Vitana, Vitāna, Vitānā: 20 definitions
Vitana means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Shilpashastra (iconography)Source: Google Books: Aparājitapṛcchā, a Critical Study
Vitāna (वितान, “canopy”):—The Aparājitapṛcchā divides vitāna primarily into four varieties:—
- and mandāraka.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Purana and Itihasa (epic history)Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1) Vitāna (वितान).—A Sādhya.*
- * Matsya-purāṇa 171. 44.
2) Vitānā (विताना).—The mother of Bṛhadbhānu.*
- * Bhāgavata-purāṇa VIII. 13. 35.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vastushastra (architecture)Source: Shodhganga: Temples of Salem region Up to 1336 AD
Vitāna (वितान, “ceiling”).—The ceilings of the temples are covered by the slabs, dressed on the lower portion and the sides, while they are undressed on the outer part.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Chandas (prosody, study of Sanskrit metres)Source: Shodhganga: a concise history of Sanskrit Chanda literature
Vitāna (वितान) refers to one of the eighteen viṣama-varṇavṛtta (irregular syllabo-quantitative verse) mentioned in the 332nd chapter of the Agnipurāṇa. The Agnipurāṇa deals with various subjects viz. literature, poetics, grammar, architecture in its 383 chapters and deals with the entire science of prosody (e.g., the vitāna metre) in 8 chapters (328-335) in 101 verses in total.
Chandas (छन्दस्) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: archive.org: The Indian Buddhist Iconography
Vitāna (वितान) means “curtain” which is the symbol of Vitānadharā, another name for Paṭadhāriṇī: one of the four “Door Goddesses”, as commonly depicted in Buddhist Iconography, and mentioned in the 11th-century Niṣpannayogāvalī of Mahāpaṇḍita Abhayākara.—Her Colour is blue; her Symbol is the curtain; she has two arms.—The fourth and the last goddess in the series of four deities of the door is called by the name of Paṭadhāriṇī [...] A statuette of this goddess occurs in China under the title of Vitānadharā where vitāna means a curtain.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
India history and geographySource: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Vitāna.—(SII 13), probably, a canopy. Note: vitāna is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
vitāna : (nt.) a canopy.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Vitāna, (m. & nt.) (fr. vi+tan) spread-out, canopy, awning Vin. IV, 279; J. I, 40, 62, 83; DhA. II, 42; SnA 447; VvA. 32, 173; PvA. 154. See also cela°. (Page 620)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
vitāna (वितान).—n S An awning or a canopy; a ceiling or a large cloth stretched over.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) Vacant, empty.
3) Dismayed, sad; क्षितिपतिमण्डलमन्यतो वितानम् (kṣitipatimaṇḍalamanyato vitānam) R.6.86.
4) Dull, stupid.
5) Wicked, abandoned.
-naḥ, -nam 1 Spreading out, expansion, extension; ब्रह्मावर्ते यत्र यजन्ति यज्ञै- र्यज्ञेश्वरं यज्ञवितानविज्ञाः (brahmāvarte yatra yajanti yajñai- ryajñeśvaraṃ yajñavitānavijñāḥ) Bhāgavata 1.17.33; विलुलितकमलौघः कीर्ण- वल्लीवितानः (vilulitakamalaughaḥ kīrṇa- vallīvitānaḥ) Śiśupālavadha 11.28; Kirātārjunīya 7.19.
2) An awning, a canopy; विद्युलेखाकनकरुचिरं श्रीवितानं ममाभ्रम् (vidyulekhākanakaruciraṃ śrīvitānaṃ mamābhram) V.4.13; R.19. 39; Kirātārjunīya 3.42; Śiśupālavadha 3.5.
3) A cushion.
4) A collection, quantity, an assmblage; प्रस्तारस्थगिता इवोन्मुखमणि- ज्योतिर्वितानैर्दिशः (prastārasthagitā ivonmukhamaṇi- jyotirvitānairdiśaḥ) Mālatīmādhava (Bombay) 6.5; Kirātārjunīya 17.61.
5) A sacrifice, an oblation; वितानेष्वप्येवं तव मम च सोमे विधिरभूत् (vitāneṣvapyevaṃ tava mama ca some vidhirabhūt) Ve.6.3; 3.16; Śiśupālavadha 14.1.
