Vilasini, Vilāsinī: 10 definitions
Vilasini means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Purana and Itihasa (epic history)Source: Wisdom Library: Varāha-purāṇa
Vilāsinī (विलासिनी) is the name of a river mentioned in a list of rivers, flowing from the five great mountains (Śailavarṇa, Mālākhya, Korajaska, Triparṇa and Nīla), according to the Varāhapurāṇa chapter 82. Those who drink the waters of these rivers live for ten thousand years and become devotees of Rudra and Umā.
One of the five mountains situated near Bhadrāśva, according to the Varāhapurāṇa chapter 82. The Varāhapurāṇa is categorised as a Mahāpurāṇa, a type of Sanskrit literature preserving ancient India’s vast cultural history, instructions for religious ceremonies and a whole range of topics concerning the various arts and sciences. The original text is said to have been composed of 24,000 metrical verses, possibly originating from before the 10th century.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Chandas (prosody, study of Sanskrit metres)Source: Shodhganga: a concise history of Sanskrit Chanda literature
1) Vilāsinī (विलासिनी) is the alternative name of a Sanskrit metre (chandas) mentioned by Hemacandra (1088-1173 C.E.) in his auto-commentary on the second chapter of the Chandonuśāsana. Vilāsinī corresponds to Jayā (according to Barata). Hemacandra gives these alternative names for the metres by other authorities (like Bharata), even though the number of gaṇas or letters do not differ.
2) Vilāsinī (विलासिनी) refers to one of the 135 metres (chandas) mentioned by Nañjuṇḍa (1794-1868 C.E.) in his Vṛttaratnāvalī. Nañjuṇḍa was a poet of both Kannada and Sanskrit literature flourished in the court of the famous Kṛṣṇarāja Woḍeyar of Mysore. He introduces the names of these metres (eg., Vilāsinī) in 20 verses.
Chandas (छन्दस्) refers to Sanskrit prosody and represents one of the six Vedangas (auxiliary disciplines belonging to the study of the Vedas). The science of prosody (chandas-shastra) focusses on the study of the poetic meters such as the commonly known twenty-six metres mentioned by Pingalas.
Kavya (poetry)Source: Wisdom Library: Kathāsaritsāgara
1) Vilāsinī (विलासिनी) is the daughter of Vīrabhaṭa, an ancient king of Tāmraliptī, according to the Kathāsaritsāgara, chapter 44. Accordingly, as Vajraprabha said to Naravāhanadatta: “... and he [Sūryaprabha] came back to Tāmraliptī and there carried off again another maiden princess, by name Vilāsinī. And when her haughty brother Sahasrāyudha was annoyed at it he paralysed him by his supernatural power”.
2) Vilāsinī (विलासिनी) is the daughter of Sumeru, according to the Kathāsaritsāgara, chapter 46. Accordingly, as her friend said to Sūryaprabha, “... this is a maiden named Vilāsinī, the daughter of Sumeru, the Prince of the Vidyādharas, who was desirous of beholding you”.
The story of Vilāsinī was narrated by the Vidyādhara king Vajraprabha to prince Naravāhanadatta in order to relate how “Sūryaprabha, being a man, obtain of old time the sovereignty over the Vidyādharas”.
The Kathāsaritsāgara (‘ocean of streams of story’), mentioning Vilāsinī, is a famous Sanskrit epic story revolving around prince Naravāhanadatta and his quest to become the emperor of the vidyādharas (celestial beings). The work is said to have been an adaptation of Guṇāḍhya’s Bṛhatkathā consisting of 100,000 verses, which in turn is part of a larger work containing 700,000 verses.
Kavya (काव्य, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry’ and natya, or ‘dramatic poetry’.
