Merkitys: Ihminen

Buddhalainen käsite 'Ihminen'

In Buddhism, the people are fundamental to a nation, a central governance theme ^[1]. Zhou Enlai saw engineers leading China, like Great Yu's water control dedication to the Chinese people ^[2].

The recipients of safety and peace are hoped for through block printing ^[3]. The inhabitants of Rajagriha needed assistance from the bull during the demonic plague ^[4].

In Theravada, these are the subjects of the king's actions, impacted by shame ^[5]. The villagers misidentified the Bhikkhu as a thief ^[6]. Individuals reacted with alarm and fear to Angulimala’s transition ^[7]. The ascetics confessed to the people about killing Sundari ^[8]. This refers to the inhabitants of Vesali ^[9]. The general public is also referenced ^[10]. It was stated that the Bhagava attended his parents' funeral ^[11].

Hindu käsite 'Ihminen'

In Hinduism, the concept of "Ihmiset" encompasses various perspectives. In Hinduism, offering the third oblation in an iron bowl protects individuals from Rudra's influence ^[12]. The 'needles' symbolize clans contributing to royal power associated with the Sacrificer ^[13].

The Arthashastra highlights the importance of protecting the population. Individuals might be targeted with poisons, necessitating protection ^[14]. The minister is responsible for the welfare of the kingdom's general population ^[15]. The kingdom consists of four castes and religious orders adhering to their duties ^[16]. The king's actions and state governance directly impact the well-being of those under his rule ^[17].

Vaishnavism frequently refers to groups of people. The subjects rely on Indra for rain ^[18]. Individuals are meant to be taught by the Lord's inquiry ^[19]. Observers experienced happiness in Shaci's house ^[20]. The inhabitants of the houses were joyful ^[21]. The inhabitants were asleep, embraced by a specific power ^[22]. Individuals from every direction expressed the name of Hari ^[23]. Individuals were surprised by an event ^[24]. Some individuals became aware of the Lord's movement in ecstasy ^[25]. The people of Utkala were filled with wonder ^[26]. Individuals were present around Nimai ^[27]. The crowd witnessed the Lord's experience ^[28]. A group lacked trust in Vacaspati's explanations ^[29]. Individuals responded enthusiastically to the Lord's call to chant ^[30]. A group sought an audience with Vacaspati ^[31]. Devotees observed the general population's atheistic mentality ^[32]. A group chose not to wait ^[33]. The individuals in the house witnessed the Lord's visit ^[34]. A community was present ^[35]. Individuals participated in an activity ^[36]. The residents of the town expressed grief ^[37]. The general populace was present, likely observing the associates' actions ^[38]. Those crossing the river were highlighted ^[39]. The general population was not categorized as devotees ^[40]. A group waited for the Lord and directed dissatisfaction towards Vacaspati ^[41]. Individuals gathered and brought the Lord into Sarvabhauma's house ^[42]. The audience was deluded into believing they witnessed her death ^[43]. People were present in the grandstands observing wrestling games ^[44]. Individuals were affected by the subject's actions ^[45]. The general populace witnessed Lord Krishna's entrance ^[46]. Communities and individuals were touched by the Lord's actions ^[47]. "O people" addresses the community involved in celebrations ^[48]. Spectators watched the wrestling match ^[49]. A group addressed Balarama ^[50]. Observers were captivated by the display of power ^[51]. Individuals were present in Kamsa's assembly ^[52]. Human beings exist within the universe ^[53]. A group was celebrating and shouting ^[54]. General term for individuals in social or spiritual interactions ^[55]. The collective expressed opinions ^[56]. Individuals observed or interacted with the subject ^[57]. General term for individuals associated with the Ganges ^[58]. A collective group was mentioned in relation to their leaders ^[59]. Individuals can benefit from Yamuna-kavaca's protections ^[60]. Individuals were part of the viewed surroundings ^[61]. The general populace was aware of the significance of the Yamuna and King Krishna ^[62]. The Vrajavasis were involved in celebratory acts ^[63]. A group witnessed the sage's actions ^[64]. The general group observed or experienced the event ^[65]. Individuals were engaged in whispers and excitement ^[66]. Individuals were delivered benefit ^[67]. The crowd gathered where the event took place ^[68].

In Purana, the residents' matters were managed by Vidura and Yuyutsu ^[69]. Individuals recited, meditated, and chanted, becoming deeply attached to Shakti worship ^[70]. This group was daubed with ashes and desperately searching for food ^[71]. After their ruler's death, these individuals sought a noble king ^[72]. The people became restless and sorrow-stricken after Shri Rama failed to return ^[73]. The rakshasa Marica and yakshini Taraka constantly destroyed the people of the two lands ^[74]. The group followed Rama's chariot, weeping ^[75]. The subject addressed the people, saying what the king bought cannot be cancelled ^[76]. The citizens of Ayodhya were joyous about Prince Rama's coronation ^[77]. The people are the population ^[78]. The people moved with longing and approved Bharat's words ^[79]. The people felt affection for Rama, even during his banishment ^[80]. The citizens were devoted to the prince ^[81].

In Kavya, the people are gathered, and the story revolves around their actions ^[82]. The individuals of Crotona played the flute before the Sybarites' horses ^[83]. A group was terrified and praying to the god ^[84].