6) The sacrificial hearth or altar.
7) Season, opportunity.
8) Plenty, abundance.
9) Performance, accomplishment.
-nam 1 Leisure, rest.
2) A dual part of the elephant's head to which the hook is applied; Mātaṅga L.12.19.Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Vitāna (वितान).—nt., woof: Mahāvyutpatti 7520 = Tibetan spun. Contrasted with ātāna, q.v.; nowhere recorded in this sense. See also mahāvitānadharma.Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-naḥ-nā-naṃ) 1. Empty, pithless, sapless. 2. Empty, vacant. 3. Dull, stupid. 4. Wicked, abandoned. mn.
(-naḥ-naṃ) 1. Spreading, expansion. 2. An awning, a canopy. 3. Sacrifice, offering, oblation. 4. The sacrificial hearth or hole in which the sacred fires are kept. 5. A heap, a quantity. 6. Season, opportunity. n.
(-naṃ) 1. A form of the Anusht'ubh metre or verse of four lines of eight syllables each; each line of the stanza named Vitana consists of two Iambics, one Trochee, and one Spondee. 3. Leisure, rest, interval of occupation. E. vi before, tan to spread, aff. ghañ .
--- OR ---
Vītana (वीतन).—m. Du. (-nī) The sides of cartilages of the larynx. E. vi + tan-acpṛṣo0 dīrgha .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Vitāna (वितान).—i. e. vi-tan + a, m. I. adj. 1. Empty. 2. Pithless. 3. Stupid. Ii. m. and n. 1. Spreading, expansion, [Nalodya, (ed. Benary.)] 2, 50. 2. A heap, a quantity. 3. A canopy, [Vikramorvaśī, (ed. Bollensen.)] [distich] 76; [Bhartṛhari, (ed. Bohlen.)] 3, 93; an awning, [Johnson's Selections from the Mahābhārata.] 40, 37; a cover, [Raghuvaṃśa, (ed. Stenzler.)] 9, 50; a cushion, Böhtl. Ind. Spr. 2156. 4. The hearth or hole in which the sacred fires are kept. 5. Sacrifice, [Nalodya, (ed. Benary.)] 2, 50.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Vitāna (वितान).—[masculine] [neuter] spreading out, extension; awning, canopy; abundance, multitude; sacrificial act; [masculine] the distribution of the sacred fires & these themselves.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Vitāna (वितान):—[=vi-tāna] [from vi] 1. vi-tāna mfn. (for 2. See under vi-√tan) ‘out of tune’, dejected, sad, [Raghuvaṃśa vi, 86]
2) [v.s. ...] empty, [Haravijaya] (also in av, [Śiśupāla-vadha iii, 50])
3) [v.s. ...] dull, stupid, [Horace H. Wilson]
4) [v.s. ...] wicked, abandoned, [ib.]
5) Vitana (वितन):—[=vi-tana] [from vi-tan] See āhara-vitanā.
6) Vitāna (वितान):—[=vi-tāna] [from vi-tan] 2. vi-tāna mn. (for 1. See p. 950, col. 3) extension, great extent or quantity, mass, heap, plenty, abundance, [Kāvya literature; Varāha-mihira’s Bṛhat-saṃhitā]
7) [v.s. ...] high degree, [Bhartṛhari]
8) [v.s. ...] manifoldness, variety, [Gīta-govinda]
9) [v.s. ...] performance, accomplishment, development, growth, [Bhāgavata-purāṇa]
10) [v.s. ...] an oblation, sacrifice, [Mahābhārata; Śiśupāla-vadha; Bhāgavata-purāṇa]
11) [v.s. ...] an awning, canopy, cover, [Mahābhārata; Kāvya literature] etc.
12) [v.s. ...] the separate arrangement of the three sacred fires or the separate fires themselves, [Gṛhya-sūtra and śrauta-sūtra]
13) [v.s. ...] m. or n. (?) a [particular] bandage for the head, [Suśruta]
14) Vitānā (विताना):—[=vi-tānā] [from vi-tāna > vi-tan] f. Name of the wife of Sattrāyaṇa, [Bhāgavata-purāṇa]
15) Vitāna (वितान):—[=vi-tāna] [from vi-tan] n. Name of a [particular] metre or of a class of metres, [Piṅgala Scholiast, i.e. halāyudha [Scholiast or Commentator]; Colebrooke]
16) [v.s. ...] leisure, opportunity, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
17) [=vi-tāna] a etc. See p. 962, col. 3.
