Vyatireka: 13 definitions
Vyatireka means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Natyashastra (theatrics and dramaturgy)Source: Shodhganga: Mankhaka a sanskrit literary genius (natya)
Vyatireka (व्यतिरेक, “contrast ”) (or dissimilitude) refers to a type of Alaṃkāra (figure of speech).—When the upameya excels or falls short of the upamāna or the vice-versa, it is Vyatireka or contrast. The word Vyatireka means difference or excellence.Source: Shodhganga: The Kavyavilasa of Ciranjiva Bhattacarya (natyashastra)
Vyatireka (व्यतिरेक) refers to one of the 93 alaṃkāras (“figures of speech”) mentioned by Cirañjīva Bhaṭṭācārya (fl. 17th century) in his Kāvyavilāsa and is listed as one of the 89 arthālaṃkāras (figure of speech determined by the sense, as opposed to sound).—The figure vyatireka is one of the figures of speech based on similarity. Actually the word vyatireka means superiority. This superiority may be of upamāna i.e. the thing compared to and the upameya i.e. the thing to be compared. Ālaṃkārikas are devided into two camps regarding this superiority over the other. In the opinion of Udbhaṭa (K.S.S. II/6), Ruyyaka (A.S.P.79), Viśvanātha (X/53) etc., this superiority should be of upameya or upamāna. But according to Bhāmaha (II/75), Vāmana (IV/322), Mammaṭa (X/156), this superiority should be always of upameya. The rhetoricians of both the camps have defined vyatireka following their own views.
Cirañjīva has defined vyatireka as—“vyatireko viśeṣaścedupamānopameyayoḥ”.—“If some speciality is assigned to upameya in comparison to upamāna it is the figure vyatireka”. This definition is taken verbatim from the definition of Jayadeva in his Candrāloka. The same definition is to be found in the Kuvalayānanda of Appayya, (Kuv. 123). Cirañjīva has used the word viśesa in his definition. viśeṣa means some kind of speciality. It is generally believed that upamāna contains more qualities and the upameya is possessed of less qualities. But when this general rule is avoided by describing more qualities in the upameya, it is called viśeṣa, i.e. the speciality. This speciality in upameya gives rise to the figure vyatireka. According to Cirañjīva this viśeṣa lies in the upameya and not in the upamāna. So he belongs to the second camp of rhetorician who holds the view that the superiority of only upameya constitutes the figure vyatireka.
Example of the vyatireka-alaṃkāra:—
sudheva vasudhā satyamānandayati mānasam |
mahāntamapi kiṃ tveṣā saṃmohayati santatam ||
Explanation: Here the nectar is upamāna and the world is upameya. Some kind of speciality is assigned to the world (upameya) on account of its infatuating capacity. So it is an example of vyatireka.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Vyakarana (Sanskrit grammar)Source: Shodhganga: Vaiyākaraṇabhūṣaṇasāra: a critical study
Vyatireka (व्यतिरेक).—Absence; non-concomitance, the association of the absence of fire with the absence of smoke can be called vyatireka kind of concomitance. To put it differently vyatireka is the uniform experience of the co-absence of fire and smoke.Source: Wikisource: A dictionary of Sanskrit grammar
1) Vyatireka (व्यतिरेक).—Surplus, excess;
2) Vyatireka.—Separate presence;
3) Vyatireka.—Contrary thing; cf. तत्र फलव्यतिरेकोपि स्यात् । (tatra phalavyatirekopi syāt |) M. Bh. on Ahnika 1.
Vyakarana (व्याकरण, vyākaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Languages of India and abroad
Pali-English dictionarySource: Sutta: The Pali Text Society's Pali-English Dictionary
Vyatireka, (vi+atireka) what is left over, addition, surplus PvA. 18 (of “ca”), 228 (°to). (Page 653)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
vyatirēka (व्यतिरेक).—m S Unconnectedness; separate or distinct state or quality; absence from. Ex. īśvarīṃ ajñānācā sarvathā vya0 āhē. 2 The law of negation or absence; the necessary non-being of one thing under the non-being of some other thing. Ex. jēthēṃ īśvarabhakti nāhīṃ tēthēṃ bhūtadayā nāhīṃ asā vya0 āhē. 3 Exception, exclusion. vyatirēkamukhēṃ In the manner, mode, or form of Negativeness, i. e. connection negative or of non-existence or absence: opp. to anvayamukhēṃ, under which word see example.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
vyatirēka (व्यतिरेक).—m Unconnectedness. Exception.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) Distinction, difference; यथा गन्धस्य भूमश्च न भावो व्यतिरेकतः (yathā gandhasya bhūmaśca na bhāvo vyatirekataḥ) Bhāg.3.27.18.
2) Separation from.
3) Exclusion, exception.
