Vitaragakatha, Vītarāgakathā, Vitaraga-katha: 1 definition
Introduction:
Vitaragakatha means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaiva philosophy
Vītarāgakathā (वीतरागकथा) refers to a “discourse of (people) who are free of bias”, according to Svacchandatantroddyota, vol. VI, 98 (alluding to Nyāyasūtra 1.2.1).—Accordingly, “Debate (vāda), which comprehends both the thesis and the antithesis, [and] which is a discourse of [people] who are free of bias (vītarāgakathā-rūpa) [...]”.
Note: On vāda as a vītarāgakathā see also e.g. Nyāyamañjarī, vol. I, 18 or Nyāyabhūṣaṇa, 328; cf. Tantrālokaviveka on Tantrāloka 13.126, vol. VIII, 90. So as far as I understand the Īśvarapratyabhijñāvivṛtivimarśinī passage, Abhinavagupta simply means here that by raising himself (svayam) this objection to his own thesis, Utpaladeva is showing to his opponent that he is an unbiased interlocutor.
Shaiva philosophy is a spritiual tradition within Hinduism that includes theories such as the relationship between the Atman (individual soul) and Siva, the nature of liberation (moksha), and the concepts of maya (illusion) and shakti (divine energy). Saiva philosophy teaches that union with Shiva can be achieved through knowledge, devotion, and spiritual practice. It encompasses major branches like Shaiva Siddhanta and Kashmir Shaivism.
See also (Relevant definitions)
Partial matches: Vitaraga, Katha, Katta, Kata, Kitta.
Full-text: Vada.
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Search found 2 books and stories containing Vitaragakatha, Vītarāgakathā, Vītarāga-kathā, Vitaraga-katha; (plurals include: Vitaragakathas, Vītarāgakathās, kathās, kathas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)
A critical study of Ānandajñāna’s Tarkasaṅgraha (by Satyan Sharma)
Part 2.13 - The refutation of Kathā, Vāda, Jalpa and Vitaṇḍā < [Chapter 3 - Refutations in the Dvitīya Pariccheda]