Vishala, Viśālā, Visāla, Visala, Viśāla, Visālā, Viṣala: 35 definitions
Vishala means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Viśālā and Viśāla and Viṣala can be transliterated into English as Visala or Vishala, using the IAST transliteration scheme (?).
Alternative spellings of this word include Vishal.
Purana and Itihasa (epic history)Source: Wisdom Library: Bhagavata Purana
Viśāla (विशाल):—One of the three sons of Tṛṇabindu (son of Budha). He created a dynasty and constructed a palace called Vaiśālī. He had a son named Hemacandra (see Bhāgavata Purāṇa 9.2.33-34)Source: Wisdom Library: Varāha-purāṇa
1) Viśālā (विशाला).—Name of a river (nadī) situated near the seven great mountains on the western side of mount Naiṣadha, according to the Varāhapurāṇa chapter 83. These settlements consume the water flowing from these seven great mountains (Viśākha, Kambala, Jayanta, Kṛṣṇa, Harita, Aśoka and Vardhamāna). Niṣadha (Naiṣadha) is one of the seven mountains located in Jambūdvīpa, ruled over by Āgnīdhra, a grandson of Svāyambhuva Manu.
2) Viśālā (विशाला).—Name of a river originating from Ṛkṣa, a holy mountain (kulaparvata) in Bhārata, according to the Varāhapurāṇa chapter 85. There are settlements (janapada) where Āryas and Mlecchas dwell who drink water from these rivers. Bhārata is a region south of Hemādri, once ruled over by Bharata (son of Ṛṣabha), whose ancestral lineage can be traced back to Svāyambhuva Manu.
Svāyambhuva Manu was created by Brahmā, who was in turn created by Nārāyaṇa, the unknowable all-pervasive primordial being.Source: archive.org: Puranic Encyclopedia
1) Viśāla (विशाल).—A son of Ikṣvāku. Mention is made in Vālmīki Rāmāyaṇa, Bālakāṇḍa, Sarga 47, that a son named Viśāla was born to Ikṣvāku, by the celestial maid Alambuṣā and that Viśāla built a city named Viśālā. This Viśāla had a son named Hemacandra. It was near the city Viśālā, that Ahalyā, the wife of Gautama, stood as stone, because of a curse. (See under Viśālapurī).
2) Viśālā (विशाला).—The queen of Ajamīḍha, a King of the Lunar dynasty. (Mahābhārata Ādi Parva, Chapter 95, Stanza 37).
3) Viśālā (विशाला).—The King Gaya once performed a sacrifice in the country called Gaya. Mention is made in Mahābhārata, Śalya Parva, Chapter 38, Stanza 20, that Sarasvatī attended this sacrifice assuming the name Viśālā.
4) Viśālā (विशाला).—Wife of King Bhīma the son of Mahāvīrya. Three sons, Trayyāruṇi, Puṣkarī and Kapi were born to Bhīma by his wife Viśālā. (Vāyu: 37: 158). In Matsya Purāṇa, Viśālā is mentioned as the wife of King Utakṣaya.Source: Cologne Digital Sanskrit Dictionaries: The Purana Index
1a) Viśāla (विशाल).—A son of Tṛṇabiṅdu and father of Hemacandra. Founder of Vaiśāli.*
- * Bhāgavata-purāṇa IX. 2. 33-34; Brahmāṇḍa-purāṇa III. 61. 12.
1b) A playmate of Kṛṣṇa.*
- * Bhāgavata-purāṇa X. 22. 31.
1c) A tīrtha visited by Balarāma.*
- * Bhāgavata-purāṇa X. 78. 19.
1d) A Kulaparvata of Ketumālā.*
- * Vāyu-purāṇa 44. 4.
1e) A nāga of the Vitalam.*
- * Vāyu-purāṇa 50. 29.
1f) A very righteous king, a son of Viśravas (Tṛṇabiṅdu, Viṣṇu-purāṇa) and Ālambuṣa, the Apsaras; father of Hemacandra; built the city of Viśālā;1 having no sons, consulted the Brahmans who advised him to give Piṇḍa in Gayā; he did so and got a son; once he saw three men white, red and black in colour in the clouds and asked them who they were; the white man said that he was his father coming from Indraloka, the red was his father who had slain Brahmans and the black was his grand-father who had slain a number of sages; the latter two were in Avīcinaraka and now got released by the Gayāpiṇḍa of Viśāla; then blessed him with a long life of prosperous reign, sacrifices and attainment of Viṣṇuloka2 in the end.
