Vipriya, Viplāva, Vipravāti, Vipravati: 26 definitions
Introduction:
Vipriya means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Natyashastra (theatrics and dramaturgy)
Vipriya (विप्रिय, “disgust”) refers to one of the four causes of “jealousy” (īrṣya), according to the Nāṭyaśāstra chapter 24.
Accordingly, “disgust (vipriya) will arise when the beloved one says that ‘I live only as long as you live’, ‘I am your slave’ and ‘you are my love’, but behaves in a quite different manner. Representation of disgust (vipriya) should be made by repulsing the female messenger, the latter’s solicitation of reply [made by the beloved one] and also by angry laughter weeping and shaking of the head”.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shaktism
Viplava (विप्लव) refers to the “distress” (e.g., of Bhairava), according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, as Bhairava said to the Goddess:—“O goddess, do not disdain (my) distress (viplava). Bestow upon me the Command of grace (prasādājñā). If you do not consider (that you possess the) status of a teacher (in my regards then at least) do your own (work) out of friendship”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vaishnavism (Vaishava dharma)
Viplava (विप्लव) refers to the “distortions (that are wrong views)” according to Vedānta Deśika’s Yatirājasaptati (verse 73).—Accordingly, “May the Yatirājasaptati, the lamp that aids the Upaniṣads by which the distortions that are wrong views are extinguished (upaśamita-kudṛṣṭi-viplava), give us the knowledge that encompasses both the vibhūtis of the Blessed One”.
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Kavya (poetry)
Vipriya (विप्रिय) refers to “(having) offended”, according to Kālidāsa’s Raghuvaṃśa verse 8.53.—Accordingly: “Surely I have not offended (vipriya) you even in my thoughts, why are you leaving me? Truly I am the earth’s husband only in name, my heart is bound with feelings to you”.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Shyanika-shastra (the science of Hawking and Hunting)
Viplava (विप्लव) refers to “bewilderment”, according to the Śyainika-śāstra: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by Rājā Rudradeva (or Candradeva) in possibly the 13th century.—Accordingly, [while discussing the outlines of hawking]: “Those birds that have confidence in each other should be cast off together. This has such a charm that poets get bewildered (viplava) [dikṣu kavīnāṃ viplavāya tu]. Drums are to be sounded to make the waterfowl leave the water, so that the hawks may take them out of their element”.
Shyanika-shastra (श्यैनिकशास्त्र, śyainikaśāstra) deals with ancient Indian skill of hawking/falconry (one of the ways of hunting) which were laid down in a systematic manner in various Sanskrit treatises. It also explains the philosophy behind how the pleasures derived from sense-experience could lead the way to liberation.
Languages of India and abroad
Marathi-English dictionary
vipriya (विप्रिय).—a S Disliked, not liked or beloved.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Vipriya (विप्रिय).—a. Disagreeable, dislike, unpleasant, distasteful.
-yam Offence, wrong, a disagreeable act; मन- सापि न विप्रियं मया कृतपूर्वं तव किं जहासि माम् (mana- sāpi na vipriyaṃ mayā kṛtapūrvaṃ tava kiṃ jahāsi mām) R.8.52; Ku. 4.7; Kirātārjunīya 9.39; Śiśupālavadha 15.11; Uttararāmacarita 3.13.
Viplava (विप्लव).—a. Perflexed, confused; मुमूर्षूणां हि मन्दात्मन्ननु स्युर्विप्लवा गिरः (mumūrṣūṇāṃ hi mandātmannanu syurviplavā giraḥ) Bhāgavata 7.8.12.
-vaḥ 1 Floating or drifting about, floating in different directions.
2) Opposition, contrariety.
3) Confusion, perplexity.
4) Tumult, scuffle, affray; M.1.
5) Devastation, predatory warfare, danger from an enemy.
6) Extortion.
7) Loss, destruction; सत्त्वविप्लवात् (sattvaviplavāt) R.8.41; तद्वाग्विसर्गो जनताघविप्लवः (tadvāgvisargo janatāghaviplavaḥ) Bhāgavata 1.5. 11.
8) Adverseness, evil turn; अथवा मम भाग्यविल्पवात् (athavā mama bhāgyavilpavāt) R. 8.47.
9) The rust on a mirror (dust accumulating on its surface); अपवर्जितविप्लवे शुचौ (apavarjitaviplave śucau) ... मतिरादर्श इवाभिदृश्यते (matirādarśa ivābhidṛśyate) Kirātārjunīya 2.26 (where viplava also means pramāṇabādhaḥ 'absence of reasoning').
