Vyapanna, Vyāpanna: 11 definitions
Introduction:
Vyapanna means something in Hinduism, Sanskrit, Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Pancaratra (worship of Nārāyaṇa)
Vyāpanna (व्यापन्न) refers to “one who is injured”, representing an undesirable characteristic of an Ācārya, according to the 9th-century Hayaśīrṣa-pañcarātra Ādikāṇḍa chapter 3.—The Lord said:—“I will tell you about the Sthāpakas endowed with perverse qualities. He should not construct a temple with those who are avoided in this Tantra. [...] He should not be very dark, without compassion, a sinner, nor emaciated, short or lazy, he should not be injured (vyāpanna), uncultured, agitated and not depressed. [...] A god enshrined by any of these named above (viz., vyāpanna), is in no manner a giver of fruit. If a building for Viṣṇu is made anywhere by these excluded types (viz., vyāpanna) then that temple will not give rise to enjoyment and liberation and will yield no reward, of this there is no doubt”.
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
Vyāpanna (व्यापन्न) refers to the “oppression (of the world)” (due to elephants), according to the 15th century Mātaṅgalīlā composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 12, “On the qualities of elephant drivers, etc.”]: “17. Perceiving that the world was wholly oppressed (vyāpanna) [jagadvyāpannaṃ nitarāṃ samīkṣya] by the elephants with their vast bodies, spirit, and might, and with their fierce power, at the request of Skanda Brahma in compassion created a certain Spirit (‘man’) ; he, having eyes red-cornered with wrath, shone with crest rising in the form of a tusk, and with hands marked (aṅk-ita) with (the image of) kuśa-grass; therefore he was called aṅkuśa (‘hook’)”.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Languages of India and abroad
Pali-English dictionary
vyāpanna : (pp. of vyāpajjati) gone wrong; malevolent; vexed.
Vyāpanna, (adj.) (pp. of vyāpajjati) spoilt, disagreeing, gone wrong; corrupt; only with citta, i.e. a corrupted heart, or a malevolent intention; adj. malevolent D. I, 139; III, 82; A. I, 262, 299; opp. avyāpanna (q. v.). See also byāpanna & viyāpanna. (Page 654)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
Vyāpanna (व्यापन्न).—p. p.
1) Fallen into misfortune, ruined.
2) Failed, miscarried.
3) Hurt, injured.
4) Dead, expired, deceased; as in अव्यापन्न (avyāpanna) q. v.
5) Deranged, disordered.
6) Substituted, changed.
7) Spoilt, that which is unfit to be consumed by the Āryas; यदभोज्यमार्याणां केशकीटावपन्नमन्येन वोपघातेनोपहतं तद् व्यापन्नमिति (yadabhojyamāryāṇāṃ keśakīṭāvapannamanyena vopaghātenopahataṃ tad vyāpannamiti) ŚB. on MS.6.5.48.
Vyāpanna (व्यापन्न).—adj. (ppp.; = Pali id., regularly with citta; compare prec. and next, and see a-vyāpanna), malicious: °na-citta, malicious-minded, Lalitavistara 35.2; Divyāvadāna 301.24; 302.9; Gaṇḍavyūha 352.19.
Vyāpanna (व्यापन्न).—mfn.
(-nnaḥ-nnā-nnaṃ) 1. Dead, deceased, expired. 2. Hurt, injured, killed. 3. Deranged, disordered. 4. Vitiated, diseased. 5. Fallen into misfortune. 6. Substituted. E. vi, āṅ before pad to go, aff. kta .
1) Vyāpanna (व्यापन्न):—[=vy-āpanna] [from vyā-pad] mfn. fallen into misfortune, disordered, spoiled, corrupted, [Suśruta]
2) [v.s. ...] hurt, injured, destroyed, perished, [Mahābhārata]
3) [v.s. ...] disappeared, changed by the substitution of another sound or symbol ([especially] applied to the change of Visarga or Visarjanīya to its corresponding sibilants; when Visarga remains unchanged it is called vi-krānta q.v.), [Ṛgveda-prātiśākhya]
Vyāpanna (व्यापन्न):—[vyā+panna] (nnaḥ-nnā-nnaṃ) a. Dead; hurt; deranged; killed.
Vyāpanna (व्यापन्न):—partic. s. u. 1. pad mit vyā. = mṛta todt [Hemacandra’s Abhidhānacintāmaṇi 374.]
Vyāpanna (व्यापन्न) in the Sanskrit language is related to the Prakrit word: Vāvanna.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches (+0): Vy, Apanna.
Starts with (+0): Vyapannacitta.
Full-text (+0): Avyapanna, Vyapannacitta, Vavanna, Vyapad, Vyapajjati, Ushmasamdhi, Chen hui xin, Chen xin, Chen, Hui, Pad.
Relevant text
Search found 11 books and stories containing Vyapanna, Vy-apanna, Vy-āpanna, Vyāpanna; (plurals include: Vyapannas, apannas, āpannas, Vyāpannas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 216 < [Volume 2 (1905)]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Altruism in the practice of the faculties (indriya) < [Part 3 - The auxiliaries according to the Mahāyāna]
International Ayurvedic Medical Journal
A study on the concept of jalaprasaadana < [2019, Issue 3, March]
Concept of ojas < [2021, Issue 6, June]
The physiological study of sanchayavstha of sathkriyakala w.s.r seasons (ritus) < [2021, Issue 1, January]
Physician as depicted in Manasollasa (by Sri B. S. Hebballi)
3. The concept of Dravy and Tridosha < [Chapter 4 - Ancient treatises on Indian medicine]
Journal of Ayurveda and Integrated Medical Sciences
The physiological study of Prakopavastha of Shatkriyakala w.s.r. to Seasons... < [Vol. 6 No. 02 (2021)]
Role of Ayurveda in the management of Vandhyatva w.s.r. to Infertility < [Vol. 5 No. 05 (2020)]
Women’s Infertility - A Ayurvedic thought < [Vol. 2 No. 04 (2017)]
Sushruta Samhita, volume 2: Nidanasthana (by Kaviraj Kunja Lal Bhishagratna)