2a) Viśālā (विशाला).—(Badarikāśrama). To this Dhruva went for meditation in the evening of his life. Similarly Nābhi and Merudevī spent their last years here.*
- * Bhāgavata-purāṇa IV. 12. 16; V. 4. 5; XI. 29. 47.
2b) A R. from the Ṛkṣa hill.*
- * Brahmāṇḍa-purāṇa II. 16. 31.
- 1) Brahmāṇḍa-purāṇa III. 61. 12; Vāyu-purāṇa 86. 17; 112. 7; Viṣṇu-purāṇa IV. 1. 49.
- 2) Vāyu-purāṇa 105. 25.
2d) The wife of Urukṣava (ya): had three sons.*
- * Matsya-purāṇa 49. 39; Vāyu-purāṇa 99. 162.
2e) A R. issuing from the Himālayas.*
- * Matsya-purāṇa 114. 21.
2f) A R. of the Ketumālā country.*
- * Vāyu-purāṇa 44. 21.
2g) A daughter of Suyaśā: the most beautiful.*
- * Vāyu-purāṇa 69. 14.
Viśāla (विशाल) refers to the name of a River or Tīrtha (pilgrim’s destination) mentioned in the Mahābhārata (cf. II.82.100). Note: The Mahābhārata (mentioning Viśāla) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Rasashastra (chemistry and alchemy)Source: Wisdom Library: Rasa-śāstra
1) Viśāla (विशाल):—One of the sixty-four Divyauṣadhi, which are powerful drugs for solidifying mercury (rasa), according to Rasaprakāśa-sudhākara (chapter 9).
2) Viśālā (विशाला):—One of the sixty-seven Mahauṣadhi, as per Rasaśāstra texts (rasa literature). These drugs are useful for processing mercury (rasa), such as the alchemical processes known as sūta-bandhana and māraṇa.
Rasashastra (रसशास्त्र, rasaśāstra) is an important branch of Ayurveda, specialising in chemical interactions with herbs, metals and minerals. Some texts combine yogic and tantric practices with various alchemical operations. The ultimate goal of Rasashastra is not only to preserve and prolong life, but also to bestow wealth upon humankind.
Kavya (poetry)Source: Wisdom Library: Kathāsaritsāgara
1) Viśālā (विशाला) is the name of a king who fought on Sūryaprabha’s side but was slain by Nirghāta, who participated in the war on Śrutaśarman’s side, according to the Kathāsaritsāgara, chapter 47. Accordingly: “... when King Nirghāta saw that [the slaying of Harṣa, Pramātha, Kaṅkaṭa, and Viśāla, Pracaṇḍa and Aṅkurin], he was wroth, and attacked Cakravāla, and those two, Cakravāla and Nirghāta, fought for a long time, and at last they broke one another’s chariots to pieces and so became infantry soldiers, and the two, rushing furiously together, armed with sword and discus, cleft with sword-strokes one another’s heads and fell dead on the earth”.
2) Viśālā (विशाला) is the name of an ancient city, according to the twenty-first story of the Vetālapañcaviṃśati in the Kathāsaritsāgara, chapter 95. Accordingly, “... there is a city called Viśālā, which is like a second city of Indra, made by the Creator on earth, for the sake of virtuous people who have fallen from heaven”.
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Viśāla, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.Source: Shodhganga: The Kavyamimamsa of Rajasekhara
Viśāla (विशाल) is the name a locality mentioned in Rājaśekhara’s 10th-century Kāvyamīmāṃsā.—It is the city of Ujjain and the capital of Avantī.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Ayurveda (science of life)Source: Wisdom Library: Āyurveda and botany
1) Viśālā (विशाला) is mentioned as a medicine used for the treatment of all major fevers, as described in the Jvaracikitsā (or “the treatment of fever”) chapter according to the Mādhavacikitsā (7th century Ayurvedic work). The Sanskrit word Viśālā is derived from Viśāla, meaning “spacious”, or “large”. In a different context, Viśāla can mean “important” or “abundant”.