1) Transgression, violation; गुरूपदिष्टेन रिपौ सुतेऽपि वा निहन्ति दण्डेन स धर्मविप्लवम् (gurūpadiṣṭena ripau sute'pi vā nihanti daṇḍena sa dharmaviplavam) Kirātārjunīya 1.13.
11) An evil, a calamity.
12) Sin, wickedness, sinfulness.
13) Terrifying an enemy by shouts and gestures.
14) Divulging, making public.
15) Profanation of the Veda by unseasonable study.
16) Shipwreck.
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Viplāva (विप्लाव).—
1) Deluging, inundating.
2) Causing tumult.
3) A horse's canter or gallop.
Derivable forms: viplāvaḥ (विप्लावः).
Vipravāti (विप्रवाति).—blows (wildly?): vātā ca vipravānti Mahāvastu ii.225.16 (verse), an evil omen; meter is bad in any case, but reading °ntī would make this pāda correct; below, line 19, vātā pravānti (good meter, the rest of the line different).
Vipriya (विप्रिय).—mfn.
(-yaḥ-yā-yaṃ) Disliked, unbeloved, disagreeable. n.
(-yaṃ) Offence, transgression. E. vi privative, and priya fond of.
Viplava (विप्लव).—m.
(-vaḥ) 1. Tumult, confusion, trouble. 2. Evil, calamity. 3. Rapine, extortion. 4. Sin, wickedness. 5. Predatory or irregular warfare. 6. Affray, scuffie. 7. Terrifying an enemy by shouts and gestures. 8. Confusion, perplexity, (of thought or speech.) 9. Floating about. 10. The rust, (of a mirror.) 11. Loss, destruction. E. vi before, plu to go, aff. ap .
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Viplāva (विप्लाव).—m.
(-vaḥ) 1. Deluging, inundating. 2. Devastating. 3. Causing tumult or public disturbance. 4. A horse’s canter or gallop. E. vi, and plu to go, aff. ghañ .
Viplava (विप्लव).—i. e. vi-plu + a, m. 1. Spreading; with gam, To become known, [Pañcatantra] iii. [distich] 258. 2. Perplexity. 3. Calamity, disaster, [Mānavadharmaśāstra] 8, 348. 4. Tumult, trouble, [Hitopadeśa] i. [distich] 72, M.M. 5. Predatory warfare. 6. Rapine, extortion. 7. Affray, scuffle, [Rājataraṅgiṇī] 5, 420 (disturbance). 8. Terrifying an enemy by shouts and gestures. 9. Sin, wickedness, [Rājataraṅgiṇī] 5, 19.
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Viplāva (विप्लाव).—i. e. vi-plu + a, m. 1. Inundating. 2. Devastating. 3. Causing disturbance. 4. A horse’s gallop.
Vipriya (विप्रिय).—I. adj. disagreeable, [Rājataraṅgiṇī] 5, 210. Ii. n. offence, transgression, [Rāmāyaṇa] 3, 55, 17; hostility, [Pañcatantra] i. [distich] 409.
Vipriya is a Sanskrit compound consisting of the terms vi and priya (प्रिय).
Vipriya (विप्रिय).—[adjective] disunited; not dear, unpleasant to ([genetive] or —°); [neuter] something unpleasant.
Viplava (विप्लव).—[masculine] ruin, fall, destruction, loss, calamity, distress; tumult, rebellion, violation (of a woman).
1) Vipriya (विप्रिय):—[=vi-priya] [from vi] a mfn. (vi-) disaffected, estranged, [Taittirīya-saṃhitā] (cf. -preman)
2) [v.s. ...] disagreeable, unpleasant to ([genitive case] or [compound]), [Mahābhārata; Kāvya literature] etc.
3) [v.s. ...] n. (also [plural]) anything unpleasant or hateful, offence, transgression, [ib.]
4) [=vi-priya] b etc. See p. 951, col. 2.
1) Viplava (विप्लव):—[=vi-plava] [from vi] 1. vi-plava mfn. (for 2. See vi-√plu) having no ship or boat, [Mahābhārata]
2) [=vi-plava] [from vi-plu] 2. vi-plava m. (for 1. See p. 951, col. 2) confusion, trouble, disaster, evil, calamity, misery, distress, [Manu-smṛti; Mahābhārata] etc.