18) Vītana (वीतन):—m. [dual number] (possibly [from] vi + √tan) the sides or cartilages of the larynx or throat, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Vitāna (वितान):—[vi-tāna] (naḥ-nā-naṃ) 1. m. n. A spreading; awning; a sacrifice; sacrificial hearth; a heap. n. Leisure; a metre of the 1st class, 8th genus. a. Worthless; stupid; wicked.
2) Vītana (वीतन):—(nau) 1. m. du. The sides or cartilages of the larynx.Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)
Vitāna (वितान) in the Sanskrit language is related to the Prakrit word: Viāṇa.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
Vitāna (वितान) [Also spelled vitan]:—(nf) a canopy; extension.
Kannada-English dictionarySource: Alar: Kannada-English corpus
1) [noun] the fact of spreading or being spread; the extent to which something is so spread.
2) [noun] the quality or state of having more than sufficient or required quantity; abundance.
3) [noun] a large number of persons or things gathered together or considered as a unit; a multitude.
4) [noun] a line of persons or things arranged one behind another; a row; a file.
5) [noun] a drapery, awning or other rooflike covering fastened above a bed, throne, etc. or held on poles over a person or sacred thing; a canopy.
6) [noun] an elaborate religious sacrifice.
7) [noun] a platform on which a religious sacrifice is conducted.
8) [noun] a time or occasion esp. an appropriate or favorable one.
9) [noun] a pondering; the proces of thinking deeply and analysing.
10) [noun] the quality or condition of being nothing or not existing; nonexistence or extinction.
11) [noun] that which is deprived of essence; a sapless thing; the quality of being so.
12) [noun] the quality of being contemptible, sordid or petty; sordidness; pettiness.
13) [noun] lack of intelligence, sharpness; stupidity.
14) [noun] a stupid, slow-witted man.
15) [noun] a hurrying or being hurried; rush; urgency.
16) [noun] (jain.) name of a hell.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Ends with: Aharavitana, Avitana, Bhavitana, Celavitana, Cittavitana, Devitana, Latavitana, Manabhavitana, Mangalavitana, Mayavitana, Medhavitana, Meghavitana, Ravitana, Samantagandhavitana, Shalinivitana, Shilavitana, Shvitana, Tanavitana, Taramanivitana, Vadyavitana.
Full-text (+20): Vaitana, Vitanaka, Yathavitanam, Vaitanika, Vitanavat, Vitanakalpa, Vitanamulaka, Vitani, Vitanibhuta, Viana, Vitanavant, Garhamedha, Vitanikarana, Latavitana, Avitana, Vaitanya, Vitana-adhipa, Vitan, Vitanaya, Vitanikrita.
Search found 16 books and stories containing Vitana, Vitāna, Vitānā, Vītana, Vi-tana, Vi-tāna, Vi-tānā; (plurals include: Vitanas, Vitānas, Vitānās, Vītanas, tanas, tānas, tānās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vastu-shastra (4): Palace Architecture (by D. N. Shukla)
Asvalayana-grihya-sutra (by Hermann Oldenberg)
Vastu-shastra (1): Canons of Architecture (by D. N. Shukla)
(iv.c) Aparājitapṛcchā (Summary) < [Chapter 5 - Study of Hindu Science of Architecture]
(v) The character of the building aspect etc. (Patākādi-ṣaṭ-chandas) < [Chapter 6 - Fundamental Canons of Hindu Architecture]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Story of the fabulous gifts of Bindu < [Part 2 - Fulfilling the wishes of all beings]
III. Material benefits granted by the Bodhisattva < [Part 2 - Fulfilling the wishes of all beings]
Story of the gift of the flesh of king Śibi < [Part 4 - The Bodhisattva in the Abhidharma system]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 11.36 < [Section II - The Brāhmaṇa’s Responsibilities and Privileges regarding Sacrificial Performances]
Verse 6.9 < [Section III - Details of the Hermit’s Life]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)