2) Viśālā (विशाला):—Possibly identified with Paṭoli (Trichosanthes palmata), a species of medicinal plant and used in the treatment of fever (jvara), as described in the Jvaracikitsā (or “the treatment of fever”) which is part of the 7th-century Mādhavacikitsā, a Sanskrit classical work on Āyurveda.Source: Shodhganga: Edition translation and critical study of yogasarasamgraha
Viśālā (विशाला) refers to the medicinal plant known as “Citrullus colocynthis (Linn.) Schrader” and is dealt with in the 15th-century Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of medicinal recipes. The Yogasārasaṃgraha [mentioning viśālā] deals with entire recipes in the route of administration, and thus deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vastushastra (architecture)Source: Wisdom Library: Vāstu-śāstra
Viśāla (विशाल) refers to a type of temple (prāsāda) classified under the group named Puṣpaka, according to Samarāṅgaṇasūtradhāra chapter 49. The Puṣpaka group contains ten out of a sixty-four total prāsādas (temples) classified under five prime vimānas (aerial car/palace), which were created by Brahmā for as many gods (including himself). This group represents temples (e.g. Viśāla) that are to be square and rectangular or oblong in shape. The prāsādas, or ‘temples’, represent the dwelling place of God and are to be built in towns. The Samarāṅgaṇasūtradhāra is an 11th-century encyclopedia dealing with various topics from the Vāstuśāstra.
Viśāla is mentioned in another list of 40 temples, in the Samarāṅgaṇasūtradhāra, chapter 57, where it is mentioned as one of the five temples being a favorite of Brahmā.
Viśāla is also listed in the Agnipurāṇa which features a list of 45 temple types. It is listed under the group named Puṣpaka, featuring rectangular-shaped temples. This list represents a classification of temples in Nort-India.Source: OpenEdition books: Architectural terms contained in Ajitāgama and Rauravāgama
Viśāla (विशाल) refers to “- 1.width § 2.5. - 2. kind of fore-body (?) (Aj) §§ 3.35; 4.12.”.—(For paragraphs cf. Les enseignements architecturaux de l'Ajitāgama et du Rauravāgama by Bruno Dagens)
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Natyashastra (theatrics and dramaturgy)Source: Wisdom Library: Nāṭya-śāstra
Viśāla (विशाल) is the Sanskrit name of one of Bharata’s sons, mentioned in the Nāṭyaśāstra 1.26-33. After Brahmā created the Nāṭyaveda (nāṭyaśāstra), he ordered Bharata to teach the science to his (one hundred) sons. Bharata thus learned the Nāṭyaveda from Brahmā, and then made his sons study and learn its proper application. After their study, Bharata assigned his sons (eg., Viśāla) various roles suitable to them.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (śāstra) of performing arts, (nāṭya, e.g., theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing dramatic plays (nataka) and poetic works (kavya).
Shilpashastra (iconography)Source: archive.org: Illustrations of Indian Music and Dance in Western Indian Style
1) Viśālā (विशाला) refers to a type of mūrchanā (melodic mode), and its illustration as a Goddess (according to 15th-century Indian art) is as follows.—The colour of her body is golden. She holds pung with both hands. She wears a bodice of light-green colour and a scarf of rosy colour with a crimson-coloured design. Her lower garment is of dark-green colour bearing a black design in centre of it.
2) Viśāla (विशाल) refers to one of the forty-seven tānas (tone) used in Indian music.—The illustration of Viśāla (as a deity) according to 15th-century Indian art is as follows.—The colour of his body is yellow. His face is similar to the face of a peacock. A viṇā is held with both hands.
The illustrations (of, for example Viśālā and Viśāla) are found scattered throughout ancient Jain manuscripts from Gujarat. The descriptions of these illustrations of this citrāvalī are based on the ślokas of Vācanācārya Gaṇi Sudhākalaśa’s Saṅgītopaniṣatsāroddhāra (14th century) and Śārṅgadeva’s Saṅgītaratnākara (13th century).