3) [v.s. ...] tumult, affray, revolt, [Kāvya literature; Rājataraṅgiṇī]
4) [v.s. ...] destruction, ruin, [Mahābhārata; Kāvya literature] etc.
5) [v.s. ...] loss, damage, [Yājñavalkya]
6) [v.s. ...] violation (of a woman), [Kathāsaritsāgara]
7) [v.s. ...] profanation of the Veda by unseasonable study, [Yājñavalkya [Scholiast or Commentator]]
8) [v.s. ...] shipwreck, [Harivaṃśa]
9) [v.s. ...] rust (on a mirror), [Kirātārjunīya ii, 26]
10) [v.s. ...] portent, evil omen, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
11) [v.s. ...] terrifying an enemy by shouts and gestures, [Horace H. Wilson]
12) [v.s. ...] spreading abroad, divulging (vaṃ-√gam, to become widely known), [Monier-Williams’ Sanskrit-English Dictionary]
13) [v.s. ...] mfn. confused (as words), [Bhāgavata-purāṇa]
14) Viplāva (विप्लाव):—[=vi-plāva] [from vi-plava > vi-plu] m. a horse’s canter or gallop, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
15) [v.s. ...] deluging, [Horace H. Wilson]
16) [v.s. ...] devastating, [ib.]
17) [v.s. ...] causing tumult or public disturbance, [ib.]
Vipriya (विप्रिय):—[vi-priya] (yaḥ-yā-yaṃ) a. Disliked. n. Offence, transgression.
1) Viplava (विप्लव):—[vi-plava] (vaḥ) 1. m. Scuffle, uproar, tumult, feud; predatory attack; alarm; extortion; calamity; sin; perplexity.
2) Viplāva (विप्लाव):—[vi-plāva] (vaḥ) 1. m. A horse’s canter; troubling the peace; devastating; deluging.
Vipriya (विप्रिय):—(2. vi + priya) adj.
1) entzweit: mi.haḥ [Taittirīyasaṃhitā 2, 2. 11, 5. 6, 2, 2, 1.] Vgl. vipreman . —
2) Jmd (gen.) unlieb, unangenehm; n. sg. und pl. (selten) etwas Unliebes, - Unangenehmes [Hemacandra’s Abhidhānacintāmaṇi 744.] [Halāyudha 4, 64.] nahi kasya priyaḥ ko vā vipriyo vā jagattraye [Spr. 4372.] valīpalita durch, in Folge von unangenehm [Bhāgavatapurāṇa 9, 3, 14.] tatteṣāṃ vipriyaṃ bhavet [Mahābhārata 1, 6188.] karman [Bhāgavatapurāṇa 1, 7, 14. 9, 8, 16.] vipriyaṃ na me kartavyam [Mahābhārata 1, 1876.] akārṣīrvipriyaṃ sumahanmama [?5980. 4, 495. 14, 178. Rāmāyaṇa 2, 22, 8. 26, 33. 98, 14 (107, 2 Gorresio). 6, 8, 5. Raghuvaṃśa 8, 51. Kumārasaṃbhava 4, 7.] tvameva kṛtavānasyā navaṃ vipriyam [Spr. 1098.] [Bhāgavatapurāṇa 6, 5, 42.] mā kṛthā rāmavipriyam was Rāma unlieb sein könnte [Rāmāyaṇa 3, 42, 58.] kara [Kathāsaritsāgara 28, 35.] kārin [Mahābhārata 1, 5979.] prajāvipriyakārin [Spr. 2694.] vipriyaṃ hyācaranmartyo devānāṃ mṛtyumṛcchati [Mahābhārata 3, 2166.] vipriyamanyatra (= anyasyāṃ) gūḍhamācarati [Sāhityadarpana 74.] vipriyaṃ dā [Bhāgavatapurāṇa 1, 14, 11.] vac [Mahābhārata 1, 1876.] [Rāmāyaṇa 2, 62, 9.] [Rāmāyaṇa] [Gorresio 2, 50, 17] [?(pl.). 5, 23, 26 (pl.). 6, 5, 5. Bhāgavatapurāṇa 8, 9, 23.] darś [Rāmāyaṇa 2, 30, 17.] prāp [3, 55, 17.] devānāṃ vipriye nityamṛṣīṇāṃ ca sa vartate [Harivaṃśa 6822.] asmākaṃ vipriye ratān [Mahābhārata 7, 3421.] yadi sthāsyati vipriye [Rāmāyaṇa 2, 21, 10.] [Spr. 1776] (Conj.). vipriyeṣu sthitāsmākam [Mahābhārata 3, 1893.] — Vgl. a .