4) Excellence, surpassing, excelling.
5) Contrast, dissimilarity.
6) (In logic) Logical discontinuance (opp. anvaya q. v.); यत्र साध्या- भावस्तत्र हेत्वभाव इति व्यतिरेकव्याप्तिः (yatra sādhyā- bhāvastatra hetvabhāva iti vyatirekavyāptiḥ) (e. g. yatra vahnirnāsti tatra dhūmo nāsti is an instance of vyatirekavyāptiḥ).
7) (In Rhet.) A figure of speech which consists in representing the Upameya as superior to the Upamāna in some particular respects; उपमानाद्यन्यस्य व्यतिरेकः स एव सः (upamānādyanyasya vyatirekaḥ sa eva saḥ) K.P.1. (vyatirekeṇa means 'except, without'; vyatireke 'on the contrary supposition'.).
Derivable forms: vyatirekaḥ (व्यतिरेकः).Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-kaḥ) 1. Difference, separateness. 2. A figure in rhetoric, the dissimilitude of things compared in some respects to each other. 3. Exception, exclusion. 4. Excelling. 5. Contrast. 6. A logical discontinuance, opposed to anvaya, (In Nyaya Phil.) E. vi and ati before ric to unite, aff. ghañ .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Vyatireka (व्यतिरेक).—i. e. vi-ati-ric + a, m. 1. Separateness. 2. Negative inference, Bhāṣāp. 141. 3. Interception, [Mālatīmādhava, (ed. Calc.)] 140, 20. 4. Difference. 5. Dissimilitude of things compared in some respects to each other. 6. Exclusion, exception.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Vyatireka (व्यतिरेक).—[masculine] separateness, exclusion, exception, negation, contrast, opposite of (—°).Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum
Vyatireka (व्यतिरेक) as mentioned in Aufrecht’s Catalogus Catalogorum:—[nyāya] Pheh. 13.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Vyatireka (व्यतिरेक):—[=vy-atireka] [from vyati-ric] m. distinction, difference, separateness, separation, exclusion, [Lāṭyāyana; Kāvya literature; Purāṇa] etc. (bhāvo vyatireka-tas, a separate or particular existence; vīta-vyatireka, not separate or particular; keṇa ind. or kāt ind. [or vyatireka [in the beginning of a compound]], with exception of, without)
2) [v.s. ...] negation, [Kapila]
3) [v.s. ...] contrariety, contrast to ([compound]), [Kāmandakīya-nītisāra] (ke ind., on the contrary supposition)
4) [v.s. ...] logical discontinuance (opp. to anvaya q.v.), [Bhāṣāpariccheda]
5) [v.s. ...] (in [rhetoric]) a [particular] figure of speech (the contrasting of things compared in some respects with each other), [Kāvyādarśa; Sāhitya-darpaṇa] etc.; Name of [work]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text: Vyatirekalamkara, Vyatirekavyapti, Vyatirekatas, Upamavyatireka, Vyatirekin, Vyatirekena, Vyatirekavali, Vyatirekat, Vyatireke, Anvayavyapti, Avyatireka, Anvayavyatireka, Pratishedhopama, Anvaya, Karyakarane, Vacyalankara, Alamkara, Artha.
Search found 10 books and stories containing Vyatireka, Vyatirēka, Vy-atireka; (plurals include: Vyatirekas, Vyatirēkas, atirekas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The backdrop of the Srikanthacarita and the Mankhakosa (by Dhrubajit Sarma)
Part 5u - Alaṃkāra (21): Vyatireka or contrast or dissimilitude < [Chapter III - Literary Assessment Of The Śrīkaṇṭhacarita]
Part 1 - Rīti or the style < [Chapter III - Literary Assessment Of The Śrīkaṇṭhacarita]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
Text 15 < [Chapter 2 - Dvitīya-yāma-sādhana (Prātaḥ-kālīya-bhajana)]
Text 1 < [Chapter 4 - Caturtha-yāma-sādhana (Madhyāhna-kālīya-bhajana–ruci-bhajana)]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter III.a - The Nature Of Substance (Dravya) < [Chapter III - Categories]
Chapter II.c - Classification of Pramāṇa < [Chapter II - Jaina theory of Knowledge]
The Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 2554-2558 < [Chapter 24b - Arguments against the reliability of the Veda (the Revealed Word)]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 4 - The Pramāṇas < [Chapter XXXI - The Philosophy of Vallabha]
Part 1 - Vyāsa-tīrtha, Madhusūdana and Rāmācārya on the Falsity of the World < [Chapter XXIX-XXX - Controversy Between the Dualists and the Monists]
Part 4 - Kapila’s philosophy in the Bhāgavata-purāṇa < [Chapter XXIV - The Bhāgavata-purāṇa]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)