Vidhutaka, Vidhūtaka: 1 definition
Introduction:
Vidhutaka means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraVidhūtaka (विधूतक) or Vidhūtakasaṃjñā refers to a “torn-up corpse” and represents the second of the “nine horrible notions” (aśubhasaṃjñā), according to the 2nd century Mahāprajñāpāramitāśāstra chapter 35. These nine notions of the horrible eliminate the seven types of lust (saptavidha-rāga) in people. By means of the meditation on the nine notions [viz., Vidhūtaka], the minds of lust (rāga) are eliminated, but hatred (dveṣa) and delusion (moha) are also decreased. These nine notions eventually lead to the enjoyment of the eternal bliss of Nirvāṇa.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
See also (Relevant definitions)
Starts with: Vidhutakala, Vidhutakalmasha.
Full-text: Ashubhasamjna.
Relevant text
Search found 1 books and stories containing Vidhutaka, Vidhūtaka; (plurals include: Vidhutakas, Vidhūtakas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
III. The nine Aśubhasaṃjñās in the sanskrit Abhidharma < [Preliminary note on the nine horrible notions (navāśubhasaṃjñā)]
II. How to meditate on the nine notions (navasaṃjñā) < [Part 1 - The nine notions according to the Abhidharma]
III.2: Subjective nature of the appearance of the Buddhas < [Part 4 - Being born into the family of the Bodhisattvas, etc.]