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Shaivism (Shaiva philosophy)Source: academia.edu: Yakṣiṇī-sādhana in the Kakṣapuṭa tantra
Viśālā (विशाला) is the name of one of the thirty-two Yakṣiṇīs mentioned in the Kakṣapuṭatantra, as well as one of the thirty-six Yakṣiṇīs mentioned in the Uḍḍāmareśvaratantra. In the yakṣiṇī-sādhana, the Yakṣiṇī is regarded as the guardian spirit who provides worldly benefits to the practitioner. The Yakṣiṇī (e.g., Viśālā) provides, inter alia, daily food, clothing and money, tells the future, and bestows a long life, but she seldom becomes a partner in sexual practices.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Shaktism (Shakta philosophy)Source: Kamakoti Mandali: The Yoginis of Narasimha Vyuha
Viśālā (विशाला) is the name of a Mātṛkā-Śakti created by Mahārudra in order to control the plague of demons created by Andhakāsura.—Accordingly, Andhaka-Asura tried to kidnap Umā (Devī Pārvatī), and was fiercely attacked by Mahārudra who shot arrows at him from his mahāpināka. when the arrows pierced the body of Andhakāsura, drops of blood fell to earth and from those drops, thousands of Andhakas arose. To control this plague of demons, Mahārudra created Mātṛkā-Śaktis [viz., Viśālā] and ordered them to drink the blood of the demons and drain them dry.Source: Kamakoti Mandali: Nrisimha matrika-mandala
Viśālā (विशाला) refers to one of the various Mātṛkā-Śaktis created by Rudra in order to destroy the clones that spawned from Andhaka’s body.—Accordingly, [...] Andhakāsura attempted to abduct Girājanandinī (Pārvatī) and thus ensued a fierce battle between Andhakāsura and the great Rudra, the Lord of Umā. Like raktabīja, every drop of blood that fell from the body of Andhaka created another Asura like him and in no time, the entire world was filled with Andhakas. To destroy the growing number of Andhakas, Rudra created innumerable Mātṛkā-Śaktis [viz., Viśālā]. These Śaktis of immense power at once began to drink every drop of blood that flowed from the body of Andhaka, but they could still not effectively contain the emergence of more and more demons.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Chandas (prosody, study of Sanskrit metres)Source: Journal of the University of Bombay Volume V: Apabhramsa metres (2)
Viśālā (विशाला) is the name of a dvipadi metre, as discussed in books such as the Chandonuśāsana, Kavidarpaṇa, Vṛttajātisamuccaya and Svayambhūchandas.—Any dvipadi which is longer than [39 mātrās] and contains 40 or more mātrās in its line is called Mālādhruvaka, according to both Hemacandra and Svayambhū. In the opinion of Vṛttajātisamuccaya IV.90 however, the Dvipadi which contains 44 mātrās in each of its two lines is called Viśālā. In this Dvipadi, the caturmātras in the odd places must not consist of two long letters, while those in the even places must have 1 short letter at either end. No special yati is mentioned for it.
Chandas (छन्दस्) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.
Theravada (major branch of Buddhism)Source: Pali Kanon: Pali Proper Names
-- or --
. The capital of Ceylon (then known as Mandadipa) in the time of Kassapa Buddha. It was to the west of Mahasagara uyyana, and its king at the time was Jayanta. Mhv.xv.127; Dpv.xv.60; xvii.6; Sp.i.87.
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
General definition (in Jainism)Source: archive.org: The Jaina Iconography
Viśālā (विशाला) is the name of a Yoginī mentioned in various Jaina manuscripts, often being part of a list of sixty-four such deities. How the cult of the Tantrik Yoginīs originated among the vegetarian Jainas is unknown. The Yoginīs (viz., Viśālā) are known as attendants on Śiva or Pārvatī. But in the case of Jainism, we may suppose, as seen before that they are subordinates to Kṣetrapāla, the chief of the Bhairavas.Source: archive.org: Trisastisalakapurusacaritra
1) Viśāla (विशाल) (or Viśālaka) and Suvatsaka are the two Indras of the Krandita class Vyantaras living in the first 100 yojanas of the Ratnaprabhā-earth in the “lower world” (adhaloka), according to chapter 2.2 [ajitanātha-caritra] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra (“lives of the 63 illustrious persons”): a Sanskrit epic poem narrating the history and legends of sixty-three important persons in Jainism.
Accordingly: “[...] In the first 100 yojanas of Ratnaprabhā, with the exception of 10 above and 10 below, i.e., in 80 yojanas, there are 8 classes of Vyantaras: [viz., the Kranditas, ...] The two Indras in these classes are respectively: [viz., Suvatsaka and Viśāla;...]”.
2) Viśālā (विशाला) refers to one of the lotus-lakes situated near the four Añjana mountains, which are situated in the “middle world” (madhyaloka), according to chapter 2.3.—Accordingly, “In the four directions from each of the Añjana Mountains there are lotus-lakes, 100,000 yojanas square: [e.g., Viśālā, ...]. At a distance of 500 yojanas from each of them there are great gardens, 500 yojanas wide and 100,000 long, [...]. Within the lotus-lakes are the crystal Dadhimukha Mountains, [...] Between each two lotus-lakes there are 2 Ratikara Mountains so there are 32 Ratikara Mountains. On the Dadhimukha Mountains and on the Ratikara Mountains, there are eternal shrines of the Arhats, just as on the Añjana Mountains. [...]”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geographySource: What is India: Epigraphia Indica volume XXXI (1955-56)
Vīsala, son of Devapāla, is the name of a person mentioned in a Jain inscription found at Shergarh. The next stanza (verse 5) mentions Devapāla’s son Ilhuka, as well as Goṣṭhin, Vīsala, Lalluka, Māuka and Hariścandra, and also Allaka, son of Gāgā, all of whom may have been associated with the installation of the Jinas.
