting inclination contrasts with Jain principles of non-violence.

Pandu käsite paikallisissa ja alueellisissa lähteissä

Pandu on historiallinen paikka Intiassa, jossa kirjailija sai aterian lautalla ylittäessään Brahmaputra-joen ^[62]. Se liittyy myös K.R.K. Mohanin romaanin sankariin, joka edustaa yksilön kamppailua elämän vaikeuksia vastaan ^[63].

Etelä-Aasiassa Pandu on yhdistetty merkittävään historialliseen henkilöön tai Sthaneshvaraan liittyvään dynastiaan ^[64].

Pandu käsite tieteellisissä lähteissä

Pandu on ayurvedinen termi anemialle, tilalle, jolle on ominaista punasolujen määrän tai laadun puute . Siihen liittyy kalpeus ja heikkous, ja se liittyy usein Kamalaan, mikä viittaa verisairauksiin . Se on sairaus, jota hoidetaan Punarnavalla ayurvedisessa käytännössä .

Ayurvedassa Pandu viittaa laajaan kirjoon sairauksia, joihin kuuluu erilaisia ​​anemian muotoja . Tila liittyy vähentyneeseen hikoiluun ja sisältää usein veren komponenttien puutteen, joka liittyy Medan ja Ojaksen muutoksiin . Se voi myös johtaa epäsuorasti hedelmättömyyteen, koska se vaikuttaa puhdistaviin ja tasapainottaviin doshoihin . Siihen liittyy alhainen hemoglobiinitaso .

Pandu on peräisin sanskritin termistä, joka tarkoittaa kalpeutta, ja se viittaa sairauteen, jolle on ominaista punasolujen puute, jota kutsutaan yleisesti anemiaksi modernissa lääketieteellisessä terminologiassa . Se liittyy myös dhatvagnimandyaan ja heikentyneeseen agni-toimintaan . Lehmätuotteiden, kuten Gomutran, tehoa arvioidaan . Sairaus voi vaikuttaa virtsan väriin ja laatuun .

Pandu, eli anemia, voi hyötyä Takrasta . Anemiaa voidaan hoitaa myös Vidangadya Lauhan kaltaisilla yrtti-mineraalilääkkeillä . Arogyavardhini Vatin sydäntä vahvistavat vaikutukset voivat hoitaa anemiaa . Haridra on myös yhdistetty anemiaan . Yashadabhasma on myös yksi hoidoista .

Tilan diagnosointi tapahtuu usein kielen tutkimuksen avulla . Siihen liittyy oireita, jotka viittaavat raudanpuutteeseen, erityisesti lapsuudessa, mikä korostaa asianmukaisen ravitsemustuen ja seurannan tarvetta . Se on kliinisesti korreloitu anemiaan, jolle on ominaista yleinen kalpeus Rakta Kshayan ja Meda Kshayan vuoksi . Sitä voidaan hoitaa tietyillä Anupanoilla . Se on yhteydessä ruoansulatusongelmiin ja niihin liittyviin terveysongelmiin .