Viplava (विप्लव):—1. (von plu mit vi)
1) m. am Ende eines adj. comp. f. ā . a) das zu Grunde Gehen, Verlorensein, zu Schanden Werden: trailokyasya [Spr. 5120.] vraja [Bhāgavatapurāṇa 2, 7, 32.] bhartṛ [4, 13, 49.] śilīmukhaiḥ . viplavo bhūdduḥkhitānām [26, 9.] prāṇa [1, 18, 2.] dvāpare viplavaṃ yānti yajñāḥ kaliyuge tathā . apṛthagdharmiṇo martyā ṛksāmāni yajūṃṣi ca .. [Mahābhārata 12, 8543.] mantro na gacchati viplavam [Spr. 1875.] mantra [1349 (II).] yajña [Rājataraṅgiṇī 1, 184.] viśvāmitramakhasya viplavakṛto naktaṃcarān [Oxforder Handschriften 121,b, No. 213,] [Śloka 3.] dharma [Mahābhārata 1, 3872.] [Kathāsaritsāgara 89, 72.] buddhi [Mahābhārata 2, 868.] sattva [Raghuvaṃśa 8, 41.] bhāgya [46.] dhairyaviplavakārin [Spr. 1053.] śīla [Kathāsaritsāgara 13, 87. 29, 113.] [Rājataraṅgiṇī 3, 500.] pratijñāta [88.] saṃkalpa [89.] janatāgha [Bhāgavatapurāṇa.1, 5, 11.] ātmalokāvaraṇasya [8, 3, 25.] [SARVADARŚANAS. 17, 6.] Verlust bei einem Geschäfte [Yājñavalkya’s Gesetzbuch 2, 260.] a adj. [Yogasūtra 2, 26.] — b) Noth, Elend, Drangsal, Calamität: sakhidāre [Mahābhārata 13, 4827.] śāstrāgame [Vetālapañcaviṃśati] in [Lassen’s Anthologie (III) 30, 9.] dvijātīnāṃ ca varṇānāṃ viplave kālakārite [Manu’s Gesetzbuch 8, 348.] [Mahābhārata 3, 13474.] divyamānuṣa [DAŚAR. 4, 60.] deśa [Yājñavalkya’s Gesetzbuch 3, 29.] [Rājataraṅgiṇī 5, 471.] rājyadeśādi [Sāhityadarpana 278.] [Kathāsaritsāgara 91, 4.] toya, jala, salila Wassernoth, Ueberschwemmung [Rājataraṅgiṇī 1, 159. 5, 80. 95.] tuhina [1, 183.] durbhikṣa [2, 20.] [Kathāsaritsāgara 56, 12.] agni [Rājataraṅgiṇī 1, 252.] bhikṣu [184.] grahaṇa [Mālavikāgnimitra 9, 3.] pañcāgni [Kathāsaritsāgara 101, 285.] kleśa [156.] vikalpa [Spr. 4591.] naurivāsannaviplavā (so die neuere Ausg.) so v. a. Schiffbruch [Harivaṃśa 2885.] — c) Unruhen im Lande, Aufstand [Amarakoṣa 3, 3, 14.] [Hemacandra’s Abhidhānacintāmaṇi 803.] [Halāyudha 1, 127.] [Rājataraṅgiṇī 5, 19. 8, 531. 796. 883. 965.] viplavonmukha [559. 2261.] urvī śamitaviplavā [1041.] spṛś [915.] gauḍarākṣasa [4, 334.] prajāviplavaśānti [715. 5, 420. 8, 993.] rājya [6, 334. 336.] rāṣṭra [Spr. (II) 1221, v. l.] — d) yoni so v. a. ein geschlechtliches Vergehen von Seiten einer Frau [Harivaṃśa 7762.] viplava allein so v. a. Schändung —, Entehrung eines Frauenzimmers: channaḥ kṛto munā nūnaṃ mamāntaḥpuraviplavaḥ [Kathāsaritsāgara 5, 36.] anaṅgīkṛta (so ist zu lesen) [7, 58. 20, 120.] prajñārakṣitaviplavā [64, 41.] aviplavā (= sādhvī [Nīlakaṇṭha]) [Mahābhārata 1, 2070] nach der Lesart der ed. Bomb. (aviklavā ed. Calc.). —
2) adj. (f. ā) verworren: giraḥ [Bhāgavatapurāṇa 7, 8, 12.] — Vgl. citta .