The inscription (mentioning Vīsala) was found found on the pedestal below the central figure of a group of three images of Jain Tīrthaṅkaras in a small temple outside the fort at Shergarh (ancient Kośavardhana). The three Tīrthaṅkaras represented are Śānti (Śāntinātha), Kunthu or Kunthanātha and Ara (Aranātha).
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
visāla : (adj.) large, broad; extensive; bulky.Source: Sutta: The Pali Text Society's Pali-English Dictionary
Visāla, (adj.) (cp. Sk. viśāla) wide, broad, extensive Sn. 38; J. V, 49, 215 (°pakhuma); Miln. 102, 311.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionarySource: DDSA: The Molesworth Marathi and English Dictionary
viśāla (विशाल).—a (S) pop. viśāḷa a Great, large, huge, vast, immense.
--- OR ---
visāḷa (विसाळ) [or ळा, ḷā].—m Envy.Source: DDSA: The Aryabhusan school dictionary, Marathi-English
viśāla (विशाल) [-ḷa, -ळ].—a Great, large, huge, vast.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) Large, great, extensive, spacious, broad, wide; गृहैर्विशालैरपि भूरिशालैः (gṛhairviśālairapi bhūriśālaiḥ) Śi.3.5; रथचरण- विशालश्रोणिलोलेक्षणेन (rathacaraṇa- viśālaśroṇilolekṣaṇena) 11.23;17.47; R.2.21;6.32; ते तं भुक्त्वा स्वर्गलोकं विशालम् (te taṃ bhuktvā svargalokaṃ viśālam) Bg.9.21.
2) Rich or abounding in; श्रीविशालां विशालाम् (śrīviśālāṃ viśālām) Me.3.
3) Eminent, illustrious, great, noble, celebrated.
-laḥ 1 A kind of deer.
2) A kind of bird.
-lā 1 Name of the town Ujjayini; पूर्वोद्दिष्टामनु- सर पुरीं श्रीविशालां विशालाम् (pūrvoddiṣṭāmanu- sara purīṃ śrīviśālāṃ viśālām) Me.3.
2) Name of a river.
3) Colocynth (Mar. moṭhī kaṃvaḍaḷa).
--- OR ---
Viṣala (विषल).—Poison, venom.
Derivable forms: viṣalaḥ (विषलः).
--- OR ---
Visala (विसल).—See बिसल (bisala).Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Viśālā (विशाला).—= (Sanskrit) tṛṣṇā: Dharmasamuccaya (unpu-blished [Buddhist Hybrid Sanskrit] work) 5.23 and 32, according to Renou, JA Jul.- [Page501-a+ 71] Sept. 1939, p. 336, n. 1; see s.v. jālinī. (Renou kindly informs me in a letter of May 16, 1945, that his reference to Abhidharmakośa, Index, was an error.)Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary
(-laḥ-lā-laṃ) 1. Great, large. 2. Broad. 3. Great, eminent, illustrious. m.
(-laḥ) 1. A sort of deer. 2. A sort of bird. f.
(-lā) 1. The city Ougein. 2. Bitter apple, (Cucumis colocynthis.) 3. Name of a river. E. vi particle, and śālac aff.; or viś to enter, Unadi aff. kālan .
--- OR ---
(-laḥ) Poison, venom. E. viṣa poison, lac aff.
--- OR ---
(-laṃ) A shoot, a sprout. E. vi variously, sal to go, aff. ac .Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary
Viśāla (विशाल).— (perhaps vb. śri), I. adj. 1. Great, large, [Hitopadeśa] 14, 4, M.M. 2. Broad. 3. Paninent, illustrious, [Hitopadeśa] pr. [distich] 39. M.M. Ii. m. A sort of deer. Iii. f. lā. 1. The city Ougein, [Meghadūta, (ed. Gildemeister.)] 31, and another town. 2. Bitter apple, Cucumis colocynthis.
--- OR ---
Visala (विसल).—probably vi-sṛ + a (with l for r), m. A shoot, a sprout.Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary
Viśāla (विशाल).—[adjective] extensive, wide, large; intensive, great, important. [feminine] ā [Epithet] of the city of Ujjayinī.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Viśala (विशल):—[=vi-śala] m. (for viśāla) Name of the son of Abja, [Monier-Williams’ Sanskrit-English Dictionary]
2) Viśalā (विशला):—[=vi-śalā] [from vi-śala] f. Name of a town, [ib.] (cf. vaiśālī).
