Vivid, Vi-vid: 2 definitions
Introduction:
Vivid means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryVivid (विविद्).—discern, know.
Vivid is a Sanskrit compound consisting of the terms vi and vid (विद्).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryVivid (विविद्):—[=vi-vid] -√1. vid (only [perfect tense] -veda), to discern, know, [Ṛg-veda]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+32): Vivida, Vividdhi, Vividh-anushthan, Vividh-kharch, Vividha, Vividha-anushthana, Vividha-aya, Vividha-kharca, Vividha-vidha, Vividhabhagakara, Vividhabhangika, Vividhacitra, Vividhagama, Vividhaguna, Vividhagunakara, Vividhakara, Vividhakula, Vividhakulakara, Vividham, Vividhamilavani.
Ends with: Dvivid.
Full-text (+82): Aspashta, Bannagabbiga, Asamdigdha, Vaksarani, Kamtasammita, Gosiddhi, Mokhala, Nirampeyar, Makhala, Virpanni, Cakacaki, Atyukti, Kamtaguna, Ocaka, Vyakta, Husaka, Samarasanem, Varnapura, Gondhala, Pancakarnavatsyayana.
Relevant text
Search found 141 books and stories containing Vivid, Vi-vid; (plurals include: Vivids, vids). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Indian Buddhist Iconography (by Benoytosh Bhattachacharyya)
Blasphemy < [October – December, 1998]
Listen and You Will Hear the Sea < [October – December, 2003]
Don’t You Feel the Same? < [July – September, 2003]
Jnaneshwari (Bhavartha Dipika) (by Ramchandra Keshav Bhagwat)
Verse 14.27 < [Chapter 14 - Gunatraya-vibhaga-yoga]
Verse 8.13 < [Chapter 8 - Akshara-brahman-yoga]
Verse 13.30 < [Chapter 13 - Kshetra and Kshetrajna Yoga]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 12 - Non-Perceptual Knowledge < [Chapter VI - The Jaina Philosophy]
Part 10 - Knowledge, its value for us < [Chapter VI - The Jaina Philosophy]
Cidgaganacandrika (study) (by S. Mahalakshmi)
Part 7 - Mātṛkacakra and the reflection of the universe < [Philosophy of Kashmir Tantric System]
Verse 243-244 [Sṛṣṭi Krama is the best of the Kalās] < [Chapter 4 - Fourth Vimarśa]
Part 15 - Fifteen states formed by Jāgrat, Svapna, Suṣupti and Turīya < [Philosophy of Kashmir Tantric System]
Hanuman Nataka (critical study) (by Nurima Yeasmin)
4. Social Order depicted in the Hanumannāṭaka < [Chapter 5]
Probable Reasons for Deviations and Innovations < [Chapter 3]
Part 1: Sanskrit Kāvya-dṛśyakāvya and Śravyakāvya < [Chapter 1]
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