Vimutti, aka: Ceto Vimutti; 4 Definition(s)
Vimutti means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Theravada (major branch of Buddhism)Source: Access to Insight: A Glossary of Pali and Buddhist Terms
'deliverance of mind'. In the highest sense it signifies the fruition of Arahatship (s. ariya-puggala), and in particular, the concentration associated with it. It is often linked with the 'deliverance through wisdom' (paññā-vimutti, q.v.), e.g. in the ten powers of a Perfect One (s. dasa-bala). See vimokkha I.
It is also called 'unshakable deliverance of mind' (akuppa-c.); further 'boundless d. of m'. (appamāna-c.); 'd. of m. from the conditions of existence, or signless d. of m.' (animittā-c.); 'd. of m. from the appendages' (ākincañña-c.), since that state of mind is free from the 3 bonds, conditions and appendants, i.e. from greed, hatred and ignorance; and since it is void thereof, it is called the 'void deliverance of mind' (suññatā-c.)
In a more restricted sense, 'boundless deliverance of mind' is a name for the 4 boundless states, i.e. loving-kindness, compassion, altruistic joy and equanimity (s. brahma-vihāra); 'd. of m. from the appendages' stands for the 'sphere of nothingness' (ākiñcaññāyatana s. jhāna 7); 'd. of mind from the conditions of existence', for d. of mind due to non-attention to all conditions of existence; 'void d. of m' for d. of m. due to contemplating voidness of self. For further details, s. M. 43.
-- or --
'deliverance', is of 2 kinds:
deliverance of mind (ceto-vimutti, q.v.)
deliverance through wisdom (paññā-vimutti, q.v.).
'Deliverance of mind', in the highest sense, is that kind of concentration (samādhi) which is bound up with the path of Arahatship (arahatta-magga); 'deliverance through wisdom' is the knowledge (ñāna) bound up with the fruition of Arahatship (arahatta-phala). Cf. A. V, 142.
There are also 5 kinds of deliverance, identical with the 5 kinds of overcoming (pahāna, q.v.).Source: Pali Kanon: Manual of Buddhist Terms and Doctrines
Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Languages of India and abroad
vimutti : (f.) release; deliverance; emancipation.Source: BuddhaSasana: Concise Pali-English Dictionary
Vimutti, (f.) (fr. vimuccati) release, deliverance, emancipation D. I, 174; III, 288; S. V, 206 sq. (abhijānāti), 222 (ariya°), 266, 356; A. II, 247, III, 165 (yathābhūtaṃ pajānāti), 242, Sn. 54, 73, 725 sq.; J. I, 77, 78, 80; Ps. I, 22; II, 143 sq.; Nd1 21; Pug. 27, 54 sq.; Vbh. 86, 272 sq. 392 (micchā°) Nett 29; Vism. 410; Sdhp. 614.—ceto° (& paññā°) emancipation of heart (and reason) D. I, 156; III, 78, 108, 247 sq. 273; S. I, 120; II, 214; IV, 119 sq.; V, 118 sq. 289 sq.; A. I, 123 sq. 220 sq.; 243; II, 36, 87, 214; III, 20, 131, 400; IV, 83, 314 sq.; V, 10 sq.; Vbh. 344; Nett 40, 43, 81 sq. 127.—sammā° right or true emancipation A. II, 222 sq.; V, 327; Ps. I, 107; II, 173.—See also arahatta, upekkhā, khandha II. A, dassana, phala, mettā.
—rasa the essence of emancipation A. I, 36; IV, 203; PvA. 287. —sāra substance or essence of emancipation A. II, 141, 243; IV, 385. (Page 632)
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
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Search found 21 books and stories containing Vimutti or Ceto Vimutti. You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Practicing Insight on Your Own (by Acharn Thawee Baladhammo)
Transcendental Dependent Arising (by Bhikkhu Bodhi)
Part 10 - Emancipation < [Part 2 - An Exposition Of The Upanisa Sutta]
Part 11 - The Knowledge Of Destruction < [Part 2 - An Exposition Of The Upanisa Sutta]
Introduction < [Part 2 - An Exposition Of The Upanisa Sutta]
The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Part 2 - Establishment of Rāhula in Arahatship through the Cūla-Rāhulovāda Sutta < [Chapter 32b - The Buddha’s Fourteenth Vassa at Savatthi]
Part 28 - The Buddha’s Discourse at Bhaṇḍu (Bhaṇḍa) Village < [Chapter 40 - The Buddha Declared the Seven Factors of Non-Decline for Rulers]
Notes (d): What are the Benefits of Morality < [Chapter 6 - On Pāramitā]
Buddha Desana (by Sayadaw U Pannadipa)
Chapter 1 - His Teaching < [Part III - The Dhamma]
Chapter 1 - His Noble Disciples < [Part IV - The Sangha]
The Book of Protection (by Piyadassi Thera)
Apadana commentary (Atthakatha) (by U Lu Pe Win)
Commentary on the stanza on loving-kindness (mettā) < [Commentary on biography of Silent Buddhas (Paccekabuddha)]
Commentary on the stanza beginning with aṭṭhāna < [Commentary on biography of Silent Buddhas (Paccekabuddha)]
Commentary on the biography of the the thera Sāriputta < [Chapter 1 - Buddhavagga (Buddha section)]