3) Viśāla (विशाल):—mf(ā [according to] to [gana] bahvādi also ī)n. ([probably] [from] √viś; [according to] to others, [from] vi-√śṛ) spacious, extensive, broad, wide, large, [Taittirīya-saṃhitā] etc. etc. (am ind. extensively, [Pañcaviṃśa-brāhmaṇa])
4) great, important, powerful, mighty, illustrious, eminent, [Mahābhārata; Kāvya literature] etc.
5) (ifc.) abundant in, full of [Kapila]
6) m. a kind of beast or bird or plant, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) a [particular] Ṣaḍ-aha, [???]
8) Name of the father of Takṣaka, [Śāṅkhāyana-gṛhya-sūtra]
9) of an Asura, [Kathāsaritsāgara]
10) of a son of Ikṣvāku (founder of the city Viśālā), [Rāmāyaṇa]
11) of a son of Tṛṇabindu, [Purāṇa]
12) of a king of Vaidiśa, [Mārkaṇḍeya-purāṇa]
13) of a mountain, [ib.]
14) Viśālā (विशाला):—[from viśāla] f. colocynth, [Suśruta]
15) [v.s. ...] Basella Cordifolia, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
16) [v.s. ...] Portulaca Quadrifida, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
17) [v.s. ...] = -mahendravāruṇī, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
18) [v.s. ...] (in music) a [particular] Mūrchanā, [Saṃgīta-sārasaṃgraha]
19) [v.s. ...] Name of the city Ujjayinī or Ougein, [Rāmāyaṇa; Meghadūta; Kathāsaritsāgara]
20) [v.s. ...] of another town (See vaiśālī, vaiśalī)
21) [v.s. ...] of a river and a hermitage situated on it, [Mahābhārata; Rāmāyaṇa; Bhāgavata-purāṇa]
22) [v.s. ...] = sarasvatī, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
23) [v.s. ...] Name of an Apsaras, [Viṣṇu-purāṇa]
24) [v.s. ...] of the wife of Aja-mīḍha, [Mahābhārata]
25) [v.s. ...] of the wife of Ariṣṭa-nemi (and daughter of Dakṣa), [Gāruḍa-purāṇa]
26) Viśāla (विशाल):—n. Name of a place of pilgrimage, [Bhāgavata-purāṇa]
27) n. [dual number] (with viṣṇoḥ) Name of two Sāmans, [Ārṣeya-brāhmaṇa]
28) Viṣala (विषल):—[from viṣ] n. poison, venom, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary
1) Viśāla (विशाल):—[vi-śāla] (laḥ-lā-laṃ) a. Great, broad. m. Sort of deer or bird. f. Oujein; bitter apple.
2) Viṣala (विषल):—(laḥ) 1. m. Poison, venom.
3) Visala (विसल):—[vi-sala] (laṃ) 1. n. A shoot.
[Sanskrit to German] (Deutsch Wörterbuch)Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger Wörterbuch
Viśāla (विशाल):—[Uṇādisūtra 1, 117.] [Pāṇini’s acht Bücher 5, 2, 28.]
1) adj. (f. ā; nach gaṇa bahvādi auch viśālī, das aber nicht zu belegen ist) umfänglich, weit, breit, gross [Amarakoṣa 3, 2, 10.] [Hemacandra’s Abhidhānacintāmaṇi 1429.] [Medinīkoṣa 1. 133.] [Halāyudha 4, 14. 68.] svargaloka [Bhagavadgītā 9, 21.] bhūmi [Mahābhārata 2, 638.] [Rāmāyaṇa 3, 21, 18.] [Mṛcchakaṭikā 173, 17.] dakṣiṇā dik [Rāmāyaṇa 4, 41, 8.] bhuvanatritayodara [Spr. (II) 840.] kosalāḥ [Rāmāyaṇa 2, 50, 1.] uttarāḥ kuravaḥ [4, 44, 82.] niyutayojana (dvīpa) [Bhāgavatapurāṇa 5, 16, 5. 20, 2.] salila [3, 8, 14.] ambudhi [Kathāsaritsāgara 53, 187.] śilā [Rāmāyaṇa 2, 94, 20.] pura [4, 43, 5. 5, 80, 24.] [Meghadūta 31.] radhyā, rājamārga [Rāmāyaṇa 4, 41, 52. 