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Viplava (विप्लव):—2. (2. vi + plava) adj. kein Schiff habend: vaṇijo nāvi bhinnāyāmagādhe viplavā (viplavā ed. Bomb.) iva . apāre pāramicchantaḥ [Mahābhārata 9, 130] [?= 8, 4838], wo beide Ausgg. viplave lesen; vgl. apāre bhava naḥ pāramaplave bhava naḥ plavaḥ [5, 4559.]
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Viplāva (विप्लाव):—(wie eben) m. Galopp [ŚABDĀRTHAK.] bei [WILSON.]
Viplava (विप्लव) in the Sanskrit language is related to the Prakrit word: Vippava.
Vipriya (विप्रिय) in the Sanskrit language is related to the Prakrit word: Vippia.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Viplava (विप्लव) [Also spelled viplav]:—(nm) insurrection, insurgency, revolt; ~[vakārī/vī] revolting; an insurgent; insurrectional/insurrectionary.
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Kannada-English dictionary
Viprāvati (ವಿಪ್ರಾವತಿ):—[noun] a street in a town, where brāhmaṇa community live.
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Vipriya (ವಿಪ್ರಿಯ):—[adjective] not agreeable or pleasant.
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Vipriya (ವಿಪ್ರಿಯ):—[noun] that which is not agreeable or pleasant; an unpleasant thing, event, speech, etc.
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Viplava (ವಿಪ್ಲವ):—
1) [noun] the fact or condition of (something) flowing in different directions.
2) [noun] the act of revolting; an insurrection or rebellion; a revolt; a rebellion.
3) [noun] a condition of angry discontent and protest verging on revolt; violent motion; turbulence.
4) [noun] uproar; turmoil; tumult; confusion.
5) [noun] the state of being destructed; destruction.
6) [noun] the act of inflicting sufferings; an afflicted condition.
7) [noun] opposition; resistance.
8) [noun] the act of plundering; pillage; robbery; plunder.
9) [noun] the act or an instance of transgressing.
10) [noun] a religious transgression; a sin.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Viplava (विप्लव):—n. upheaval; unstable social condition;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches (+0): Plava, Priya, Vi.
Starts with (+0): Vipriyakara, Vipriyakarin, Vipriyamkara, Vipriyatva.
Full-text (+33): Cittaviplava, Vipriyamkara, Dharmaviplava, Vipriyatva, Viplavatas, Rashtraviplava, Shilaviplava, Vipriyakarin, Bhagyaviplava, Pranaviplava, Sattvaviplava, Vipriyakara, Aviplava, Viplav, Viplavin, Viplavamurti, Viplavana, Viplavattahasa, Viplavaka, Vippia.
Relevant text
Search found 23 books and stories containing Vipriya, Viplāva, Vipravāti, Vi-priya, Vi-plava, Vi-plāva, Vipravati, Viprāvati, Viplava; (plurals include: Vipriyas, Viplāvas, Vipravātis, priyas, plavas, plāvas, Vipravatis, Viprāvatis, Viplavas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Ashta Nayikas and Dance Forms (study) (by V. Dwaritha)
Part 4 - Reasons for Jealousy < [Chapter 6 - Khaṇḍitā]
Part 14 - Activities of Khaṇḍitā < [Chapter 6 - Khaṇḍitā]
Dictionaries of Indian languages (Kosha)
Page 850 < [Malayalam-English-Kannada (1 volume)]
Page 707 < [Kannada-English-Malayalam (1 volume)]
Page 25 < [Hindi-Malayalam-English Volume 1]
Prashna Upanishad (Madhva commentary) (by Srisa Chandra Vasu)
Rudra-Shiva concept (Study) (by Maumita Bhattacharjee)
3d. Rudra in the Saṃjñāniṣṭi < [Chapter 4 - Rudra-Śiva in the Post-Brāhmaṇic Literature]
Mahavastu (great story) (by J. J. Jones)
Chapter IX(b) - The Five Hundred Merchants (metrical) < [Volume III]
Chapter XVIII - Jātaka of Campaka (the Nāga king) < [Volume II]
Narasimha Purana (study and introduction) (by Siddheswar Jena)
Part 4 - Introduction to the concept of Manvantara < [Chapter 3 - Five characteristics of the Narasimha Purana]