In Ayurveda, individuals are local people in Ganderbal who collect medicinal plants ^[85].

In Jyotisha, a group's fates are intertwined with celestial positions ^[86].

In Dharmashastra, the king taxes the people, and protecting them grants him spiritual merit ^[87]. The king should understand what pleases and displeases the general populace ^[88]. The group suffers from harmful elements, and actions aim to create a secure system ^[89]. Citizens are liable to pay taxes and receive the king's benevolence ^[90]. The well-being of the general population is fundamental for the Treasury ^[91]. The citizens are essential alongside the king ^[92]. Subjects come to see the king ^[93].

Jainisti käsite 'Ihminen'

In Jainism, people's actions and customs hold significance. They express gratitude for positive actions ^[94] and celebrate joyous occasions like births ^[95].

Observing customs is advised to avoid blame ^[96]. Some people express admiration ^[97], while others are considered wise ^[98].

Ihminen käsite paikallisissa ja alueellisissa lähteissä

In South Asia, individuals gathered to drive away locusts ^[99]. Some lacked propriety, appearing uncouth yet bold ^[100]. Their disposition was violent and hasty ^[101]. The people in this territory were known for their firmness and courage ^[102], and the inhabitants of a prosperous country were wealthy ^[103].

In India, the citizens faced increasing hardship despite economic objectives ^[104]. An author recalled a group of individuals, hinting at past hurt ^[105]. The king's subjects' well-being was his primary responsibility, with their goodwill considered a blessing ^[106]. Narasa Reddy spent his property for the common good, and some participated in the freedom fight ^[107]. The term refers to the general population affected by leaders' actions ^[108]. The population of the world should unify and live in happiness ^[109].

The United States might exploit their labor or resources ^[110]. The strongest group in the legislature may lack the confidence of the people ^[111]. The ignorance of the general public can impact the actions of the M.P. ^[112]. The individuals of all countries were cared for, showing global compassion ^[113]. The people, including the common folk, were loved by Chu Yuan, who struggled for them ^[114]. In democracy, the people actively participate in the electoral process ^[115].

The people will consider as false the Lord's past delightful fame ^[116]. Villagers of Raleras and inhabitants of Bhovargaon came to listen to the kirtan ^[117]. Initially skeptical, the group later rejoiced at Nama's successful actions ^[118]. Vive Kananda represents a group with shared beliefs, emphasizing cultural importance ^[119]. The sender wants to give his message to a specific group ^[120]. This is a group of people of this land that must be fed and clothed ^[121].

The people are all gentlemen, but very much Westernised ^[122]. Some people are not listening to the preacher ^[123]. The people will certainly want the satisfaction of their material needs ^[124]. The author was pleased with the people in London ^[125], and is interacting with individuals, discussing their characteristics ^[126]. The monk teaches individuals in villages and towns ^[127]. The author wants to write about a group, suggesting a need for support ^[128]. The people are frequently mentioned in relation to missionaries ^[129].

The people were introduced and had skin paring ^[130]. Swamiji is trying to make them active ^[131]. They have made a study of conjuring, levitation, and other things in India ^[132]. The people's customs should not be prioritized over the grand truths ^[133]. This is a reference to the community ^[134]. The Sannyasin lives among the people ^[135]. The individuals of a specific country are mentioned ^[136]. The Advaita should come down to in their daily, everyday lives ^[137].

Shakya Muni spoke in the language of the people ^[138]. The people of all creeds and sects may come here ^[139]. This group of individuals shares a love for the past ^[140]. The people come to know the work of the boys ^[141]. This is a term used to describe the group among whom Kali was said to be present ^[142]. The priests had the people on their side ^[143]. This is a group of individuals who are the focus of the organization's efforts ^[144].

If the people of one village do not visit the next, nothing will happen ^[145]. The speaker believes that if anyone could love this with all their heart, India will awake again ^[146]. The only punishment inflicted was the refusal of the particular caste to intermarry or drink or eat with him or his children ^[147]. The speaker explained his mission in his country to be to organize monks for industrial purposes ^[148]. The people are being gathered and addressed by Achyutananda ^[149]. The Brahmins take gifts from a group of people ^[150]. The people are the focus of Lord Buddha's teachings ^[151]. The sender is asking the recipient to communicate with a group of individuals ^[152]. The group of people who are suffering under British rule ^[153]. The general population came to hear and learn from the Master ^[154]. The text emphasizes the importance of being connected to the local population ^[155].

Ihminen käsite tieteellisissä lähteissä

In psychiatry, "Ihmiset" refers to human beings in general or collectively, with a focus on those seeking HIV testing ^[156].

In health sciences, "Ihmiset" encompasses individuals within a research area ^[157]. National Council and Congress decisions aim to benefit members and improve their well-being ^[158].

The term also defines a diverse population aged 13-25, relevant to adolescent HIV care and treatment outcomes ^[159]. "Ihmiset" also describes the population experiencing life, death, and truth ^[160].

Furthermore, the term refers to individuals within organizations who faced mistreatment due to others' actions ^[161]. A study examined how individuals' lives are impacted by reactions to disclosing their HIV status ^[162].