Merkitys: Maa

Buddhalainen käsite 'Maa'

In Buddhism, "Maa" refers to land, the earth's surface not covered by water ^[1]. Mahayana views it as geographical areas impacted by worldly challenges ^[2].

In Theravada, it's a source of sensual pleasure sought after by men ^[3]. It can also represent a kingdom suffering from famine due to spiritual misdeeds ^[4], or simply a place ^[5].

Hindu käsite 'Maa'

In Vaishnavism, the term refers to territories of spiritual significance, especially Vaikuntha ^[6]. It represents a possible location and the subject's uncertain position ^[7], also the physical territory influenced by celestial elements ^[8]. The remembrance of this place caused feelings of intense separation ^[9].

In Purana, it is territory ruled by the eldest ^[10], specifically Kosal, Rama's origin ^[11]. It is where lordship is sought, and sinning to win it is discouraged ^[12]. It describes the area where blessings are spread ^[13].

Ayurveda identifies it as a factor in communicable diseases ^[14]. Jyotisha sees it as a material possession related to the sixth house ^[15], and a location of wars and miseries when dust-storms occur ^[16].

In Dharmashastra, it can destroy the body ^[17], and has similar significance to water ^[18]. It is occupied, has characteristics, but can be relinquished ^[19]. The river sprinkles plenty over ^[20]. The physical territory is described in the context ^[21].

Maa käsite paikallisissa ja alueellisissa lähteissä

In South Asia, land was acquired by the Arhat to construct accommodations for travelers in bordering cities ^[22]. The soil was often poor, damp, and salty, rendering much of it unusable ^[23].

In India, land ownership is a central theme, particularly in Eben's desire to possess it alongside Abbie, fueling his quest for revenge ^[24]. Ellamma's story highlights the loss of land and the struggle to retain what little remained ^[25]. The land's beauty is associated with Chilaka-thalli ^[26]. A certain area evokes a mix of unease and pleasure due to its unfamiliar scent ^[27]. Land serves as a vital resource in tribal societies, collectively owned and cultivated ^[28].

The concept also represents property passed down through generations ^[29]. A spiritual movement spreads across the country ^[30]. The author references Bhagavan Shuka's birthplace ^[31]. The term describes a place for asceticism and sages ^[32]. The author's reference to possessing its "fat" implies prosperity ^[33]. It's used as a term for the author's country ^[34]. Land is discussed in relation to flooding and water usage within the Shloka's interpretation ^[35]. The text mentions the need to elevate people to the Brahmin status, blaming the "Don't touch" outcry for their degradation ^[36].

Maa käsite tieteellisissä lähteissä

Maissin ja teffin viljelysmaat olivat saastuneet maapähkinäsarakasvilla, mikä johti saastumiseen ^[37].