5, 10, 20.] parṇaśālā [2, 100, 18.] agniśaraṇa [3, 6, 4.] bhājana [Hemacandra’s Abhidhānacintāmaṇi 1026.] hasta (kuṇḍaka) [Varāhamihira’s Bṛhajjātaka S. 23, 2.] ulkā śirasi viśālā [33, 8.] candra [47, 17.] taḍidrasanairviśālaiḥ [24, 13.] vidyutkuṭilaviśālā [33, 5.] yūpa [Taittirīyasaṃhitā 2, 1, 8, 5.] Baum u.s.w. [Mahābhārata 13, 4862. 14, 1329.] [Hitopadeśa 9, 3. 80, 14.] [Bhāgavatapurāṇa 8, 2, 19.] mūla [Harivaṃśa 3612.] [Suśruta 1, 63, 12.] nau [Bhāgavatapurāṇa 8, 24, 33.] varman [Gītagovinda 4, 3.] ṛṣabha [Kāṭhaka-Recension 13, 5.] mūrti [Varāhamihira’s Bṛhajjātaka S. 4, 20.] vakṣas [Rāmāyaṇa 4, 2, 11.] [Raghuvaṃśa 6, 32.] śroṇī [Harivaṃśa 7894.] jaghana [Rāmāyaṇa 3, 52, 32.] [Caurapañcāśikā 7.] śṛṅgāntara [Raghuvaṃśa 2, 21.] lalāṭa [Varāhamihira’s Bṛhajjātaka S. 68, 71.] vadana [BṚH. 17, 5.] Augen [Mahābhārata 1, 7705.] [Rāmāyaṇa 3, 26, 26.] [Raghuvaṃśa 4, 13.] [Mṛcchakaṭikā 14, 13.] [PAÑCAR. 3, 5, 9.] bāhū [Mahābhārata 2, 2623.] pakṣau Flügel [Harivaṃśa 12745.] vraṇa [Suśruta 1, 15, 10.] bala Armee [Rājataraṅgiṇī 8, 1624.] chandas [Vājasaneyisaṃhitā 14, 9.] kula, vaṃśa grosses, vornehmes Geschlecht [Spr. (II) 1466. 1734. (I) 2637.] [KĀM. NĪTIS. 1, 2.] tṛṣṇā [Spr. 1946 (II). 2722.] buddhiraviśālā [KĪCAKAVADHA] bei [UJJVAL.] zu [Uṇādisūtra 1, 117.] Am Ende eines comp. voll von: sattva, rajo, tamo [SĀṂKHYAK. 54.] viśālam adv. [Pañcaviṃśabrāhmaṇa 12, 13, 11.] —
2) m. a) ein best. Thier (mṛga) . — b) ein best. Vogel [Medinīkoṣa] — c) eine best. Pflanze [Śabdaratnāvalī im Śabdakalpadruma] — d) Name eines Shaḍaha [Kātyāyana’s Śrautasūtrāṇi 24, 2, 16.] [Aśvalāyana’s Śrautasūtrāni 11, 3, 8.] — e) Nomen proprium des Vaters des Mahidāsa Aitareya [Colebrooke I, 46] (viśala gedr.). eines Sohnes des Ikṣvāku und Gründers der Stadt Viśālā (Vaiśālī) [Rāmāyaṇa 1, 47, 12. fg.] [Rāmāyaṇa] [Gorresio 1, 46, 10. 12. 48, 14.fg.] Sohn Tṛṇabindu’s [Viṣṇupurāṇa 353.] [Bhāgavatapurāṇa 9, 2, 33.] Fürst von Vaidiśa [Mārkāṇḍeyapurāṇa 70, 4. 123, 20. 124, 20. 125, 4.] ein Asura [Kathāsaritsāgara 47, 75.] — f) Nomen proprium eines Gebirges [Mārkāṇḍeyapurāṇa 59, 12.] —
3) f. ā a) Koloquinthe [Amarakoṣa 2, 4, 5, 22.] [Hemacandra’s Abhidhānacintāmaṇi 1157.] [Medinīkoṣa] [Ratnamālā 15.] [Suśruta 2, 65, 3. 77, 14.] Basella cordifolia Lam. und = mahendravāruṇī [Rājanirghaṇṭa im Śabdakalpadruma] — b) Nomen proprium eines Flusses und einer daran gelegenen Einsiedelei, nach den Comm. = badarī [Mahābhārata 9, 2189. 12, 13390. 13, 1730.] [Rāmāyaṇa 1, 61, 3.] [Bhāgavatapurāṇa 4, 12, 16. 5, 4, 5. 11, 29, 47.] — c) ein Name der Stadt Ujjayinī (auch Nomen proprium einer anderen Stadt; s. [UJJVAL. a. a. O.]) [Trikāṇḍaśeṣa 2, 1, 16.] [Hemacandra’s Abhidhānacintāmaṇi 976.] [Medinīkoṣa] [Rāmāyaṇa 1, 45, 9. fgg. 47, 13] (vaiśālī [Gorresio][?). Meghadūta 31. Kathāsaritsāgara 95, 3. 104, 22.] — d) Nomen proprium einer Gattin Ajamīḍha’s [Mahābhārata 1, 3790.] einer Tochter Dakṣa’s und Gattin Ariṣṭanemi’s [GĀRUḌA-Pāṇini’s acht Bücher 6 im Śabdakalpadruma] —
4) f. ī eine best. Pflanze, = ajamodā [Rājanirghaṇṭa im Śabdakalpadruma] —
5) m. n. gaṇa ardharcādi zu [Pāṇini’s acht Bücher 2, 4, 31.] —
6) n. a) Name eines Sāman: venoviśāle [Weber’s Indische Studien.3,237,b.] — b) Nomen proprium eines Wallfahrtsortes (wohl = badarītapovana) [Bhāgavatapurāṇa 10, 78, 19.] — Vgl. kriyā, vaiśālī und vaiśālāyana fgg.