Tibetan Buddhism (Vajrayana or tantric Buddhism)Source: academia.edu: The Structure and Meanings of the Heruka Maṇḍala
Vilāsinī (विलासिनी) is the name of a Ḍākinī who, together with the Vīra (hero) named Vilāsa forms one of the 36 pairs situated in the Jñānacakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the jñānacakra refers to one of the three divisions of the saṃbhoga-puṭa (‘enjoyment layer’), situated in the Herukamaṇḍala. The 36 pairs of Ḍākinīs [viz., Vilāsinī] and Vīras are white in color; the shapes of their faces are in accordance with their names; they have four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
India history and geogprahySource: archive.org: Personal and geographical names in the Gupta inscriptions
Vilāsinī (विलासिनी) is the name of a river mentioned in the Gupta inscription No. 14. The Gupta empire (r. 3rd-century CE), founded by Śrī Gupta, covered much of ancient India and embraced the Dharmic religions such as Hinduism, Buddhism and Jainism. The river Vilāsinī comes out from the mountain Raivataka. Fleet takes Sikatāvilāsinī as an adjective of the Palāśinī but the three, Sikatā, Vilāsinī and Palāśinī seem to be separate rivers as we find the use of the plural number in the case which denotes the mention of more than two rivers. Hence Vilāsinī is the third river in the context: the other two being Pilāśinī and Sikatā (Suvarṇasikatā).Source: Shodhganga: a concise history of Sanskrit Chanda literature (history)
Vilāsinī (विलासिनी) is the name of a commentary on Kṛṣṇavilāsa of Sukumāra ascribed to Rāmapāṇivāda (18th Century): a scholar of multi discipline, who flourished in Kerala in the 18th Century. He was a prolific writer both in Sanskrit and Prakrit. Also see the “New Catalogus Catalogorum” XXIV. pp. 173-74.Source: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary
Vilāsinī.—(EI 33), same as Devadāsī; also called Gaṇikā, etc. Note: vilāsinī is defined in the “Indian epigraphical glossary” as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Pali-English dictionarySource: BuddhaSasana: Concise Pali-English Dictionary
vilāsinī : (f.) a woman.
Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit-English dictionarySource: DDSA: The practical Sanskrit-English dictionary
1) A woman (in general).
2) A coquettish or wanton woman; हरिरिह मुग्धवधूनिकरे विलासिनि विलसति केलिपरे (haririha mugdhavadhūnikare vilāsini vilasati kelipare) Gīt.1; Ku.7.69; Śi.8.5; R.6.17.
3) A wanton, harlot.Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary
1) Vilāsinī (विलासिनी):—[=vi-lāsinī] [from vi-lāsin > vi-lāsa > vi-las] f. a charming or lively or wanton or coquettish woman, wife, mistress (also nikā f., [Pañcarātra]; nī-jana m., [Śiśupāla-vadha])
2) [v.s. ...] a kind of metre, [Varāha-mihira’s Bṛhat-saṃhitā]
3) [v.s. ...] Name of a woman, [Kathāsaritsāgara]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Vi.
Ends with (+3): Buddhivilasini, Hattavilasini, Kamalavilasini, Kirtibuddhivilasini, Madhuratthavilasini, Padmalilavilasini, Panyavilasini, Parnavilasini, Raja-vilasini, Sadhujanavilasini, Saratthavilasini, Sevavilasini, Sumangalavilasini, Suravilasini, Taruvilasini, Vagvilasini, Vanavilasini, Varavilasini, Varnavilasini, Vedavilasini.
Full-text (+9): Varnavilasini, Sevavilasini, Suravilasini, Varavilasini, Panyavilasini, Hattavilasini, Vilasinijana, Vedavilasini, Raja-vilasini, Padmalilavilasini, Taruvilasini, Buddhivilasini, Parnavilasini, Vanavilasini, Vilasin, Dighanikaya, Devadasi, Vailasika, Pamsukuladhovana Jataka, Sahasrayudha.
Search found 18 books and stories containing Vilasini, Vilāsinī, Vi-lasini, Vi-lāsinī; (plurals include: Vilasinis, Vilāsinīs, lasinis, lāsinīs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 11 - Refutation of Brahman as material and instrumental cause < [Chapter XXIX-XXX - Controversy Between the Dualists and the Monists]
Part 3 - Svataḥ-prāmāṇya (self-validity of knowledge) < [Chapter XXVII - A General Review of the Philosophy of Madhva]
The Jataka tales [English], Volume 1-6 (by Robert Chalmers)
Jataka 9: Makhādeva-jātaka < [Book I - Ekanipāta]
Jataka 37: Tittira-jātaka < [Book I - Ekanipāta]
Jataka 40: Khadiraṅgāra-jātaka < [Book I - Ekanipāta]
Dipavamsa (study) (by Sibani Barman)
In Asoka’s Footsteps (by Nina Van Gorkom)
Settlement in Early Historic Ganga Plain (by Chirantani Das)