--- OR ---
Viṣala (विषल):—n. = viṣa Gift [Śabdacandrikā im Śabdakalpadruma]
--- OR ---
Visala (विसल):—n. = kisala Blattknospe, junger Schoss [Trikāṇḍaśeṣa 2, 4, 4.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionarySource: DDSA: A practical Hindi-English dictionary
1) Viśāla (विशाल) [Also spelled vishal]:—(a) huge, large, big, spacious; grand, extensive, vast; great, gigantic, colossal; ~[tā] hugeness, largeness, vastness; ~[hradaya] magnanimous, liberal, bounteous; hence ~[hradayatā] (nf).
2) Visāla (विसाल) [Also spelled visal]:—(nm) union (of lover and beloved).
See also (Relevant definitions)
Starts with (+22): Vishalabhamarut, Vishalabuddhi, Vishalacakshu, Vishalada, Vishaladamshtrini, Vishaladatta, Vishaladduka, Vishalagrama, Vishalaka, Vishalakona, Vishalaksha, Vishalakshi, Vishalakshimahatmya, Vishalakula, Vishalakulasambhava, Vishalalaya, Vishalalocana, Vishalam, Vishalamurchana, Vishalamurchhana.
Full-text (+131): Vishalata, Vaishali, Vishalatvac, Vaishala, Vishalakula, Vishalaksha, Vaishalini, Hemacandra, Vishaliya, Vishalapuri, Vaishalika, Vishalavijaya, Vishalaka, Vishalika, Vaishaliya, Vaishalayana, Suvishala, Vishalanetrisadhana, Vishalanetri, Vishalakulasambhava.
Search found 39 books and stories containing Vishala, Viśālā, Visāla, Visala, Viśāla, Visālā, Visāḷa, Viṣala, Viśala, Vi-shala, Vi-śala, Vi-sala, Viśalā, Vi-śalā, Vi-śāla; (plurals include: Vishalas, Viśālās, Visālas, Visalas, Viśālas, Visālās, Visāḷas, Viṣalas, Viśalas, shalas, śalas, salas, Viśalās, śalās, śālas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sri Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 3.3.32 < [Part 3 - Fraternal Devotion (sakhya-rasa)]
Verse 4.8.38 < [Part 8 - Compatible & Incompatible Mellows (maitrī-vaira-sthiti)]
Verse 3.3.31 < [Part 3 - Fraternal Devotion (sakhya-rasa)]
The Brahmanda Purana (by G.V. Tagare)
Chapter 61 - A dissertation on Music < [Section 3 - Upodghāta-pāda]
Chapter 16 - The Description of Bharata < [Section 2 - Anuṣaṅga-pāda]
Chapter 66 - Description of Amāvasu dynasty (vaṃśa) < [Section 3 - Upodghāta-pāda]
The Ramayana (by Manmatha Nath Dutt)
Chapter XLVII < [Book 1 - Bāla-kāṇḍa]
Chapter XLV < [Book 1 - Bāla-kāṇḍa]
Chapter L < [Book 1 - Bāla-kāṇḍa]
The Garuda Purana (by Manmatha Nath Dutt)
Chapter CXXXVIII - Genealogy of royal princes (solar race) < [Brihaspati (Nitisara) Samhita]
Chapter CXCVIII - Various medicinal compounds disclosed by Hari to Hara < [Dhanvantari Samhita]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
Class 7: The ten spheres of totality (kṛtsnāyatana, kṛtsna-āyatana) < [Class (5) liberations, (6) masteries and (7) totalities]
The Jataka tales [English], Volume 1-6 (by Robert Chalmers)